Category Archives: Racism

“Race and Psychopathic Personality,” by Richard Lynn

I am getting rather tired about having this argument about whether Blacks, or Black males in particular, are more antisocial than men of other races. People are pushing back against this in the comments section. This really ought to be the final word on the subject.

Original here.

For as long as official statistics have been kept, blacks in white societies have been overrepresented in all indices of social pathology: crime, illegitimacy, poverty, school failure, and long-term unemployment. The conventional liberal explanation for this is white “racism,” past and present, which has forced blacks into self-destructive choices.

More clear-headed observers, however, have sought a partial explanation in the low average IQ of blacks. Low IQ can lead to crime because less intelligent children do poorly at school and fail to learn the skills needed to get well-paid jobs or even any job. Unemployment is therefore two to three times higher among blacks than whites. People without jobs need money, have relatively little to lose by robbery or burglary, and may therefore commit property crimes. The association between low intelligence and crime holds for whites as well, among whom the average IQ of criminals is about 84.

Nevertheless, as Charles Murray and the late Richard Herrnstein showed in their book The Bell Curve, low IQ cannot entirely explain a black crime rate that is six-and-a-half times the white rate. When blacks and whites are matched for IQ, blacks still commit crimes at two-and-a-half times the white rate. This shows that blacks must have some other characteristic besides low intelligence that explains their high levels of criminality.

Prof. Herrnstein and Dr. Murray found the same race and IQ relationship for social problems other than crime: unemployment, illegitimacy, poverty, and living on welfare. All of these are more frequent among blacks and are related to low IQ, and low IQ goes some way towards explaining them, but these social problems remain greater among blacks than among whites with the same IQ’s. Low intelligence is therefore not the whole explanation.

Prof. Herrnstein and Dr. Murray did not offer any suggestions as to what the additional factors responsible for the greater prevalence of these social problems among blacks might be. They concluded only that “some ethnic differences are not washed away by controlling for either intelligence or for any other variables that we examined. We leave those remaining differences unexplained and look forward to learning from our colleagues where the explanations lie” (p. 340).

Psychopathic Personality

I propose that the variable that explains these differences is that blacks are more psychopathic than whites. Just as racial groups differ in average IQ, they can also differ in average levels of other psychological traits, and racial differences in the tendency towards psychopathic personality would explain virtually all the differences in black and white behavior left unexplained by differences in IQ.

Psychopathic personality is a personality disorder of which the central feature is lack of a moral sense. The condition was first identified in the early Nineteenth Century by the British physician John Pritchard, who proposed the term “moral imbecility” for those deficient in moral sense but of normal intelligence.

The term psychopathic personality was first used in 1915 by the German psychiatrist Emile Kraepelin and has been employed as a diagnostic label throughout the Twentieth Century.

In 1941 the condition was described by Hervey Cleckley in what has become a classic book, The Mask of Sanity. He described the condition as general poverty of emotional feelings, lack of remorse or shame, superficial charm, pathological lying, egocentricity, a lack of insight, absence of nervousness, an inability to love, impulsive antisocial acts, failure to learn from experience, reckless behavior under the influence of alcohol, and a lack of long-term goals.

In 1984 the American Psychiatric Association dropped the term psychopathic personality and replaced it with Antisocial Personality Disorder. This is an expression of the increasing sentimentality of the second half of the twentieth century in which terms that had acquired negative associations were replaced by euphemisms.

There are other examples. Mentally retarded children are now called “slow learners” or even “exceptional children;” aggressive children now have “externalizing behaviors;” prostitutes are “sex workers;” tramps are now “the homeless,” as if their houses were destroyed by earthquake; and people on welfare are “clients” of social workers. However, the term psychopathic personality remains useful.

While psychopathic personality is a psychiatric disorder, it has long been regarded as the extreme expression of a personality trait that is continuously distributed throughout the population. In this respect it is like other psychiatric disorders. For instance, severe depression is a psychiatric disorder, but everyone feels depressed sometimes, and some normal people are depressed more often and more severely than others. It is the same with psychopathic personality. There are degrees of moral sense throughout the population, and psychopaths are the extreme group.

There is a difference between blacks and whites—analogous to the difference in intelligence—in psychopathic personality considered as a personality trait. Both psychopathic personality and intelligence are bell curves with different means and distributions among blacks and whites. For intelligence, the mean and distribution are both lower among blacks. For psychopathic personality, the mean and distribution are higher among blacks. The effect of this is that there are more black psychopaths and more psychopathic behavior among blacks.

In 1994 the American Psychiatric Association issued a revised Diagnostic Manual listing 11 features of Antisocial Personality Disorder:

(1) inability to sustain consistent work behavior;

(2) failure to conform to social norms with respect to lawful behavior [this is a euphemism for being a criminal];

(3) irritability and aggressiveness, as indicated by frequent physical fights and assaults;

(4) repeated failure to honor financial obligations;

(5) failure to plan ahead or impulsivity;

(6) no regard for truth, as indicated by repeated lying, use of aliases, or “conning” others;

(7) recklessness regarding one’s own or others’ personal safety, as indicated by driving while intoxicated or recurrent speeding;

(8) inability to function as a responsible parent;

(9) failure to sustain a monogamous relationship for more than one year;

(10) lacking remorse;

(11) the presence of conduct disorder in childhood.

This is a useful list. Curiously, however, it fails to include the deficiency of moral sense that is the core of the condition, although this is implicit in virtually every feature of the disorder. All of these behaviors are more prevalent among blacks than among whites and suggest that blacks have a higher average tendency towards psychopathic personality.

Questionnaires can be used to measure psychopathic personality in normal populations. The first to be constructed was the Minnesota Multiphasic Personality Inventory (MMPI), which was devised in the 1930’s. This instrument consists of a series of scales for the measurement of a variety of psychiatric conditions regarded as continuously distributed in the population, such as hysteria, mania and depression, and includes the Psychopathic Deviate Scale for the measurement of psychopathic personality.

During the 65 or so years following its publication, the MMPI has been administered to a great many groups. Mean scores have been published by different investigators for a number of samples of blacks, whites, Asian-Americans, Hispanics, and American Indians. All of these studies show a consistent pattern: Blacks and Indians have the highest psychopathic scores. Hispanics come next followed by whites. Ethnic Japanese and Chinese have the lowest scores. The same rank order of racial groups is found for all the expressions of psychopathic personality listed by the American Psychiatric Association, and these differences are found in both children and adults.

Conduct Disorder

The terms psychopathic personality and Anti-social Personality Disorder, however, are not used for children or young adolescents up to the age of 15 years. They are instead said to have conduct disorders. The principal criteria set out by the American Psychiatric Association (1994) for a diagnosis of Conduct Disorder are persistent stealing, lying, truancy, running away from home, fighting, arson, burglary, vandalism, sexual precocity, and cruelty. Childhood Conduct Disorder is therefore an analogue of psychopathic personality in older adolescents and adults. A number of studies have shown that Conduct Disorder in children is a frequent precursor of psychopathic behavior.

Studies have found that the prevalence of conduct disorders is about twice as high among blacks as among whites. This is the case not only in the United States but also in Britain and the Netherlands. Other racial groups also differ in the prevalence of conduct disorders among children. As with all the other expressions of psychopathic personality, conduct disorders are frequent among American Indians.

