Category Archives: Japanese

Is 116 a High IQ?

My answer below from Quora:

What is wrong with that? Most people are average. Is there something wrong with being average, ordinary, typical, everyday, or like everybody else? I mean if you are average, you are about the same as most folks around you. 67% of the population has an IQ between 84–116. A 116 IQ is called “high normal.” If there was a footrace of 100 people, you would come in 16th. You would beat most of the people in the race. What’s so bad about that? Everyone can’t come in first you know. Only one person can come in first. If there are 10 people in the room you are smarter than 8 of them. If there are 20 in the room, you smarter than 17 of them. In other words, most of the time you are in a room with other people, you are smarter than most people in the room. Isn’t that cool?

Also I must say that IQ’s in this range differ a lot. I had a commenter on my site with an IQ of 117 and he was one of the smartest people on there. I have one with a 115 IQ, and he is smart as a whip. I have a 147 IQ and it is hard to say that I am smarter than either of those guys. You cannot raise your IQ, but I think people at the same IQ seem smarter or less smart depending on how much they have stuffed into their heads. That 117 IQ who seems to perform far above his range has been stuffing his head forever. If you want to be as smart as possible, just keep stuffing your head and challenging your mind. I think you might be very surprised at how smart you will end up seeming to be.

You also might look into extra-IQ factors. Extra-IQ factors have been shown to increase your effective IQ on the job by 10–20 points. A book by James Flynn showed that Chinese and Japanese first generation Americans were performing at jobs 10–20 points above what would be expected based on their IQ’s. The reason they were performing above their IQ levels was due to beneficial extra-IQ factors that served as a sort of “synthetic IQ points.” The extra-IQ factors made them seem to have IQ’s that were 15 points above their own, or it made them perform just as well on the job as someone with an IQ 15 points higher than their own.

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Filed under Asians, Chinese (Ethnic), Intelligence, Japanese, Northeast Asians, Psychology, Race/Ethnicity, Regional, USA

Repost: What Do the Chinese Think of Blacks?

This is also getting posted around lately. There is a lot of talk on this site about racism, prejudice and ethnic conflicts that result from that all over the world, so I thought you might be interested in this. I hate to say it, but I do not think Chinese like Black people too much. There is also an excellent story of Chinese men staging an anti-Black race riot in China over Black men “stealing their women.” Most groups of men will not put up with another ethnic group taking their women. It is a primal thing.

Hacienda, a Korean nationalist commenter with an anti-White grudge, posts:

“…all those groups seriously hate blacks…”

One thing whites HAVE to stop doing:

Stop trying to be the spokespeople for other races. How the f+ck do you know that Chinese REALLY hate blacks!

I have spent a lot of time around Japanese and Koreans. They seriously hate Blacks, way, way, way, way worse than Whites do. They are like how we used to be. It’s pretty much the same with the East Indians in the US. And I know for a fact it’s true about Hispanics. It’s not that these people hate Blacks and Whites don’t, it’s just that they are vastly more racist than we are anymore. US Whites have lost a lot of their anti-Black racism lately. Things are far different than they were 30 or even 20 years ago.

I recall that during Mao’s era, the Maoist regime used to send bright Africans to college in China. The Chinese male students would chase them down the streets threatening to beat them up and calling them monkeys.

Also, a number of Blacks came to a university town in China recently. As might be expected, they were great players and were quickly cleaning up with the Chinese girls. They would throw parties in their apartments. Only Black men allowed. Only Chinese women allowed. No Chinese men allowed.

The Chinese male students at the university staged a wild, violent riot over the Blacks “stealing Chinese women.” Things got so bad that the Chinese government moved the Black students out of the city.

I also heard one Chinese guy from the Bay Area say that he and every Chinese person he knew in the Bay Area despised Blacks. Turned out that a number of them had been victims of violent crime. In every single case, the Chinese person was victimized by a Black criminal. This was the genesis of their rage.

Those anecdotes, along with the fact that Chinese racial supremacism probably mirrors the Japanese and Korean varieties, lead me to think that Chinese are not too wild about Blacks.

Heck, Chinese don’t even like other Asians. They don’t even like non-Han Asiatics who are their fellow citizens in China. I have had them tell me that Chinese means “Han.” Anyone in China who is not Han is “not Chinese.” Implication is that they are inferior. Even the Cantonese Yue are considered to be barbarians. They are somewhat off the hook as they have been Hanized, but not totally.

