Category Archives: Religion

Crime Rates in Black Countries, among Black Populations and in Black Cities and Neighborhoods around the World

Thinking Mouse: Many African nations have a similar homicide rate to far eastern Europe, despite having much lower incarceration rates and younger demographics.

Incarceration rates are low because the police are often incompetent and much crime is not prosecuted or even reported.

Black Africa has had some of the highest homicide rates on Earth for decades. Crime is so bad there are travel warnings against going to most of those countries. Are there travel warnings telling people not to go to Eastern Europe? I recently went through the US State Department warnings for Black Africa and in every single country in the region, there were warnings about high levels of crime and violent crime. I believe Senegal was somewhat of an exception and most of the crime there was property crime.

I would not feel frightened going to Eastern Europe. I would feel frightened in most large Black African cities except possibly in the Sahel. I have heard that Senegal is relatively low crime. There is terrorism now in the Sahel though, so it is dangerous on that basis, but the crime is not very high. Of all of the countries in Black Africa, I would probably recommend Senegal as safe enough to take a careful vacation there. I’ve also heard that it is a very interesting country. It might be nice as a human to visit Black Africa once in a lifetime.

Generally the Muslim parts of Black Africa are safer, more orderly, calmer, and have less crime than the Christian areas.

However, there is an ethnic group of 1 million people in Burkina Faso that has a homicide rate of ~1/100,000, about the same as Japan’s. So this shows that not all Black populations automatically commit lots of violent crime and homicide. But whatever environment this group has created to make such a safe culture does not seem to be easily replicable outside of that group. The group is Muslim, and study of Muslim texts is mandatory for all young people, so the group is educated. Elders are revered and respected and children fear their wrath and do not disobey them much. Elders take it upon themselves to mentor youths and young adults as a matter of course. Ethnic pride is high and members read texts about the group and participate in frequent cultural exercises.

In addition, much of the crime in Black Africa is simply not reported, as police are incompetent, corrupt, and take bribes. In a number of those countries, police set up roadblocks specifically to take bribes from motorists.

The Black Caribbean has a high violent crime and homicide rate.

I read a recent figure for the UK that Blacks were 2% of the population, and they committed 20% of the homicides. In the US, Blacks are 13% of the population, and they commit 53% of the homicides.

All of the high homicide US cities are Black. In LA, the top nine most dangerous police precincts are in Black neighborhoods.

Has the commenter ever been around large numbers of Black people? Gone to school with them, went to their parts of time, driven around in cities where there are many of them? You need to stay out of areas where there are large numbers of low income Blacks. Those areas dangerous as Hell. I taught in Black schools for years.

You had to leave school before sundown. Once I went back to see my school at 9:30 at night and it was absolutely terrifying. Basically these neighborhoods can be more or less ok in the daytime (I drove around them a lot and went out to eat a lot), but don’t go off the main streets even in the daytime and make sure you are out of the area after dark.

There Are Many Good Black People even in the Ghetto

However, having worked in those schools for years and spent some time in the deep inner city of LA (South Central LA), I will say that it is trivial to meet decent people in that area. My car broke down twice in Black areas, once in South Central and once in Compton. Both times, Black adults came out and helped me get my car going. In both cases, there was an older man in his 40’s. In one case there were some young men in their 20’s helping him. They were extremely nice people.

I dated a Black woman in South Central and though she was a scumbag crack addict, I spent some time in her barbershop talking to some older Black men in their 50’s and 60’s. They were extremely cool. One  man acted a bit strange around me and I asked my date and she said he hates Whites and has not been around them much. But he was very nice to me, although he seemed  a bit awkward around me. I think he was surprised to find a friendly, decent Black man.

Even in South Central, a lot of the older Black men from 40-60 are very good people, assuming they are not imprisoned and are still alive. Particularly if they own a home. Black culture has a way of winnowing out the worst people who tend to spend much of their lives incarcerated or else die young.

A number of the incarcerated ones get out and though they are not great people, I would not say they are bad people either. I spent a couple of hours talking to a 45 year old Black man who had done ten years in prison for robbery and attempted murder. He seemed quite a bit calmed down.

People tend to age out of crime and bad behavior anyway and even among adults, it is young adults who act the worst and commit the most crime. Even many psychopaths burn out in middle age and become depressed/alcoholic while the condition lessens and moderates quite a bit.

The Black teachers and aides at the schools I taught at were generally very nice people, although some were pretty angry. I mostly befriended Black female teachers. Some of the administrators were very cool too.

However, in the very heart of the ghetto, in deep Compton near Willowbrook, not only were the students the worst of all, but they hated Whites the most. In addition, a number of the Black female teachers seemed to hate Whites, something I never dealt with before.

Many of the older Black women even in the ghetto are very good people, especially if they are deep into religion. Even some of the Black students I taught were good people, especially if they were deep into religion. At one school, a Black female senior seemed to be in love with me and asked me out and tried to get my phone number.

Though Bad People Are a Minority in the Hood, There Are Simply Too Many of Them

The problem with these areas is not that everyone is lousy. In fact there are many decent and even good people even deep in the ghetto. However the rate of lousy, bad and out and out evil and dangerous people is much higher than in White areas. There are just too many bad people around (although they are a minority) such that it makes traveling and spending time there a dangerous endeavor.