Children with conduct disorders are sometimes suspended or expelled from school because of constant misbehavior, particularly aggression. In both the United States and Britain, black children are disciplined in this way three or four times as frequently as white children, while East Asians have low discipline rates. In misbehavior in schools as in so much else, East Asians are the “model minority.” In the United States, Indians have a high discipline rate.

Lack of honesty is one of the core features of the psychopathic personality, and one measure of this characteristic is the default rates on student loans. About half of American college students take out loans, but not all graduates repay them. The 1987 National Postsecondary Student Aid Study consisting of 6,338 cases reports default rates as follows: whites—5 percent, Hispanics—20 percent, American Indians—45 percent, blacks—55 percent.

Bad credit ratings also reflect a failure to honor financial obligations. A report by Freddie Mac of 12,000 households in 1999 found the highest percentage of poor credit ratings was among blacks (48 percent). The next highest was among Hispanics (34 percent), while whites had the lowest at 27 percent.

Psychopathic personality is the extreme expression of a personality trait that is continuously distributed throughout the population.

A prominent feature of psychopathic personality is a high level of aggression, which is expressed in a number of ways including homicide, robbery, assault, and rape. All of these are crimes, so racial and ethnic differences appear in crime rates. High black crime rates have been documented by Jared Taylor and the late Glayde Whitney in The Color of Crime. For homicide, rates for black males are about six times the white rate, and for black females they are about four times higher. The homicide rate for East Asians is about half that of whites. The high homicide rate of blacks is also found in South Africa, and homicide is generally higher in black countries than in white and East Asian countries.

As regards other crimes, the robbery rate for blacks is about twelve times the white rate, while the assault rate is about five times higher. The high black rates for these crimes are followed in descending order by Hispanics, American Indians, whites and East Asians. The rate for rape is about five-and-a-half times greater for blacks than whites, and two to three times greater among Hispanics and Indians as compared to whites, while East Asians commit rape at about half the white rate.

Domestic violence shows the same race differences. Severe violence by husbands against wives is about four times more common among blacks as whites. Black wives assault their husbands at about twice the white rate. American Indians assault their spouses even more often than blacks do. High crime rates among blacks have been found not only in the United States but also in Britain, France, Canada and Sweden.

A prominent feature of psychopathic personality is an inability to form stable long-term loving relationships. David Lykken, a leading expert on psychopathic personalities, writes of the psychopath’s “undeveloped ability to love or affiliate with others,” and Robert Hare, another leading expert, writes that “psychopaths view people as little more than objects to be used for their own gratification” and “equate love with sexual arousal.”

Marriage is the most explicit expression of long-term love, and a number of studies have shown that blacks attach less value to marriage than whites. Questionnaire surveys have found that blacks are less likely than whites to agree that “marriage is for life.” Two American sociologists, R. Staples and L. B. Johnson, write that “Blacks do not rank marriage as highly as whites” and that “Black Americans’ acceptance of this form of relationship is inconsistent with their African heritage.”

In a study of an American sample of 2,059 married people, C. L. Broman found that “blacks are significantly less likely to feel that their marriages are harmonious and are significantly less likely to be satisfied with their marriages.” Other studies of racial and ethnic differences in attitudes have found that whites think about marriage more often than blacks and have a stronger desire than blacks to find the right marriage partner. There are also racial differences in rates of cohabitation, which also reflects a commitment to a long-term relationship. A survey of 24-to 29-year-olds in Britain found that 68 percent of whites had cohabited but only 38 percent of blacks.

Blacks in the United States, Britain, France and the Caribbean are less likely than whites to marry or enter into stable relationships. In an American survey of 18-to 64-year-olds carried out from 1990 to 1996, 61 percent of whites were married but only 35 percent of blacks. The most likely to be married were East Asians (66 percent).

Fifty-five percent of Hispanics and 48 percent of American Indians were married. The same race differences are found in Britain. In a survey carried out in 1991, among 30-to 34-year-olds 68 percent of whites were married but only 34 percent of blacks. Studies of marriage rates for France in the 1990’s have also found that blacks are less likely to be married than whites. These differences are also found for cohabitation, with fewer blacks living in unmarried cohabitation relationships than whites.

Differences in marriage rates are reflected in differences in illegitimacy rates. In the United States, black illegitimacy rates are down slightly from their high in 1994, when 70.4 percent of black women who gave birth were unmarried. The 2000 figure of 68.7 is still the highest for any racial group and is followed by American Indians at 58.4 percent, Hispanics 42.7 percent, whites 22.1 percent, and Asians 14.8 percent. The Asian figure includes populations with greatly differing illegitimacy rates, with native Hawaiians for example at 50 percent, Japanese at 9.5 percent, and Chinese at 7.6 percent.

Low rates of stable relationships are found among blacks in the Caribbean islands. In a review of the literature the sociologists B. Ram and G. E. Ebanks write that “In the Caribbean in general . . . there is a substantial amount of movement from one sex partner to another and also a very high percentage of reproduction outside marriage.”

When they do marry, blacks are less tolerant than whites of monogamous constraints. An extreme form of intolerance is murder of one’s spouse. In Detroit in 1982-3, 63 percent of the population was black, but 90.5 percent of those who killed their spouses were black.

Less extreme forms of aversion to monogamy are adultery and divorce. The Kinsey data on college graduates collected in the 1940’s and 1950’s found that 51 percent of blacks were unfaithful to their spouses during the first two years of marriage compared with 23 percent of whites. Several other studies have confirmed that the incidence of marital infidelity is greater among blacks than among whites. Blacks cite infidelity more frequently than whites as a cause of divorce.

Blacks also have more sexual partners than whites. The Kinsey survey found that about twice as many black college graduates had had six or more partners before marriage than whites. Many later studies have confirmed this. A survey of 2,026 15-to-18-year-olds in Los Angeles in the mid-199’0s found that 38 percent of blacks had had five or more sexual partners, 26 percent of whites, 21 percent of Hispanics and eight percent of East Asians.

The same differences are found in Britain. In a study of a nationally representative sample of approximately 20,000 16-to 59-year-olds carried out in 1990, 36 percent of blacks had had two or more sexual partners during the previous five years, compared with 29 percent of whites and 18 percent of Asians.

Delay of Gratification

The impulsiveness component of psychopathic personality includes an inability or unwillingness to delay immediate gratification in the expectation of long-term advantage.

The first study to demonstrate differences between blacks and whites in the delay of gratification was carried out by W. Mischel in Trinidad in the late 1950’s. He offered black and white children the choice between a small candy bar now or a larger one in a week. He found black children were much more likely to ask for the small candy bar now, and this difference has been confirmed in three subsequent American studies.

This racial difference has been noted but given different names by different writers. In The Unheavenly City Revisited, Edward Banfield writes of the “extreme present-orientation” of blacks, and Michael Levin writes of “high time preference,” an economist’s term for preferring cash now rather than a greater sum in the future.

The APA Diagnostic Manual refers to the psychopathic personality’s “inability to sustain consistent work behavior,” and a number of studies have shown that blacks are less motivated to work than whites and Asians, while Hispanics are intermediate. For example, black students do fewer hours of homework than whites and Asians. Among college students with the same Scholastic Aptitude Test scores, blacks get poorer grades than whites, probably because they don’t work as hard.