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Filed under Asia, Asians, Blacks, China, Chinese (Ethnic), Japanese, Koreans, Northeast Asians, Race/Ethnicity, Racism, Regional, Whites

Another Way of Looking at IQ: Extra-IQ Factors

RL: Incidentally, two of the brightest commenters on my blog had IQ’s of 113 and 117. The 117 IQ guy was fantastic at philosophy and other forms of abstract thinking. The other fellow was into genetics and anthropology, but he thought in much the same way. A few of these types are so bright that you almost think that their score is wrong. I am not sure what is going on except maybe they are working their brains extra hard, or they have filled their brains up with all sorts of goodies.

Oops I did it again: Myers-Briggs (Jungian) type, life experiences, economic status, degree of neuroticism (“Work their wits hard”), the brain faculty we call “sensitivity”, the other we call “fantasy”, all are factors.

This is so correct. Jim Flynn wrote a book the premise of which was something like “factors above and beyond IQ.” He showed how 1st and 2nd Generation Northeast Asians in the US (mostly Japanese and Chinese) were often working at jobs up that usually required IQ’s 20 points above their level. In other words, a 100 IQ Japanese-American would be functioning on the job at the same level as a typical 120 IQ ordinary American. In other words, the NE Asians might have an IQ of 100, but on his on the job performance was the same as someone with a 120 IQ.

Flynn called these “extra-IQ factors.” In other words, on the job, IQ isn’t everything. I forget what the extra-IQ factors were but they seemed to be things like punctuality, responsibility, resilience, psychological stability, regular attendance, studiousness, reliability, seriousness, conscientiousness, hard working nature, and stick-to-it-iveness or what some are now calling “grit” which boils down to “if at first you don’t succeed, try, try again,” or continuing to hammer away at a problem even after repeated failure – not giving up.

So you see there are personality factors that you can add to your IQ score so you perform at a higher level than your IQ would predict.

I was thinking of this in terms of Blacks, that maybe Blacks could cultivate some extra-IQ factors that would allow them to overcome some of their disadvantage due to lower average IQ. If an 85 IQ Black person could function on the job at the same level as we expect a 105 IQ person to perform at, I think the position of Blacks in the US could improve a lot. Unfortunately the wort of things that were helping the NE Asians were sort of “nerd factors, square factors, uptight factors” that Blacks just don’t seem to do well in, mostly because they look down on this sort of excessive seriousness.

Nevertheless, I am open to the idea of harnessing extra-IQ factors in Blacks to help them to perform better in school and work. Harnessing what seems to be their innate social skills and extroversion might be one of these things.

Myers-Briggs or Jungian personality type: Yes, certain personality types might help one perform above their IQ level.

Life experiences: Correct. Certain types of life experiences and lessons learned and skills gained from them could help push you above your IQ level.

Economic status: Yes, a higher economic status might help you to perform above your IQ level.

Degree of neuroticism or working their wits hard: Correct. Someone who pushes their brain into overdrive and characteristically pushes their mind and intellect to its limits in an almost challenge-testing near-athletic competitive manner could surely perform above their IQ level. I think I have seen some examples of this in my life.

Sensitivity as a brain factor: I could see how this would help you perform above your IQ level, but I am wondering just what this factor is.

Fantasy as a brain factor: If this means something like creativeness or open mindedness or the tendency to think outside the box, I could see how this would help you.

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Filed under Asians, Blacks, Chinese (Ethnic), Intelligence, Japanese, Northeast Asians, Personality, Psychology, Race/Ethnicity

Where Did the Jomonese People Come from?

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This East Timorese man looks more Aboriginal, or better yet, Papuan.

 

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A pseudo-Caucasoid or Ryukuyan type in East Timor.

 

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An Ainuid! What is this hairy Ainu man doing in East Timor?

Maricon Power writes:

Robert Lindsay, I do agree on many of your point. The only thing I don’t agree is that Jomons (ancestors of Ainu ) were descendants of the Jomonese Thailand in 16,000 YPB. You’re right that they descended from Southeast Asia but most likely that location is in southern Southeast Asia, maybe Timor.

”According to Hanihara, modern Japanese lineages began with Jomon people who moved into the Japanese archipelago during Paleolithic times from their homeland in southeast Asia.”

Ryukyuan

This map goes along with Maricon Power’s comment above. That pseudo-Caucasoid is, believe it or not a Ryukuyan Ainuid type.

 

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Another pseudo-Caucasoid Ainuid type from East Timor. He’s even wearing a White man’s cowboy hat!

 

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Yet another pseudo-Caucasoid. That man simply looks like a White man, period. Amazing.

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An Ainu man in East Timor! Get a load of that getup, including the most amazing feather hast I have ever seen.