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Alt Left: Some of My Positions on Conservative and Liberal US Foreign Policy

Is it ok for me to believe in Leftist economics yet still agree on many points with the neocons when it comes (rhyme, hah) to foreign policy?

Conservative opinions I like:

  • Occupation of Palestine.
  • bombing of Yemen.
  • Invasion of Iraq.
  • Invasion of Lybia.
  • Anti Hamas and Hezbollah sentiment.
  • Pre-coup Erdogan (he has one of the rails now).
  • France´s colonization of Algeria.

Now these things aren’t perfect, but optimal compared to the other alternatives.

  • Aggression against Russia regarding Ukraine, I’d prefer to have an referendum in Ukraine about EU membership, to give NATO aggression legitimacy. The issue with this is that the European Commission isn’t clear on whether it wants Ukraine in the EU. I want to replace all of the non-White subsidies/investing (welfare for children, loans for adults) with EU subsidies and troops in Eastern Europe, LEBENSRAUM!!!.
    https://themoscowtimes.com/articles/more-than-half-of-ukrainians-want-to-join-eu-poll-shows-32735

The liberal foreign policies I agree with are:

-Legalization of drugs (affecting Latin america).

-Diplomacy with Iran (I’m a big fan of Obama s negotiations about the nuke thing.).

-Ok with leaving Crimea and parts of eastern Ukraine to Russia (Ukraine would already be losing an shit ton of people to Russia anyway through emigration) as long as it leads to EU membership of Ukraine,

Sure, the fact you like my economics is amazing enough to keep you around.

My positions:

Conservative opinions I like:

– Occupation of Palestine. NOPE

– Bombing of Yemen. NOPE

– Invasion of Iraq. NOPE

– Invasion of Libya. NOPE

– Anti-Hamas and Hezbollah sentiment. NO on Hezbollah because I love Hezbollah. I don’t like Hamas too much, but the Hamas-haters are worse, and anyway they are pragmatic for Islamists.

– Pre-coup Erdogan (he has one of the rails now). NOPE. Rails?

– France´s colonization of Algeria. NOPE.

Aggression against Russia regarding Ukraine, id prefer to have an referendum in Ukraine about EU membership, to give NATO aggression legitimacy. The issue with this is that the European commission isn’t clear on whether it wants Ukraine in the EU. I want to replace all of the non-white subsidies/investing (welfare for children, loans for adults) with EU subsidies and troops in Eastern Europe, LEBENSRAUM!!!

NOPE. Not sure if I want Ukraine in the EU. Anyway, I hate the EU. Mostly I don’t want them in NATO, Hell no. Also I do not want more North American Terrorist Organization troops in Eastern Europe. Not sure about cutting the safety net either, especially racially like that.

See? Look above. Conservatives are always wrong on foreign policy. Period.

The liberal foreign policies I agree with are:

– Legalization of drugs (affecting Latin America). OF COURSE.

– Diplomacy with Iran (I’m a big fan of Obama’s negotiations about the nuke thing.). SURE.

– Ok with leaving Crimea and parts of eastern Ukraine to Russia (Ukraine would already be losing an shit ton of people to Russia anyway through emigration) as long as it leads to membership of Ukraine.

ABSOLUTELY, I support the annexation of Crimea and I support the Donbass fighters. I wish Russia would just annex the Donbass. It would solve so many problems. Not sure about Ukraine and EU membershit. Anyway, I hate the EU too. EU is the economic arm of the North American Terrorist Organization.

See? Liberal foreign policy is always right.

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Shia Islam Is Catholicism and Sunni Islam is Protestantism

Shia Islam is like Catholicism in that religion is interpreted by man instead of laid down in stone by God in books.

The Vatican is actually there to keep Catholicism a living religion that evolves along with society and modernizes with the times. The Vatican even has its own astronomer, and the Popes have said that both evolution and extraterrestrial aliens are compatible with Catholicism.

Protestantism instead has no central authority, so it falls victim to fundamentalism a lot more than Catholicism.

Likewise with Shiism.

Sunnism is Protestantism. It was all laid down in stone either in 700 by Mohammad or in 60 by the first church or in 1550 by Luther. We can’t change anything after that.

Even Khomeini believed in the living religion theory. The Ayatollah examined both male homosexuality and transgenderism and became convinced that transsexuals were made that way by God. True transsexuals do have very different brains that are shifted in favor of the opposite sex, so it makes some sense. He decided that gay men were just deciding to be that way, which is probably not true, as true male homosexuality looks very biological, and science has proven that male sexual orientation cannot be changed after age 15.

Anyway, the Ayatollah decided that, as transsexuals were created by God (or Nature really), they were not at fault for their condition, and they needed to be accepted as part of God’s (or Nature’s) creation. Hence the legalization of transsexuals in Iran.

Anyway, transsexuals have been legal in Iran since the days of the Revolution. A very prominent mullah, high up in ruling circles, is a transwoman and has been one for many years. I guess no one cares.

In contrast, Iran is very cruel to homosexuals, worse than most Sunni countries, which typically take a more progressive stance, as it’s so rife in their lands anyway. 6,000 gay men have been executed in Iran since the Revolution.

Many gay men in Iraq have been extrajudicially executed.

In Hezbollah’s Lebanon, they are kinder. All they do is gay bash or beat up gay men.

It’s a doctrinal thing and has nothing to with conservatism or progressivism, as Shiism tends to be more progressive than Sunnism.