This helps explain black unemployment. Several American ethnographic studies of inner city blacks have concluded that many are unwilling to work. Thus, E. Anderson writes that “there are many unemployed black youth who are unmotivated and uninterested in working for a living, particularly in the dead-end jobs they are likely to get.” The sociologist S. M. Petterson writes that “it is commonly contended that young black men experience more joblessness than their white counterparts because they are less willing to seek out low paying jobs.”

American Asians are the opposite of blacks in this respect. They have low rates of unemployment, and it has been shown by James Flynn that they achieve higher educational qualifications and earnings than would be predicted from their intelligence, suggesting they have strong work motivation.

In the United States, unemployment rates are highest among Indians followed in descending order by blacks, Hispanics, whites and ethnic Chinese and Japanese. These differences are frequently attributed to white racism, but it is difficult to reconcile this explanation with the lower rate of unemployment among East Asians as compared with whites and also with the higher rate of unemployment among Indians as compared to blacks.

Blacks in Britain, Canada, and France are frequently unemployed. In Britain, the 1991 census found that 26 percent of black men were unemployed compared with 11 percent of whites and ethnic Chinese. In Canada in 1991, 13 percent of black men were unemployed compared with seven percent of whites. In France in 1994, 11 percent of black men were unemployed compared with eight percent of whites.

Recklessness

Psychopaths appear to enjoy taking risks because it stimulates them, and there are several ways in which blacks show greater recklessness and risk taking than whites or Asians.

In the 1989-93 American Teenage Attitudes and Practices Survey, 9,135 youths aged 12 to 18 were asked to consider the question: “I get a kick out of doing things every now and then that are a little risky or dangerous.” Fifty-six point nine percent of blacks agreed, as compared with 38.6 percent of whites. Driving habits are an index of risk taking and recklessness. A number of studies have shown that blacks run red lights more often than whites and have more frequent accidents. Five studies have shown that blacks do not use seat belts as often as whites. Hispanics and Native Americans likewise have more accidents caused by recklessness and risk-taking than whites and East Asians.

Sexual behavior can be reckless. Among those who do not wish to have children, blacks are less likely to use contraception than whites, and this has been found in both the United States and Britain. One result is that black women have more unplanned babies than whites. In the United States in the 1990’s blacks had about twice the proportion of unplanned babies as whites and Asians. In Britain, a survey of teenage births carried out in 1994 found that these were three-and-a-half times more common among blacks than among whites and Asians.

The behavior of reckless men also causes unplanned pregnancies. Surveys have asked adolescent males if they would feel “very pleased” or whether they would care if they were responsible for an unplanned pregnancy. Twice as many blacks as whites say they would be very pleased or that they would not care. To be very pleased or not care about saddling a teenage girl with an unplanned pregnancy expresses a great degree of reckless regard for the well-being of others. In the United States, the percentage of teenage blacks who have fathered an illegitimate child is approximately three times greater than that of whites, with Hispanics intermediate.

Another consequence of reckless avoidance of contraceptives is that blacks are more likely to get sexually transmitted diseases—including HIV and AIDS—all of which are more prevalent among blacks than among whites and Asians. At the present time, about 80 percent of the word’s HIV carriers are blacks in sub-Saharan Africa.

A common expression of Conduct Disorder in children and young adolescents is sexual precocity. Many studies have shown that blacks are more sexually precocious than whites and Asians. Surveys in the United States in the 1990’s have found that 33 percent of black 13-year-olds have had sexual intercourse compared with 14 percent of whites and Hispanics and four percent of East Asians. Similarly, a survey in Britain in 1990 found that by the age of 16, 18 percent of blacks had had intercourse compared with 13 percent of whites and five percent of Asians.

We consider finally the psychopathic characteristic described by the American Psychiatric Association as “inability to function as a responsible parent.” One of the most straightforward measures of this is abuse and neglect.

The American Association for Protecting Children has found that black children constitute approximately 15 percent of the child population and about 22 percent of cases of child abuse and neglect. The First (1975) and Second (1985) National Family Violence Surveys carried out in America examined the use of violence towards children, defined as hitting them with the fist or with some object, and kicking, biting, and beating them up. It does not include slapping or spanking. It found that 1.2 percent of white parents and 2.1 percent of blacks inflict this kind of severe violence on their children.

Data published by the United States Department of Health and Human Services for 1996 showed that maltreatment was about three times more common among blacks and about one-and-a-half times more common among Hispanics than among whites.

The most extreme expression of the inability to function as a responsible parent consists of killing a child. Racial differences in the homicide of infants in their first year of life were examined for approximately 35 million babies born in the United States between 1983-91. This study found that 2,776 of these had been murdered, the great majority by mothers or the mothers’ husbands or partners. The rate of infant homicides for blacks and Native Americans was 2 per 10,000, compared with 0.6 per 10,000 for whites and 0.4 per 10,000 for East Asians. In the early 1990’s the racial differences became even greater, with blacks having four-and-a-half times the infant homicide rate of whites and Hispanics.

Complete Consistency

There is almost complete consistency in the racial differences in outcomes that can be considered measures of psychopathic personality. In everything from child behavior to sexual precocity to adult crime rates, we find Asians at one extreme, blacks and American Indians at the other, and whites Hispanics in between. These differences are not only consistent through time but are found in countries such as France, Britain, Canada, and the United States, which have very different histories of what could be called “racism.” Indices of high psychopathic personality in blacks are likewise found in the virtually all-black societies of Africa and the Caribbean.

Racial differences in psychopathic behavior persist even when IQ is held constant, and the same racial differences are found in essentially every kind of measurable behavior that reflects psychopathic personality. The most plausible explanation for these differences is that just as there are racial differences in average IQ, there are racial differences in what could be called “average personality,” with blacks showing greater psychopathic tendencies. The argument that white “racism” is responsible for black social pathology is increasingly unconvincing.

5 Comments

Filed under Amerindians, Anti-Racism, Antisocial, Asians, Blacks, Britain, Canada, Caribbean, Civil Rights, Crime, Education, Europe, France, Gender Studies, Heterosexuality, Hispanics, Intelligence, Labor, Latin America, Mental Illness, Netherlands, North America, Personality Disorders, Psychology, Psychopathology, Race Relations, Race/Ethnicity, Racism, Regional, Romantic Relationships, Sex, Social Problems, Sociology, Sweden, USA, Whites

Alt Left: Whites Created Modern Liberalism, Progressivism, and the Left

From here. He is commenting on an article I wrote nine years ago. At the end he talks about the ridiculousness of what could best be called the Regressive Left.

There’s some truth to what Lindsay says, buried under all the hyperbole and ranting. The foundations of modern liberalism – universality of humanity and rational individualism – were spawned by the Enlightenment in Europe. For all of its contradictions and inconsistencies, it was a big jump ahead of the hierarchical, ethnocentric, and tribal outlooks that dominated most of the world.

Without the liberal ideology born in Europe, racism would not even be recognized as a problem. African tribes had no problem regarding other tribes as completely outside their moral system, and it remains a problem for African nations to this day. The Indian caste system was a vicious system of racial disenfranchisement that reduced some people lower than cattle. It remains in Indian culture if not in institutions. East Asians have been incredibly racist. Gender equality as an ideal is definitely an Anglo-European thing, as is acceptance of homosexuality.

The USA was the first nation that defined its creed from the liberal idea, followed shortly by the French Republic. Karl Marx analyzed the contradictions of the liberal idea and founded an ideology that lent power to anti-colonial and egalitarian movements around the world. If you’re seeking dignity and freedom from oppression, you can thank the liberal and post-liberal ideologies originated by White Anglo-Europeans for making them issues in the world discourse.

I also agree with Lindsay that there’s a whopping contradiction in the position of the postmodernist, multiculturalist PC left. It’s a road to nowhere as long as it elevates backward, stifling, hierarchical, and violent cultures to the same level as the ones that embrace the dignity of the individual and their role in the community. There is plenty of room for criticism of cultural backwardness, although it is taboo among the PC Left. The nations that have thrived have done so by adopting aspects of the Anglo-European liberal idea, regardless of race.

2 Comments

Filed under Africa, Asia, Asians, Cultural Marxists, Europe, Europeans, France, India, Left, Liberalism, Marxism, North America, Philosophy, Political Science, Race/Ethnicity, Racism, Regional, Sociology, South Asia, USA, Whites

Alt Left: SJW/Identity Politics: The Causes Are all Good, but the People Pushing Them Are Horrid

The Causes are Good, but the People Pushing the Causes Are Horrific

Most of these causes are actually good causes, which is where the Left autists get it all wrong. They think if we complain about feminist nuts, we oppose women’s rights. But in many cases it is not so!

  • The cause of equal rights and an end to discrimination against Blacks is a great cause. On other hand, Black SJW anti-racists are shitwads.
  • The cause of equal rights for women is one of the great causes of the last few centuries. Everyone should support. Nevertheless, most SJW feminists are pinheads.
  • The cause of equal rights for gay people, especially those who did not choose their orientation, is one of the great liberation movements since the 1960’s. Nevertheless, there are few things more idiotic and insensible than a gay SJW.
  • The cause of transsexual rights is a new one. 10% of them did not choose it and have something wrong with their brains and are true transsexuals. 90% are not true transsexuals but instead have what appears to be an incurable sexual disorder which is mostly harmless. Whatever we think of these people and whether they are crazy or not is irrelevant to the fact that they are human beings just like and me, they are doing nothing, most didn’t choose their condition, and therefore discrimination and hatred against them is a human rights violation. That said, as stupid as SJW gays are, SJW transsexuals take the cake for being the most purely deranged SJW’s of them all.
  • Hatred and persecution of Jews goes back centuries. Many Jews did nothing wrong but were persecuted horribly. Many times out and out murder campaigns were launched against them – men, women,  and children. This age-old erroneous persecution culminated in the Holocaust of the 1940’s. I don’t think any decent people want to see a mass killing of the Jews happen anytime soon. We’ve had quite enough of that for a very long time. Even in the US, Jews were kept out of certain professions, schools and country clubs. Jewish children grew up being tormented in schools for no reason other than picking the wrong parents. Jewish cemeteries and synagogues were defaced by hideous, murderous graffiti which terrified Jewish people. But still at the end of the day, there are few people on more obnoxious, irritating, aggressive, belligerent and out and out thuggish than the Super Jew and his SJW allies.

12 Comments

Filed under Anti-Racism, Anti-Semitism, Civil Rights, Cultural Marxists, Homosexuality, Left, Politics, Race Relations, Racism, Radical Feminists, Scum, Sex, Social Problems, Sociology

Alt Left: SJW’s/Identity Politics: The Horrible Problem of False Accusations against Innocent People

Thinking Mouse: The thing is that many people don’t think independently, so to say things related to certain “isms” does most likely mean that you are that “ism”, as its informed by the scholars/pundits/special interest. Even though there is variance in expression of your “ism”, it only exists in reality as how the majority ruled by the leaders follow the “ism”. The thing is that David Duke isn’t the leader, only one of them, himself being ruled by bigger powers that also rule the subjects of Duke..

I kinda agree with the SJW´s on this one, but every political block acts like this. I mean, how many time haven’t you been called a commie who consents to 100 million people being murdered LOL.

Boy I don’t agree with that at all.

Most Accusations of -Ism Are Flat Out False

-80% of the people the Black anti-racist kooks accuse of hating Blacks don’t particularly hate them at all!

  • ~80% of the men that the idiot feminists accuse of hating women don’t particularly hate women at all!
  • ~80% of the people that the gay and lesbian morons accuse of hating them don’t really hate gays or lesbians at all!
  • ~70% of the people who trans accuse of hating them don’t really hate trans people at all.A
  • And of course, ~80% of the people that the idiot Jews accuse of hating them don’t really hate Jews at all!

80% of Black accusations of racism among Whites are flat out false. They are accusing innocent  people.

80% of feminist accusations of misogyny and sexism among men are nonexistent. The people are not guilty.

80% of gay accusations of homophobia among heterosexuals are bullshit. These people have done nothing wrong.

70% of trans accusations of transphobia among cisgender people are not correct. They’ve got the wrong person.

70% of those accused of antisemitism are completely innocent of the charge. They’ve fingered the wrong people.

Why SJW/IP People Are Monsters

This is why I despise modern antiracists of all colors, almost all feminists, all SJW gays and transsexuals, and all professional Jews. They mostly don’t even fight racism, sexism, homophobia, transphobia and anti-Semitism at all anymore and instead mostly just run around hunting for ghosts and phantoms, acting paranoid, going on enemies hunts, accusing million of innocent people of crimes they never did, and jump up and down screaming “You hate us! You hate us! You hate us!” hundreds of times a day.

So really millions of people are getting falsely accused of these bullshit crimes.  People are getting fired, having their careers and lives destroyed, being annoyed, abused, hounded and persecuted on the basis of charges that are not even remotely true. In Western law there is a huge effort to try not to convict innocent people of crimes, but SJW’s and Identity Politics idiots have thrown all of this out the window and an accusation from a “victim” (which usually not a victim at all, so it is a false victim) is sufficient try arrest, try, and convict someone of one of these thought crimes.

The Mostly False Link between SJW’s and Communism

The only way you can get out of sentencing is to abjectly submit yourself submissively at the feet of your SJW moron accusers, kiss their feet, cry profusely and beg for forgiveness. This is reminiscent of the show trials under Stalin where people gave weeping apologetic confessions but were executed afterwards anyway. So SJW’s and IP people are using a  technique which was perfected by a brutal Communist dictatorship that killed millions of political prisoners for not going along with the system.

I really hate to link SJW and IP boneheads to Communists because almost all SJW/IP people are not Communists, though many are left-wingers. Maybe 10% at most of SJW’s are actually anything close to Communists, but the Hard Left, communist and anarchist faction of the SJW/IP retards is the worst and most insane faction of all. This is due to some BS called Intersectionality, which initialized with 3rd Wave Intersectional Feminism. The Hard Left Communists and anarchists have adopted close to the craziest and most extreme SJW/IP bullshit, and they are actually violent about enforcing their often false accusations.

Antifa is actually nothing more than the armed forces of Third Wave Intersectional Feminism. That’s all they are, nothing more, nothing less.