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Male Homosexuality Is Compatible with Conservatism and Religious Fundamentalism

Male homosexuality is certainly compatible with fundamentalism.

There is a lot of male homosexuality in Pakistan, but it’s all undercover and hidden. This is especially true in the very fundamentalist western part where the Al Qaeda / fundamentalist types exist.

Of course Afghanistan is one of the gayest countries on Earth in addition to being one of the most reactionary, so homosexuality is compatible with Reaction. Nazism was full of gay men, and Sparta was essentially a reactionary fascist state, while being one of the gayest societies known to man.

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The Strange Pragmatism of the Iranian Shia Regime

In addition to its progressive stance on transgenderism, Shiism is also progressive in its temporary marriage doctrine. There is a woman who is very high up in leadership circles (can a woman be a religious scholar there?). Anyway, she is well known and as a single woman, she has had affairs with ~50 different men, including a lot of prominent mullahs.These affairs were conducted via temporary marriage, which even comes with a ceremony and a certificate! She wrote a book about it, and it was a big hit. Would you expect this in an Islamic fundamentalist country?

Also, Iran has open prostitution in Qom, the most conservative city in Iran, which is the center of religious studies for the country. They allow prostitution there under temporary marriage doctrine. There are crowds of young male religious students there around areas where a few mullahs conduct “marriage” ceremonies under temporary marriage.

There are a lot of young woman prostitutes there. A religious student grabs one of the young women and takes her to the mullah. The mullah looks at their ID’s, writes down both of their names, and does a little ceremony where they end up “married” for ~2 days.

The man and the woman go off to engage in the sex act, money is exchanged, and they do it, often in hidden public places. There are cemeteries there with a lot of fancy Shia tombs, and the “married couple” often use these places to consummate the sex act. The man then leaves, though he is still somehow married to her for the next two days.

The mullahs were also thinking of legalizing prostitution in Tehran after a number of prostitutes were murdered by a religiously motivated serial killer. If you go on the outskirts of Tehran at night, you can see women in full cloak walking down the roads. These women are prostitutes. You can pull over, get her in your car, and take her somewhere to buy sex from her.

The murders freaked out the leadership, and they were thinking of setting up brothels in Tehran to be run by madams and having the prostitutes live in the brothel. This would all be done under temporary marriage doctrine. They thought the women would be better protected under this model.

Legal prostitution is not something you would expect to find in a fundamentalist Muslim country!

 

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The Strange Attitude in Iran Towards Male Homosexuality and Male Transsexualism

It is alleged that Iranian society is deeply hypocritical because they try not onto to convert gay men to heterosexuality but if that fails, they often try to get them to because transsexuals and transition. This isn’t as nuts as it sounds.

Ayatollah Khomeini allowed transgenderism because he decided that transsexuals were created by God. There was nothing cynical about the decision as many regime haters say. He simply reached this decision on solid theological grounds. However, he decided that gay men were choosing to be gay, so they had to be punished. And the punishment for male homosexuality as in other Shia societies, was ruled to be the death penalty.

Khomeini accepted transgenderism and said they should not be persecuted, so this opened the door for people to use it as an out for homosexuality.

People say that the acceptance of transgenderism while retaining condemnation of homosexuality is Iran’s way of being homophobic, but it’s more complex than that. These people don’t understand societies where clerics make religious decisions. The decisions cannot be analyzed based on logic. They are based on scriptural interpretations and are outside the realm of logic and whatnot. So Khomeini allowed transgenders as they were created by God, he said, but he said homosexuals were choosing it, so he continued to condemn them. It’s logical if you assume that transgenders are were born that way, and gay people just decide it on a whim.

After Khomeini opened the door, this allowed the regime to offer gay people the possibility of transition. That this goes against the meat of Khomeini’s ruling is no matter. People don’t understand the Iranian regime at all. Yes, they are very traditional and conservative, but they are also very pragmatic in the way that the Shia are.

Iran killed 6,000 homosexuals from the start of the revolution until 10 years ago. They caught a lot of crap for that. But the mullahs continue to say that homosexuality is a sin, and I think the official ruling is that they should be killed.

The regime is going outside this ruling by refusing to kill them anymore, probably due to outside pressure. Now they are trying to figure out how to deal with the homosexuals in their society. They can’t just accept them because there are religious injunctions against that.

So what to do? Well, as the clerics ok’d transgenderism, we can always convince the gays to transition and thereby get around this criticism we are getting for attacking gays. That it is illogical in terms of Khomeini’s ruling that they were created by God is no matter.

The regime is just trying to figure out how to deal with this problem for which they have gotten a lot of criticism while still staying within scriptural boundaries. Of course they are twisting the letter of the law, but that is what Shiism is all about. Twisting the letter of the law in the interests of pragmatism.

I have no idea how Iranians feel about transsexuals. The regime obviously likes them better than homosexuals. No one gives two damns about lesbians in Iran or anywhere else on Earth for that matter. As is the case for most homophobes, all the anger is directed at gay men. This is not some new thing. Iranian society has been homophobic forever. Gay men are called “not-men.” That’s the literal translation of the word in a society based on machismo. Homophobia is not some new thing created by the clerics.

“Look if we can get these gays to transition, then we can get out of all this criticism we get for attacking gays while still remaining true to religion.”

That’s their attitude.