13 Comments

Filed under Anti-Racism, Anti-Semitism, Blacks, Civil Rights, Cultural Marxists, Feminism, Gender Studies, Homosexuality, Jews, Left, Marxism, Politics, Race Relations, Race/Ethnicity, Racism, Radical Feminists, Scum, Sex, Social Problems, Sociology, Whites

Alt Left: SJW Politics Is All Based on Black and White Thinking

Thomas K.: What my comment was getting at is that, at least among the younger generations, there is a feeling that Feminism is an un-serious ideology and that those promoting it are a little bit “out there.” At least, that’s what I gather from observation of internet-discourse.

But perhaps I just don’t spend a whole lot of time on the Left. On the right, Feminism has come to be seen as a bad joke. The Left obviously sees that differently. The reason is clear:

The Left holds Egalitarianism as a sacred value, and Feminism claims (falsely, but that’s not really the issue) to be an Egalitarian ideology; therefore, Leftists find it much harder to dispose of it than Rightists do.

Am I correct?

These very young kids nowadays, Generation Z, are the craziest and most feministed, SJW’d kooks you have ever met.

Of course I support equal rights for women, even to this day. I have my whole life. I support equal legal rights for women, and I don’t have a high opinion of outright misogyny or chauvinism.

I actually support a whole long list of feminist ideas and goals. But I stop at some point, and therefore I am evil scum who must be killed, I am not a feminist, and I am a diabolical misogynist with deep, extreme hatred for women. This last is a new one to me, perhaps it is unconscious?

If you don’t go along with 100% of their crazy project (and different feminist trends have different party lines, and each will bash you for not going along with theirs), follow the party line in entirety with no exceptions, and support the democratic centralism, etc. then you are not a feminist, and instead you are one of the Satanic MRA demons who needs to be lynched on the spot.

So I am not opposed to the the cause of equal rights for women, but feminists went way beyond that a long time ago, and every year they get crazier and crazier and stand making more and more extreme demands. At some point, some of us on the Left got off the Crazy Train. I got off the Cultural Left crazy train in the mid 1990’s.

The problem is that the Right always attacks equal rights and egalitarianism as a concept whenever they attack SJWism because conservatives on the basis of their very philosophy oppose equal rights. So the feminists and the rest of the SJW loons are all idiots, but on the other hand, their critics on the Right are reactionary scumbags. If you disagree with whatever Kook Camp, Left or Right, they shove you out of the camp and throw you over in the other one. You have to be with either one group of kooks and idiots or the other one. There’s no ground in between to stand on.

SJW’s black and white everything.

Let’s face it. Misogyny is probably scalar like almost everything else in life. There’s probably a Misogyny Scale of 0-100, with the ultimate male radfem cucked fag at 0 and Ted Bundy at 100. Few men will be complete misogynists, and few men will be completely free of angry or dismissive feelings towards women. But for every feminist, all males must be 0’s, no exception. And if you’re not a 0, you’re a 100. You’re Ted Fucking Bundy, a walking rapist killer waiting to strike.

There’s no grey area with feminists. There never has been. It’s been nothing but “you’re with us or against us” from the very start. You can’t be a little bit of a feminist. You’re either whole hog or you need to go to prison.

All of the rest of the SJW bullshit is exactly the same. Modern anti-racism is complete crap. I mean they got away from John Brown, CLR James, MLK and even late Malcolm a long time ago. They might even be beyond the Panthers for Chrissake. They’re not even attacking real racism anymore because there’s not much left, so they are looking around for things to get mad about. Every year they ban more words, thoughts and behaviors you’ve been saying, thinking and doing your whole life, every year they make a number of new humiliating demands of Whites which we must grovel abjectly at the feet of the smiling Blacks to agree to.

And we don’t go along,  we are exactly the same as David Duke. Honestly racism is probably scalar too, say 0-100, with few at the low end and not a whole lot a the high end. Non-Whites are just as racist as Whites, and in fact, they are typically more so. It’s been proven that Blacks are actually more racist than White people.

So by the standards of modern lunatic anti-racism, most people are somewhere from 1-99 on the scale. I mean their rules are so crazy now. You say, “Boy, Black people sure commit a lot of crime,” and you immediately go to 100 on the damn scale, you get fired from your job, you career is ruined, and your life is shot. All for one sentence that is 100% true and even proven by science. But no matter. The truth is racist. The truth is sexist. The truth is homophobic and transphobic and all the other crazy prejudices they can dream up. No modern anti-racists believe in grey areas.

It’s all “you’re with us or you’re against us,” and as a White, you get treated like the enemy anyway even if you go completely submissive and cave in to all the increasingly nutty demands of your Black masters. If you veer off the party line, sorry, you’re Richard Spencer, and you need a punch in the face.

We on the anti-SJW Left say, “I signed up for liberation and equal rights, not insanity.” But you can’t say that anymore. If you say that, you are an evil bigot scum who needs to be hung.

3 Comments

Filed under Anti-Racism, Blacks, Civil Rights, Conservatism, Cultural Marxists, Feminism, Gender Studies, Homosexuality, Left, Lunatics, Masculinism, Political Science, Politics, Race Relations, Race/Ethnicity, Racism, Sane Pro-Woman, Scum, Sex, Sociology, Whites

Alt Left: The MRA Movement Is Pure Poison

I was just over on the MRA subreddit. It’s a horrorshow because they all hate me for being a left-winger (they’re most all rightists) and also for stating that I am a feminist.

Many to most MRA’s take the extreme position that not only is feminism not needed anymore (a valid debate topic) but incredibly, that feminism has never been needed in human society. Isn’t that breathtaking? They are furious when people like me say that we men have subjugated women by imposing a brutal patriarchy on women for most of human history. I think it’s waning now, but that’s beside the point. To me this is just obvious.

These MRA’s state that it is men who have always been oppressed in human societies and women who have always ruled and lorded it over men all down through time, I suppose via some matriarchy.

They even refuse to support the suffragettes! On MRA forums, you see a lot of arguments about why laws keeping women from voting were rational. You can have a discussion about whether feminism is needed now, but looking back over most of the 20th Century, it’s so obvious that this was a direly needed movement, and feminism has done so many great things to move women towards equality.

They don’t even support equity or liberal feminism, as they say that women already have more rights than men, and equal rights hence will simply increase women’s dominance over and subjection of men.

They actually believe this crazy nonsense. It’s an amazing thing to see how people can be so insane and out of touch with reality.

2 Comments

Filed under Civil Rights, Feminism, Gender Studies, Law, Left, Liberalism, Masculinism, Political Science, Sane Pro-Woman

Alt Left: Female Satisfaction and Women’s Rights

A feminist criticized me for saying that women even under conditions of out and out femicide as in Mexico, Honduras, Guatemala, El Salvador, and Colombia are not self-harming (because women don’t do that in those places) and in fact, seem happier than women in the West who have much more rights and are self-harming at a dramatic rate. She suggested that I was saying that women down there were happy to be living under conditions of femicide, but that’s not what I said.

I don’t think the women in those places should be happy due to conditions down there, but perhaps they think this woman-killing is more or less normal.

Women in those places don’t self-harm.

I’m not sure how they feel. The women in those places are pretty beaten down, submissive, etc. and are not used to standing up for themselves.  They’re pretty much resigned to living under patriarchy, and they think it’s just normal. I doubt if any women are happy to be living in a femicidal country. But the main reaction of women in these places seems to be fear more than anything else. I know they are frightened. And they definitely don’t go out at night. I have heard that in Guatemala nowadays, as soon as the sun goes down, all of the women vanish from the streets. Perhaps it is better than when my mother visited a long time ago during the Civil War. She said that back then, when night fell, everyone  left the streets and the streets were empty save for soldiers who literally stood on every corner.