 

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Alt Left: Why the Rise in Self-Harm among Young Females in the West?

There is a surge in self-harming among young women in the West. One figure showed that 25% of 14 year old girls were self-harming.

Feminists argue that it is the viciousness of patriarchy in the West, the prevalence of misogynistic pornography, and the endless microaggressions that young females in the West face every day in their viciously woman-hating societies.

Ok, nice theory. But even if one acknowledges that patriarchy exists or existed, isn’t it obvious that the very vilest and most extreme versions of patriarchy (but normal in a historical context) exist in other parts of the world like Arab and Islamic World, India, Black Africa, and Latin America? Women are treated an order of magnitude worse there than in the West, where at the very least huge holes have been smashed in patriarchy, and personally I think what’s left is more like remains than a coherent hole.

In the areas where patriarchy has been dealt a serious blow and is much weaker, girls and women are cutting themselves and self-harming.

In the areas where patriarchy is alive and well, and women are seriously oppressed even to the point of femicide (Mexico, Guatemala, El Salvador, Honduras, and Colombia), no women are self-harming at all. In fact, they often seem quite happy.

Now how is this self-harming caused by male oppression when it is occurring in the places where such oppression is the lowest, and women have the most freedom and power?

I work in mental health and I am not even sure we know why females self-harm.

As far as porn destroying the self-images of young women and causing them to self-harm, I assure you that young women nowadays are literally growing up watching porn, I mean from age 13 on. They loved to watch it as teenagers, and they love to watch it now. I know this because I talk to young women quite a bit, even underage girls, and I still date young women all the way down 18 and 19 year old girls. And I am 60 years old.

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Alt Left: Intersectionality Is Itself a System of Power

An absolutely essential piece by Ernest Everhard from the Alternative Left website sums up perfectly an Alt Left position on SJWism, Intersectionality or Intersectional Feminism. It’s a bit hard to read, but I understood 90%+ of it, so maybe you can understand a lot of it too. This is us. This is really us. This is an immaculate summary of exactly what the Alternative Left is all about. Please feel free to comment on this: this is a very important topic in this great movement we are trying to build here.

Intersectionality Is Itself a System of Power

Intersectionality is itself a system of power. It upholds the status quo and protects the powerful and privileged.

Recognizing this is the key difference between the alternative left and other current forms of political thought.

A fan of the Alternative Left Facebook page recently posed this question to me:

Have you considered that you might be postmodernist? The actual meaning of the term, not Peterson’s ridiculous conflation and confusion of it. It seems as if a lot of your philosophy relies on the rejections of meta-narratives.

At a glance, this seems an absurd question. Isn’t rejection of postmodernism integral to the alt-left? Doesn’t all that deconstruction and bafflegab distract from the hard and real work of class struggle? Isn’t a return to some semblance of economic realism, if not historical materialism, what we’re all about at the end of the day?

Not so fast. While I don’t think postmodernism is a tenable philosophy long term, it does make some good points. It’s like nihilism and other forms of radical skepticism. They’re nice places to visit, and doing so is a sign of intellectual growth, but you wouldn’t want to live there.

My quarrel with postmodernism is how it tends to be cherry picked by the intersectional left, the feminist theorists in particular. They’re quite good at using deconstruction to pick apart the texts of their opponents, and will exploit other postmodernist concepts such as “the death of the author” – the idea that textual interpretation by authorial intent is flawed – to license their tendency to simply read their own narrative into ideas that threaten them.

They use such notions as science being a western, patriarchal “way of knowing” as a legitimizing excuse to handwave otherwise proven claims of some biological basis in gender differences, for example.

Deconstruction, cognitive framing and other advanced linguistic concepts are devastating ideological weapons against those who are not aware of them. Intersectional theorists get a unique education in these concepts in the academic institutions wherein their views dominate. Institutions that are not cheap to attend and require significant baseline intelligence to be successful in. They’re therefore able to win debates against their less privileged opponents simply through framing and linguistic and cognitive gimmicks of this nature.

Ultimately, however, feminist theory’s apparent embrace of postmodernism is self serving pretense. Notice how their own theories are presented as if they were eternal truths, universally binding on all people under all circumstances. Cultural relativism is fine when it’s used to impose multiculturalism and diversity upon western cultural spaces, but has a funny way of disappearing when similar demands of tolerance are made of feminist theorists in turn.

Fixed and objective meaning of text based on authorial intent is not authoritative, since the author no doubt lives in a network of socially constructed systems of which he is barely aware. But not so the feminist critic.

Her views, and her views alone apparently, somehow transcend the context of the society that gave rise to them, and so are above questions of this nature and constitute an ultimate authority on par with divine revelation. No one is faster to declare epistemic superiority for their own points of view – standpoint theories so called – than college feminists who’ve studied the poststructuralists closer than anyone. If feminist theory is not a metanarrative, you tell me what is.

Who deconstructs feminist theory, one must ask?

Yeah, it’s a dirty job, but someone’s got to do it.

Herein lies a very central tenet of alternative leftism: that the brands of postmodern critical theory so prevalent on college campuses and that are the underlying ideologies of the SJW’s are actually conservative, not radical. They are in fact themselves systems of power, like the very notions of patriarchy and colonialism they so love to deconstruct.

This is quite naturally a counter intuitive concept when first exposed to it. Feminist theory, queer theory, critical race theory and so on – Intersectionality serving as a kind of one ring to rule them all and thus a useful term for referring to them collectively – is interpreted either as official party line and not to be questioned, in the case of the mainstream left.

Or else condemned as “Cultural Marxism” and taken at face value as advocacy for an artificial egalitarianism, in the case of the right. Neoreaction comes quite strangely closest to the truth in its denouncing of progressive ideology as “the Cathedral” – a vast Matrix like social construct comparable to the Christian church in the middle ages – the state religion to which everyone must pay homage, hence the term.

The Cathedral: It doesn’t challenge the aristocracy.
It is the aristocracy.

Neoreaction’s flaw, however, lies in the irony of its denunciation of progressivism in those terms. Isn’t a medieval form of social organization exactly what they want? The Church of the middle ages, far from being an institution for egalitarian social leveling, had a long history of supporting the aristocracy and running interference on behalf of the status quo, despite a good portion of what Christ actually taught, which may be where the confusion arises.

So it is with intersectionality. Despite its pretenses, and despite what were likely genuinely radical critiques at one time, current year intersectionality does not challenge privilege. It upholds privilege.

Do not misunderstand me, dear reader. I do not condone racism towards minorities, misogyny and homophobia. The left spearheaded the fight against those things for all the right reasons. And not merely because prejudice undermines working class solidarity, thought that is reason enough. To be left is to value equality, to some degree or another, and fair treatment regardless of what one is by accident of birth. Intersectionality itself was intended to be a manner of looking at how various different forms of oppression reinforce one another. This is not in itself a bad idea.

The problem is that intersectionality has evolved into something does not actually promote real social justice. Its lack of tolerance for dissent made it vulnerable to abuse on part of the unscrupulous, who were thereby attracted to intersectional feminist spaces.

They’ve co-opted social justice movements, and used them as tools to oppress people. It’s like Marxist Leninism 2.0 – a popular movement is appropriated and exploited by an elite vanguard professing to represent the interests of marginalized people, and using that to consolidate their own power. Cultural rather than political power this time, but the underlying mechanisms are quite a bit alike.

It’s also quite different from Marxism in one key aspect, and this is often overlooked by those on the right who equate intersectional ideas with Marxian leftism: intersectionality’s lack of emphasis on political economy. It is not merely that they simply don’t care about or are ignorant of the internal workings of the international economy or the political machines of the G7 nations.

Intersectionalists are rewarded by capital for framing privilege in terms of racial and sexual identity rather than in terms of wealth and political power. These rewards include expansion in academia, access to agenda setting mass media and favorable policy service. Ideological systems that truly threaten the status quo do not enjoy universally favorable media bias, moderator bias on major corporate social media platforms and an exalted status in academic institutions.

The state religion does not advocate for the truly marginalized within the polity.

It’s important that you divest yourself of the notion that intersectionalists truly represent the underclasses, including most women and people of color. They occupy a very different world than that of working single mothers or unemployed minority youths in the ghetto, or on their way to prison.

They occasionally will use real oppressions suffered by women and minorities while making the case for an increase in their own influence, but that is the only reason for which they ever seem to do so. If one takes their standpoint theories at all seriously, the plush halls of the academy and major media outlets are not the places we should be seeing credible voices of the oppressed and marginalized. Those voices are kept quite intentionally silent, because their demands will be for redressment of their economic hardships and lack of political representation.

Women who are turned off of men and family as a result of feminism, and men who are turned off of religion, community and nationalism as a result of anti western critical theory find themselves completely atomized and without an identity. This is central to the alt-right’s critique of modern liberalism and the abolition of borders.

But the real question is: who is the real beneficiary of all this? The far right will tell you that this is “cultural Marxism” and is necessary in order to groom the populace for the embrace of socialism.

That’s not what happened. If you do not believe that, observe how neoliberalism increased apace just as this so called cultural Marxism did. The emergence of political correctness coincided with Reagan in the US and Thatcher in the UK. If the idea was for feminism and multiculturalism to precede socialism, they could not have failed more miserably.

Atomized individuals turn to careerism and consumerism to fill the void, and they’re more easily replaced when cheaper cogs for the machine are found. So they’re more obedient and easily used in the workforce and more responsive to consumer trends. When other vectors of identity are removed, do the brands we work for and consume become the way we identify ourselves?

This seems to me to be the triumph of capitalism, and quite in line with the manner in which Marx believed capitalism would progress, abolishing relations based on kinship and reducing all human interaction to commodity exchange, rather than the triumph of Marxism itself that it’s so often described as by reactionaries.

Hard Fact: Social liberalism is the handmaiden of capital, not of revolution. And so capital became socially liberal when national economies became fully saturated and capital had to go global in order to keep up its expansion. The alt-right is hated in the capitalist press because capital must always seek new markets, and it was therefore in capital’s interest to globalize and promote diversity.

Observe one of the methods whereby Intersectionality preserves its hegemony: by seeking to get people who disagree with them fired from their jobs. Often with no recourse or due process whatsoever. In what world does leveraging the power of capital over labor so flagrantly and directly constitute anything that could be at all called left wing?

This is what was done to socialists and trade unionists back in the bad old days of blacklisting. This isn’t to say that removal of an offensive or hateful person from a workplace isn’t sometimes appropriate or necessary, but to use the threat of employment loss as a means of enforcing ideological conformity more broadly is something the left should not be supporting. We can question the rationality of workers supporting conservatism all we want. It won’t seem quite so irrational now that this ugly tactic has been normalized.