I recall a recent article about a young Mexican woman who was an illegal immigrant but who had lived in the US for some time. She was deported back to Mexico, but only to Tijuana! I’ve been there more than once. They interviewed her and she said that after dark it was not safe for women to go outside due to the all of the violence against women. She said that it was so much safer in the US and that she could go out at night there.

In my mostly Hispanic town, I see Hispanic recent immigrant women (possibly illegal) around my neighborhood walking after dark from dusk to 10 PM. They look so happy to be doing that. It’s as if they are finally free! Compared to the femicidal Hell they come from, they probably feel like they are living in paradise of women’s rights.

Leave a comment

Filed under Central America, Civil Rights, Colombia, Crime, El Salvador, Feminism, Gender Studies, Guatemala, Honduras, Latin America, Mexico, Psychology, Psychopathology, Regional, Sane Pro-Woman, Self-injury, Social Problems, Sociology, South America, Symptoms, USA, Women

India as the True Home of White Supremacism

Another great comment by Francis Miville:

If that is your opinion, first give up your Sanskrit name, a language elaborated by Whiter than Whites and used by White supremacists. These people are far Off Whiteness, though many of them are actually off-Whites. Off-Whites as they are generally called are the real center of gravity of all White Supremacism, as they depict their Gods rather than themselves as the perfect White ones that should prevail.

The genocide most needed to end White Supremacism has to take place where it came first from, that is to say among off-Whites, starting with the Indo-Gangetic Plain, and the doctrine best suited to perform it is Cultural Revolution style Maoism as it is still believed in by the Indian Naxalites, not Brown Nationalism. When the issue of money is not tackled in top priority as is the case with nationalism, Brown Nationalism always end up taken over by millionaires who will buy White slave girls to breed with, as Whiteness is valued as movable property even by those who dehumanize it most.

Even the fiercest traditional German Nazi White Supremacists themselves consider their Indian counterparts as purer than themselves, endowed with more desirable features, despite their skin being somewhat darker due to the sun. However darkish you may seem, you are the dirt the plant of White Supremacism keeps on sprouting from. You are the clay the statues of White idols are made from. Whites come from Northern lands such as Russia and Scandinavia, but White Supremacism originally came from India to be taught to the former, not the other way round.

17 Comments

Filed under Asia, East Indians, Europeans, Fascism, India, Indic, Indo-Irano-Armenian, Indo-Irano-Armeno-Hellenic, Language Families, Left, Linguistics, Maoism, Marxism, National Socialism, Nationalism, Nazism, Political Science, Race/Ethnicity, Racism, Regional, Sanskrit, South Asia, South Asians, White Racism, Whites

Alt Left: Intersectionality Is Itself a System of Power

An absolutely essential piece by Ernest Everhard from the Alternative Left website sums up perfectly an Alt Left position on SJWism, Intersectionality or Intersectional Feminism. It’s a bit hard to read, but I understood 90%+ of it, so maybe you can understand a lot of it too. This is us. This is really us. This is an immaculate summary of exactly what the Alternative Left is all about. Please feel free to comment on this: this is a very important topic in this great movement we are trying to build here.

Intersectionality Is Itself a System of Power

Intersectionality is itself a system of power. It upholds the status quo and protects the powerful and privileged.

Recognizing this is the key difference between the alternative left and other current forms of political thought.

A fan of the Alternative Left Facebook page recently posed this question to me:

Have you considered that you might be postmodernist? The actual meaning of the term, not Peterson’s ridiculous conflation and confusion of it. It seems as if a lot of your philosophy relies on the rejections of meta-narratives.

At a glance, this seems an absurd question. Isn’t rejection of postmodernism integral to the alt-left? Doesn’t all that deconstruction and bafflegab distract from the hard and real work of class struggle? Isn’t a return to some semblance of economic realism, if not historical materialism, what we’re all about at the end of the day?

Not so fast. While I don’t think postmodernism is a tenable philosophy long term, it does make some good points. It’s like nihilism and other forms of radical skepticism. They’re nice places to visit, and doing so is a sign of intellectual growth, but you wouldn’t want to live there.

My quarrel with postmodernism is how it tends to be cherry picked by the intersectional left, the feminist theorists in particular. They’re quite good at using deconstruction to pick apart the texts of their opponents, and will exploit other postmodernist concepts such as “the death of the author” – the idea that textual interpretation by authorial intent is flawed – to license their tendency to simply read their own narrative into ideas that threaten them.

They use such notions as science being a western, patriarchal “way of knowing” as a legitimizing excuse to handwave otherwise proven claims of some biological basis in gender differences, for example.

Deconstruction, cognitive framing and other advanced linguistic concepts are devastating ideological weapons against those who are not aware of them. Intersectional theorists get a unique education in these concepts in the academic institutions wherein their views dominate. Institutions that are not cheap to attend and require significant baseline intelligence to be successful in. They’re therefore able to win debates against their less privileged opponents simply through framing and linguistic and cognitive gimmicks of this nature.

Ultimately, however, feminist theory’s apparent embrace of postmodernism is self serving pretense. Notice how their own theories are presented as if they were eternal truths, universally binding on all people under all circumstances. Cultural relativism is fine when it’s used to impose multiculturalism and diversity upon western cultural spaces, but has a funny way of disappearing when similar demands of tolerance are made of feminist theorists in turn.

Fixed and objective meaning of text based on authorial intent is not authoritative, since the author no doubt lives in a network of socially constructed systems of which he is barely aware. But not so the feminist critic.

Her views, and her views alone apparently, somehow transcend the context of the society that gave rise to them, and so are above questions of this nature and constitute an ultimate authority on par with divine revelation. No one is faster to declare epistemic superiority for their own points of view – standpoint theories so called – than college feminists who’ve studied the poststructuralists closer than anyone. If feminist theory is not a metanarrative, you tell me what is.

Who deconstructs feminist theory, one must ask?

Yeah, it’s a dirty job, but someone’s got to do it.

Herein lies a very central tenet of alternative leftism: that the brands of postmodern critical theory so prevalent on college campuses and that are the underlying ideologies of the SJW’s are actually conservative, not radical. They are in fact themselves systems of power, like the very notions of patriarchy and colonialism they so love to deconstruct.

This is quite naturally a counter intuitive concept when first exposed to it. Feminist theory, queer theory, critical race theory and so on – Intersectionality serving as a kind of one ring to rule them all and thus a useful term for referring to them collectively – is interpreted either as official party line and not to be questioned, in the case of the mainstream left.

Or else condemned as “Cultural Marxism” and taken at face value as advocacy for an artificial egalitarianism, in the case of the right. Neoreaction comes quite strangely closest to the truth in its denouncing of progressive ideology as “the Cathedral” – a vast Matrix like social construct comparable to the Christian church in the middle ages – the state religion to which everyone must pay homage, hence the term.

The Cathedral: It doesn’t challenge the aristocracy.
It is the aristocracy.