Another hard fact: Intersectionality relies on the absolute power that capital has over labor and consumers in order to successfully impose its will on the population, as it’s doing in geek culture, for instance. The capacity for populations to resist cultural and moral relativism imposed from above would be greatly increased if cultural and economic as well as political institutions were democratized and under some or another kind of social ownership.

Intersectionalists are a safe and nerfed form of “leftism.” One that attacks white male “neckbeards” and “dudebros” in places like 4chan while leaving the State Department, the military industrial complex and Wall Street lobbyists unscrutinized.

Activists and even radicals who truly want to challenge the status quo find their anger and vigor channeled into safe outlets that do not truly threaten the powers that be. Offensive statements by white male celebrities are made front page news by an intersectionalist movement that’s presented in the headlines as being radical and subversive – the resistance, so called. Offensives launched by the US military on the other side of the world in defense of petrodollar interests are kept more safely out of the public eye.

Intersectionality is a tool used by an educated elite to police the culture of the underclass, and to undermine the solidarity of that underclass by dividing it along racial and gender lines. We’ve seen this done time and again now: with Occupy Wall Street, with Bernie Sander’s campaign for the White House, now with the Democratic Socialists of America. Most leftist spaces on social media are completely overrun by intersectional dominance, even ones that profess to be Marxist or anarchist.

Intersectional activists have a curious way of coming to dominate leftist spaces, and maintain their power through dividing the left against itself and redirecting popular anger towards other segments of the left. Sometimes the target is white male leftists – brocialists, so called. Sometimes it’s white feminism, or TERF’s or straight feminism. Sometimes straight black males are called the white people of black people.

Sometimes cisgender gay males are driven out of LGBT spaces. Some or another activist has run afoul of the intersectionalist overlords and is publicly shamed, like in a Maoist struggle session or the young kids being banished from polygamous fundamentalist communities for the most trivial reasons.

But the real reasons aren’t so trivial: to maintain the power of the leadership over the flock. Ceaseless purity spiraling destroys the cohesiveness of the left. J. Edgar Hoover and his COINTELPRO could not have done a better job if they tried. Perhaps the FBI still is, and that’s what all this really is.

Like a puritanical religion, intersectionality promotes a guilt based morality that ceaselessly berates its followers for their ideological and lifestyle shortcomings. Theories of inherited privilege based on what people are by accident of birth become a moral burden comparable to original sin. People with a lot of internalized guilt do not take action to challenge their leaders. They punch down, not up.

Nearly any action a person may commit or even a thought they might think can be construed as oppressive in some way or anther. That combined with intersectionality’s taboo on questioning claims of oppression made by its activist leadership – who are above any kind of ethical or moral standards due to their supposed “marginalization” – results in a near cult like atmosphere in intersectional spaces. Not surprisingly, most people want nothing to do with this and thus nothing to do with the left overall. Who does that benefit, in the long run?

As mentioned previously, considerable education is needed to really understand their theories, and the intersectionalists themselves conveniently have a near hegemony within the academy itself. Hence, the relative absence of working class people in these self styled radical movements.

Which in turn makes the whole of the left easy for the right to denounce as “limousine liberals”, “champagne socialists” or the like. No more effective means of turning the working class off of the political left could be contrived. This makes McCarthyism look clumsy and amateurish. People who are rightly put off by intersectionality then defect quite willingly to conservatism as a protest against it. One almost wonders if this wasn’t the intent all along.

The problem is not with education itself, which is perfectly fine and good. But rather with the co-optation of education to serve elite interests. Something that the left was much more willing and able to call out prior to the capture of the humanities and social sciences by intersectionalists.

The ideology of intersectionality itself is constructed to be a closed system of thought, wherein disagreement with it is likened to actual oppressive behavior against a marginalized person. Allegations of racism or sexism – made with the backing of powerful media outlets – against lone individuals without recourse and no due process are effective and currently socially legitimate ways of marginalizing people. It’s a good way of removing someone who’s bringing up facts and ideas that the truly powerful don’t want publicly legitimized.

Far from emboldening the resistance, intersectionality keeps protest culture in line and ensures its continuity as a controlled opposition. One that allows the powers that be to claim that they allow and legitimize dissent – so long as it doesn’t really threaten them. One oligarch or another might get thrown under the bus due to his alleged racism or sexism here and there.

The oligarchy itself is thus made safer, for it submits itself to the appearance that it really is held to scrutiny and made accountable for its abuses. Surely the absurdity of a racist or sexist comment ruining a CEO while his abuse of his workers, defrauding of his shareholders and pollution of the environment as a matter of course going completely unnoticed highlights the absurd nature of intersectionality as a form of radicalism.

With leftism like intersectionality, who needs conservatism? It’s the ultimate metanarrative, and if the postmodernist techniques of deconstruction can be turned against it, that can only be a good thing. An essential thing, as a matter of fact.

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When Victims Rule: The History of the Jews

Ha. Jews don’t play victims. This is truth. Take it as fact. Jews ARE victims.

I know Jews and they are great. I’ve had sex with many Jewish people and I know for certain what they are like.

Yeah. Me too. I had a Jewish girlfriend for 6 1/2 years. She agrees with me 100% about Jews too. Many of my parents’ best friends were Jews, so I grew up around these people all my life.