Neoreaction’s flaw, however, lies in the irony of its denunciation of progressivism in those terms. Isn’t a medieval form of social organization exactly what they want? The Church of the middle ages, far from being an institution for egalitarian social leveling, had a long history of supporting the aristocracy and running interference on behalf of the status quo, despite a good portion of what Christ actually taught, which may be where the confusion arises.

So it is with intersectionality. Despite its pretenses, and despite what were likely genuinely radical critiques at one time, current year intersectionality does not challenge privilege. It upholds privilege.

Do not misunderstand me, dear reader. I do not condone racism towards minorities, misogyny and homophobia. The left spearheaded the fight against those things for all the right reasons. And not merely because prejudice undermines working class solidarity, thought that is reason enough. To be left is to value equality, to some degree or another, and fair treatment regardless of what one is by accident of birth. Intersectionality itself was intended to be a manner of looking at how various different forms of oppression reinforce one another. This is not in itself a bad idea.

The problem is that intersectionality has evolved into something does not actually promote real social justice. Its lack of tolerance for dissent made it vulnerable to abuse on part of the unscrupulous, who were thereby attracted to intersectional feminist spaces.

They’ve co-opted social justice movements, and used them as tools to oppress people. It’s like Marxist Leninism 2.0 – a popular movement is appropriated and exploited by an elite vanguard professing to represent the interests of marginalized people, and using that to consolidate their own power. Cultural rather than political power this time, but the underlying mechanisms are quite a bit alike.

It’s also quite different from Marxism in one key aspect, and this is often overlooked by those on the right who equate intersectional ideas with Marxian leftism: intersectionality’s lack of emphasis on political economy. It is not merely that they simply don’t care about or are ignorant of the internal workings of the international economy or the political machines of the G7 nations.

Intersectionalists are rewarded by capital for framing privilege in terms of racial and sexual identity rather than in terms of wealth and political power. These rewards include expansion in academia, access to agenda setting mass media and favorable policy service. Ideological systems that truly threaten the status quo do not enjoy universally favorable media bias, moderator bias on major corporate social media platforms and an exalted status in academic institutions.

The state religion does not advocate for the truly marginalized within the polity.

It’s important that you divest yourself of the notion that intersectionalists truly represent the underclasses, including most women and people of color. They occupy a very different world than that of working single mothers or unemployed minority youths in the ghetto, or on their way to prison.

They occasionally will use real oppressions suffered by women and minorities while making the case for an increase in their own influence, but that is the only reason for which they ever seem to do so. If one takes their standpoint theories at all seriously, the plush halls of the academy and major media outlets are not the places we should be seeing credible voices of the oppressed and marginalized. Those voices are kept quite intentionally silent, because their demands will be for redressment of their economic hardships and lack of political representation.

Women who are turned off of men and family as a result of feminism, and men who are turned off of religion, community and nationalism as a result of anti western critical theory find themselves completely atomized and without an identity. This is central to the alt-right’s critique of modern liberalism and the abolition of borders.

But the real question is: who is the real beneficiary of all this? The far right will tell you that this is “cultural Marxism” and is necessary in order to groom the populace for the embrace of socialism.

That’s not what happened. If you do not believe that, observe how neoliberalism increased apace just as this so called cultural Marxism did. The emergence of political correctness coincided with Reagan in the US and Thatcher in the UK. If the idea was for feminism and multiculturalism to precede socialism, they could not have failed more miserably.

Atomized individuals turn to careerism and consumerism to fill the void, and they’re more easily replaced when cheaper cogs for the machine are found. So they’re more obedient and easily used in the workforce and more responsive to consumer trends. When other vectors of identity are removed, do the brands we work for and consume become the way we identify ourselves?

This seems to me to be the triumph of capitalism, and quite in line with the manner in which Marx believed capitalism would progress, abolishing relations based on kinship and reducing all human interaction to commodity exchange, rather than the triumph of Marxism itself that it’s so often described as by reactionaries.

Hard Fact: Social liberalism is the handmaiden of capital, not of revolution. And so capital became socially liberal when national economies became fully saturated and capital had to go global in order to keep up its expansion. The alt-right is hated in the capitalist press because capital must always seek new markets, and it was therefore in capital’s interest to globalize and promote diversity.

Observe one of the methods whereby Intersectionality preserves its hegemony: by seeking to get people who disagree with them fired from their jobs. Often with no recourse or due process whatsoever. In what world does leveraging the power of capital over labor so flagrantly and directly constitute anything that could be at all called left wing?

This is what was done to socialists and trade unionists back in the bad old days of blacklisting. This isn’t to say that removal of an offensive or hateful person from a workplace isn’t sometimes appropriate or necessary, but to use the threat of employment loss as a means of enforcing ideological conformity more broadly is something the left should not be supporting. We can question the rationality of workers supporting conservatism all we want. It won’t seem quite so irrational now that this ugly tactic has been normalized.

Another hard fact: Intersectionality relies on the absolute power that capital has over labor and consumers in order to successfully impose its will on the population, as it’s doing in geek culture, for instance. The capacity for populations to resist cultural and moral relativism imposed from above would be greatly increased if cultural and economic as well as political institutions were democratized and under some or another kind of social ownership.

Intersectionalists are a safe and nerfed form of “leftism.” One that attacks white male “neckbeards” and “dudebros” in places like 4chan while leaving the State Department, the military industrial complex and Wall Street lobbyists unscrutinized.

Activists and even radicals who truly want to challenge the status quo find their anger and vigor channeled into safe outlets that do not truly threaten the powers that be. Offensive statements by white male celebrities are made front page news by an intersectionalist movement that’s presented in the headlines as being radical and subversive – the resistance, so called. Offensives launched by the US military on the other side of the world in defense of petrodollar interests are kept more safely out of the public eye.

Intersectionality is a tool used by an educated elite to police the culture of the underclass, and to undermine the solidarity of that underclass by dividing it along racial and gender lines. We’ve seen this done time and again now: with Occupy Wall Street, with Bernie Sander’s campaign for the White House, now with the Democratic Socialists of America. Most leftist spaces on social media are completely overrun by intersectional dominance, even ones that profess to be Marxist or anarchist.

Intersectional activists have a curious way of coming to dominate leftist spaces, and maintain their power through dividing the left against itself and redirecting popular anger towards other segments of the left. Sometimes the target is white male leftists – brocialists, so called. Sometimes it’s white feminism, or TERF’s or straight feminism. Sometimes straight black males are called the white people of black people.

Sometimes cisgender gay males are driven out of LGBT spaces. Some or another activist has run afoul of the intersectionalist overlords and is publicly shamed, like in a Maoist struggle session or the young kids being banished from polygamous fundamentalist communities for the most trivial reasons.

But the real reasons aren’t so trivial: to maintain the power of the leadership over the flock. Ceaseless purity spiraling destroys the cohesiveness of the left. J. Edgar Hoover and his COINTELPRO could not have done a better job if they tried. Perhaps the FBI still is, and that’s what all this really is.

Like a puritanical religion, intersectionality promotes a guilt based morality that ceaselessly berates its followers for their ideological and lifestyle shortcomings. Theories of inherited privilege based on what people are by accident of birth become a moral burden comparable to original sin. People with a lot of internalized guilt do not take action to challenge their leaders. They punch down, not up.