And I will grant you that Jewish women are good fucks. They just don’t have that Catholic/Christian hangup about sex unless they are Orthodox, in which case their hangups are worse than Catholics/Christians. Assuming that the author means Jewish women when he said Jewish people? Yikes. I wish I could report whether Jewish men are good fucks, but I have no data. Maybe when I come back as gay in a future lifetime I will be able to give you a report.

Jews have twice the per capita income of White Gentiles. Jews are victims!

Jews, 2% of the population, have 28% of the income. Jews are victims!

Jews run Hollywood, the fur and diamond trades, and dominate retail trade, the media and finance banking. Jews are central to Wall Street. 45% of professors at top Ivy League universities are Jewish. Jews are victims!

Jews, 2% of the US, are vastly overrepresented on the Supreme Court and in the House and Senate. 60% of Cinton’s Cabinet was Jewish. Jews are victims!

There’s almost no accepted anti-Semitism in the US and it’s absent from mainstream culture and polite society. No country has ever been friendlier to the Jews. Instead of antisemitism, Americans suffer from Judeophilia, which is about as crazy though not as evil, but is nevertheless very dangerous (see 9-11 attack). Jews are victims!

Jews called neoconservatives run our foreign policy in the Middle East and in other places. Israel is the 51st state or maybe the only state in the US. Jews are victims!

Jews have the fourth largest military on Earth and for all intents and purposes cannot be attacked, invaded or defeated. Jews are victims!

Instead, Jews are an imperial power that dominates, controls and oppresses all of its neighbors, occasionally attacking them, killing their soldiers and government officials, flying over their countries, bombing their countries. It has stolen land from all of its neighbors, so it is also a major colonial power in the Middle East. They have settled many of these lands stolen in Nazi like wars of aggression, so that makes them one of the last settler-colonial states too. They came into the neighborhood and immediately declared war against all of their neighbors and many other nations too and it’s been like that ever since. Jews are victims!

Granted Jews have suffered and been victimized tremendously in the past and in some places, this goes on even today (see France). However, they are not victims anymore. Instead, they are rulers. They rule over the rest of us. Or it is a case of “when victims rule” which more or less sums up the history of the Jews for a long time now.

Whatever you want to say about Jews here in the US, and you can validly say many things about them good and bad, they’re certainly not victims. The very idea that they are at all is comical.

But boy, Jews sure love that victimhood, don’t they? I knew a guy, an older man, who was a critical Jew. One time he said,

Don’t ever try to take away the victim status from a Jew. Nothing is more important to the Jew than his vicitmhood. Most Jews would nearly kill to keep their victimhood status. It’s that important.

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More Support for My Theories about Hispanic Intelligence, Culture, Etc.

I would however say that this mostly applies to Mexican-Americans. I am not even sure if it applies to Mexicans in Mexico because there is actually a High Culture in Mexico. In Mexico City there is opera and the main paper has a large book review section every week. In other words, a true highbrow intellectual culture, right in the heart of Mexico. It goes without saying that the members of this highbrow culture are White or a lot Whiter than average Mexicans. But in Mexico, White and people involved in highbrow White Mexican culture extends all the way down to 60-70% White. These people have an idea of lowbrow culture as being “naco.” Naco is also associated with quite a bit of Indian blood. In Mexico, it’s not whether you have Indian blood or not. It’s more a matter of just how much Indian blood you have. I have never thought that Indians were particularly dangerous. Even the racist Latin American Whites that I read on Stormfront (I read 1,000 pages of their threads) said that Indians were fairly harmless. They said that they could get loud, rude and verbally violent, but it didn’t often expand beyond that. One said, “You have give an Indian a handful of tortillas and a six pack, and he’s good for the night. He goes off quietly and you never hear from him again.” On the other hand these Latin American Whites were scathing in their views of Latin American Blacks, who they viewed as very violent and downright dangerous as Hell. It is interesting to note that in Latin America, the existing Blacks are often quite mixed with not only White but also Indian. The result – a White – Indian – Black mix like Hugo Chavez and many others in the far north and the east of Latin America (Venezuela,  Colombia and Brazil ) and the far south of Central America (Panama) and parts of the Caribbean (Puerto Rico) – is called a Zambo. This term is a source of some ridicule among Latin American Whites like Chileans or Peruvians (some of the worst Whites in Latin America) as a term for a mystery casserole of a human so badly mixed that they are nearly indescribable, but a lot of Zambos are quite beautiful. Cali, Colombia is a Zambo city and the women of Cali are said to be the most beautiful in all of Latin America.

The high culture of Mexico City compares starkly with the rest of Mexico.

Your typical Mexican mestizo is a pretty lowbrow person – he’s probably never read a book in his life nor does he wish to. Nevertheless, even the lowliest cook in a corner market knows how to read and write. They definitely teach you that in Mexican schools and most Mexicans have been to school.

And most Mexicans from Mexico,  even a lowly corner cook like I mentioned, know something about Mexican history – the Civil War of course and even the clerical contra rebellion afterwards ~1930 that most Americans have never heard of. Every Mexican knows who Emilio Zapata and Benito Juarez are. I was stunned at how many of these very uneducated people had even heard of Frieda Kahlo. How many Americans know who she was?

How many Chicanos know even a parallel basics of US 20th Century history? And you will never meet a Mexican-American who knows who Frieda Kahlo is nor do they care to find out.

Beyond that, we descend even lower to Mexican Indians, who not only don’t read books but may not even know what a book is. Mestizos believe in some strange saints in their profoundly syncretic Catholicism, but when you get out to the Indian villages, people actually still believe in witches. As you can see, the descent from High Culture down to beyond lowbrow is a steep one indeed. You will nearly break a leg walking too quickly down that slope.

The South Americans I have met in the US are not so anti-intellectual as the Chicanos below. South America after all has a much better High Culture than Mesoamerica. South American High Culture is so intact because the culture of Spain still lingers down there to a great degree while it has nearly vanished from Mesoamerica. I have talked to rich people in Lima and Bogota who literally spent half the year in Spain. Literally.

I had an Argentine girlfriend once. She often called me Senor instead of my first name (imagine an American girlfriend routinely referring to you as sir) and was in stunned awe of the fact that I was an hombre de letras or a “man of letters.” Intellectualism is a big deal in Argentina.

The Salvadorans and Nicaraguans I have met in the US were highly politicized, and I was shocked at how smart they were. You think you are dealing with another “ignorant Mexican in a mini-mart” until you start them off on politics, and they start rattling away and soon leave you in the dust. Every Salvadoran I have ever met has heard of La Matanza (The Massacre), and that happened in 1932. And I’ve not met one yet who could not tell me who Farabundo Marti was (see La Matanza above).  How many Americans know who Farabundo Marti was?

Most Americans don’t have the slightest idea what either of those things are. It just goes to show that you can take a society with an IQ like Chicanos and supercharge them politically and possibly even culturally if the objective conditions are right. The Colombians, Peruvians, and Chileans I met here and outside the US (not to mention the Argentine woman) had a shockingly deep knowledge of politics for an ordinary person, and the Latin Americans were often as learned as a Spaniard or at least wished to be.

How many Americans know who Tupac Amaro was? But the young Peruvian woman I knew all about him and even knew quite a bit about his wife, who is a proto-feminist hero down there to some mestiza and indigena women..

I never asked her who Jose Carlos Mariategui was, but I am sure she could have told me all about him too. Another Peruvian woman I met knew all about Jose Arguedas and his famous novel The Fox Above and Below, which ties in with Mariategui, if you think about it. Arguedas was one of the most famous figures in Peruvian literature and his own daughter, incredibly enough, sat on the central committee of the Shining Path. Sendero was about indigenismo and to a lesser extent feminismo than anything else.

They even his name in the formal long name of their group – El Partido Comunista del Peru en la luz del pasado sendero luminoso del Jose Carlos Mariategui or The Communist Party of Peru in the Light of the Shining Path of Jose Carlos Mariategui.

Here is a recent comment from a half-Mexican American who agrees with most everything I have said about these people.

As a half-Hispanic raised with Hispanics, I mostly agree with this. My Mexican mother who immigrated illegally to the US paid tens of thousands for in-vitro fertilization, and that’s what pulled me out the ditch. This was evidently high-quality sperm because I still managed to turn out above average.

The people around me were impressed that I actually liked to read and learn. When I was young, the other Hispanics were amused that I could memorize the times tables and recite miscellanea about science and history, besides being capable of drawing dragons properly.

To give you context, my mother has been living in the US for over 25 years, and still does not understand a drop of English. They have a culture which consists of strong work-ethic (never missing a day of work and so on) followed by self-induced brain death post 9-to-5. They just watch mindless television and do not learn.

I discovered my own origins at the age of ten. I also achieved standard atheism at the age of nine (which I consider a standard benchmark for the ability to display rudimentary acts of rationality.) Then it took me years of hard work to unwire all the Catholic stupidity in my mother’s brain. This culture has no concept of logical reasoning, so her mind kept swinging in repetitive loops whenever I tried to carefully and methodically pin her down to the implications of specific arguments.

I succeeded in that endeavor, and am now in the process of teaching her where she is actually standing by explaining the crucial insights of Relativity and Quantum Mechanics. People may laugh at the fact that she didn’t know the Earth was a sphere orbiting the sun, but yet most ‘educated’ humans alive today are just as ignorant about reality. For example, by not knowing that there is no universal now sweeping forward, or by holding the belief that we are made of little billiard ball particles bouncing around.

In my experience, whites at least fake like they want to learn. They’ll say “Oh yeah, that’s cool. Schrodinger’s cat is dead and alive… lol… because it’s all probabilistic, hur dur” or something. Of course, they don’t know jack-shit and also prefer to consume mindless media, but their culture says it’s okay to be smart. Hispanics just don’t give a shit. A lack of intellectual culture is their biggest setback.

The ghetto lower-middle income schools I went to were torture. The kids couldn’t do basic algebra; the teachers were underachieving whites who couldn’t get higher paying jobs in other districts or who preferred having less responsibility because black and hispanic parents wouldn’t bitch to them about grades, or have any expectations whatsoever really. And the teachers made no secret about this, they outright told us this was the reason.

Also, what you say about Mexicans bringing Mexico is absolutely true. I stayed in La Villita when I went to university in Chicago because some kind family members we barely knew were willing to rent super cheap. As I walked through the dirty streets past yet another leather boot store blasting trumpet music I almost felt ashamed, like ‘How could Mexicans escape to a new country and yet prefer to make it Mexico again?”

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