Nearly any action a person may commit or even a thought they might think can be construed as oppressive in some way or anther. That combined with intersectionality’s taboo on questioning claims of oppression made by its activist leadership – who are above any kind of ethical or moral standards due to their supposed “marginalization” – results in a near cult like atmosphere in intersectional spaces. Not surprisingly, most people want nothing to do with this and thus nothing to do with the left overall. Who does that benefit, in the long run?

As mentioned previously, considerable education is needed to really understand their theories, and the intersectionalists themselves conveniently have a near hegemony within the academy itself. Hence, the relative absence of working class people in these self styled radical movements.

Which in turn makes the whole of the left easy for the right to denounce as “limousine liberals”, “champagne socialists” or the like. No more effective means of turning the working class off of the political left could be contrived. This makes McCarthyism look clumsy and amateurish. People who are rightly put off by intersectionality then defect quite willingly to conservatism as a protest against it. One almost wonders if this wasn’t the intent all along.

The problem is not with education itself, which is perfectly fine and good. But rather with the co-optation of education to serve elite interests. Something that the left was much more willing and able to call out prior to the capture of the humanities and social sciences by intersectionalists.

The ideology of intersectionality itself is constructed to be a closed system of thought, wherein disagreement with it is likened to actual oppressive behavior against a marginalized person. Allegations of racism or sexism – made with the backing of powerful media outlets – against lone individuals without recourse and no due process are effective and currently socially legitimate ways of marginalizing people. It’s a good way of removing someone who’s bringing up facts and ideas that the truly powerful don’t want publicly legitimized.

Far from emboldening the resistance, intersectionality keeps protest culture in line and ensures its continuity as a controlled opposition. One that allows the powers that be to claim that they allow and legitimize dissent – so long as it doesn’t really threaten them. One oligarch or another might get thrown under the bus due to his alleged racism or sexism here and there.

The oligarchy itself is thus made safer, for it submits itself to the appearance that it really is held to scrutiny and made accountable for its abuses. Surely the absurdity of a racist or sexist comment ruining a CEO while his abuse of his workers, defrauding of his shareholders and pollution of the environment as a matter of course going completely unnoticed highlights the absurd nature of intersectionality as a form of radicalism.

With leftism like intersectionality, who needs conservatism? It’s the ultimate metanarrative, and if the postmodernist techniques of deconstruction can be turned against it, that can only be a good thing. An essential thing, as a matter of fact.

1 Comment

Filed under Anti-Racism, Blacks, Capitalism, Christianity, Civil Rights, Conservatism, Cultural Marxists, Economics, Education, Environmentalism, Feminism, Gender Studies, Government, Heterosexuality, Higher Education, Homosexuality, Journalism, Labor, Left, Liberalism, Marxism, Military Doctrine, Nationalism, Neoliberalism, Philosophy, Political Science, Politics, Pollution, Race/Ethnicity, Racism, Religion, Revolution, Sex, Social Problems, Socialism, Sociology, US Politics, Useless Western Left, Whites

The “Indian Personality” and Indian Society in a Nutshell

LH: Interesting post. I’ve recently noticed some things that have painted Indians in a bad light for me. (Of course, at this point I’m not sophisticated enough to differentiate between different groups/castes, so I don’t know to which subset this applies.)

Is pettiness, jealousy and envy, mixed with frankly bad judgment a common set of traits? I’ve seen this in more than one person and was wondering whether I was seeing a pattern based on a too-small sample.

RL: LOL! This is an essential aspect of the Indian character! Not sure about the bad judgement part, but the other three, of course. That is the “Indian personality.”

dumbo: I think that’s true. They act catty like the ugly friend does when you talk to the pretty one – except all the time. All they do is cock-block each other in everything and act petty and jealous – crabs in a bucket. If you try to treat one like a normal person with trust and respect, they think there must be something wrong with you. It’s repeated prisoners’ dilemma with low trust – everyone gets zapped every time.

Hence the shitting on the streets and corruption. And all the tall claims about how Indians figured out everything thousands of years ago. They don’t expect anyone to believe them, much less take them seriously- the purpose of talking is to bullshit, not to communicate a point or have a proper discussion.

Dumbo’s comment is perfect. That’s why I love this site. Only eight sentences and the last seven of them are perfect. Read each sentence carefully and try to picture what’s going on. Also try to piece it together into a coherent whole and you will see how most of these things sort of latch onto and tie into each other in a common syndrome.

I never cared anything about Indian people until I started meeting some on the Web. I talked to them for a while, and after a bit, I became appalled at these amoral scoundrels. And soon I realized that about everyone over there was a scoundrel. Being a scoundrel is normal in India. That’s actually how you are supposed to be. I tried to talk to some of them about this and I ran into a brick wall.

One guy was cooking up endless schemes to get money. None of them were well thought out and some were rather scammy. Also in the US we don’t really like people who every time you talk to them are always talking about some money making scheme they are trying to get you in on. It’s considered sleazy to be like that all the time, at least in my White middle class upbringing crowd.

Indians go on and on about how it’s racism that people don’t like them. We don’t get a damn about how you look. If someone has a crap personality and you dislike them, are you an evil bigot? Of course not. Well, when an entire nation has an appalling personality and you dislike the people who come there because they all seem to have this same crap personality, how is that racism? Were they born being lousy people? Do Indians have a Crappy People gene? Well of course not.

If they’d get rid of their crap personality, we’d like them just fine. As it is, I don’t really want anymore of these lousy people in my country. We already have enough narcissistic sociopaths running about. Hell, our own president is one and his followers love the fact that he is a sick as a death ward malignant narcissist. They think being a malignant narcissist is good. Trumpsters would be right at home in India. Is the Trumpster personality like the Indian personality or is it different. Would Indians be offensive to Trumpsters in their personalities?

The weird thing about Indians is that they act dumbfounded if you are appalled at their awful personalities and worldviews. To them this disgusting way of thinking is completely normal. They can’t understand why everyone isn’t a selfish fuck only out for himself like they are. “You mean there are people who actually try to be good? That’s so weird?” the Indian says, baffled.

Americans regard their own people who have typical Indian personality as pretty much lousy people. People who act that way are targets of a lot of negative comments about how disgusting they are. Sure, a lot of society like capitalist fanboys think this is just groovy and everyone should be a greedy little shit like them. But a lot of us still cringe at the used car salesman mindset and personality. Get out of here!

This racist accusation is getting abused. If you don’t like some ethnic group because their culture is crap, that’s not racism. The early Soviets and Maoists attacked the cultures of a lot of ethnic groups in their countries, calling them backwards and barbaric. Were they racists for saying that? I am tired of this word racist being used by barbarians, backwards, uncivilized people towards those who criticize their primitive behavior. The word racist was not meant to be an umbrella protecting all reactionary peoples and cultures from criticism. Death to the Cultural Left! They’re the ones promoting this insane definition of racism.

India is where the Human Soul goes to die. India is like a place where everything good about the human soul has died or been cruelly murdered and all that’s left is the lousy, mercenary parts of being human. It’s a testament to our remaining humanity that Americans still say two thumbs down on this stuff.

13 Comments

Filed under Asia, Culture, East Indians, India, Left, Mental Illness, Narcissistic, Personality, Personality Disorders, Politics, Psychology, Psychopathology, Race/Ethnicity, Racism, Regional, Republicans, Social Problems, Sociology, South Asia, South Asians, US Politics, USA, Useless Western Left