Hello, a study was done using many different Asian skulls. When plotted on a graph with all of the other skulls, Jomonese 13,000 was a perfect match for Thailand 16,000 (Proto-Thai). “Proto-Jomonese” types were probably widespread through SE Asia at the time. The types in Easts Timor and in Thailand are probably the same people.

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Everyone who thinks that Australoids are all ugly needs to reconsider that view now. Look at this fellow. He’s an Australoid, sure. And he’s also quite exotic looking. But he’s incredibly handsome, at least to my eyes. Anyone agree?

 

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Another Ainuid-looking fellow. Actually he looks more Aboriginal to me, but Ainu types also look Aboriginal.

 

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There he is! An Ainu in East Timor. Does that garb resemble traditional Ainu clothing? I wonder.

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Filed under Ainu, Anthropology, Asia, Asians, Japan, Japanese, NE Asia, Northeast Asians, Physical, Race/Ethnicity, Regional, SE Asia, Thailand

How Do We Define a Race of Humans?

aircommodore writes:

Robert, you’ve probably done this already but can you please provide a definition for “race”?

Based on this post here, The Major and Minor Races of Man, where I divided humans up into four macro races, 11 major races and 115 minor races based on genetic distance. The questioner wants to know what my methodology is for determining what a race is and what it is not.

Here was my method and I must admit that my methodology was completely impressionistic in that I would just look at how far certain group[s were from each other to determine where they were racially. I didn’t have any strict figures that I was using (more sort of general ones) but I used the same basic distance for all groups.

At some certain X genetic distance, you a race. At some certain less than X distance, you have groups in the same race.

For instance, I created a South China Sea Race due to data showing that Filipinos, the Ami aborigines of Taiwan and the Guangdong or Hong Kong Han all formed a nice tight genetic race because they were so similar to each other. On the other hand, there is no Guangdong Han Race, Ami Race nor Filipino Race as they are all part of a larger group or actual race. I am not sure what you might call them – perhaps those three could be called ethnic groups.

On the other hand, the Puyuma Taiwan aborigines were far enough apart to even be in a separate race from the Ami.

The biggest races of all – the huge groups with the most genetic distance from each other, form Macro-Races such as Caucasians, Africans, Asians and Oceanians. Included within those groups are eleven Major Races the names of which elude me now as I forget what I called them. For instance, I believe I split Asians into Southeast Asians, Northeast Asians, and Amerindians because those three groups are so far apart that you really need to split them.

Within each Major Race, I split each one up in to a number of Minor Races. Within say Northeast Asians, I had the Japanese-Korean Race consisting of the Japanese, the Koreans and the Ainu because they are so close to each other genetically and they form a nice neat little cluster that is away from all other groups.

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Filed under Ainu, Amerindians, Anthropology, Asians, Blacks, Chinese (Ethnic), Europeans, Filipinos, Japanese, Koreans, Northeast Asians, Oceanians, Physical, Race/Ethnicity, SE Asians, Taiwanese Aborigines

The Races of China and Japan

Pretty cool old anthropology article on the Chinese and Japanese races. It’s wrong in some ways, but it still has a lot that should be of value. Obviously such an article could not appear in any anthropology journal today, which is pitiful. Blame PC for that.

The Races of China and Japan

by Harry Paxton Howard

The China Weekly Review, Vol. 60 (12 March 1932), pp. 48–50

The Chinese and Japanese are two separate and distinct peoples, as separate and distinct as is the southern Italian from the Norwegian taken in the mass. There is no scientific basis for the assertion that they are of the same race, and indeed anyone at all familiar with the two peoples is readily able to distinguish between the general type. There is the lesser height of the Japanese (due mainly to shorter legs), the more rugged features, the sharper, longer, and narrower eyes (usually black as compared with the typical Chinese brown), the more brownish skin-color, the much greater frequency of beard.

On the other hand, there are certain sub-types which both peoples possess and which make it possible for thousands of Japanese in this country to pass as Chinese, while there are many pure Chinese who may be mistaken for Japanese. The reason for this is that each people is a mixture of different elements. Some of the elements are common to both peoples. Some elements one people possesses but not the other.

Chinese Racial Origins

Many anthropologists have devoted themselves to analyzing and distinguishing the racial elements in the two countries. Buxton, Li Chi, Shirokogoroff and some others have given special study to the Chinese people, and all distinguish different types among the population, as do also Haddon, Morant and others.

The most complete study to date is that made by Dr. Stevenson of the P.U.M.C. at Peiping, in his ‘Collected Anthropometric Data on the Chinese,’ showing at least two distinct types, though Stevenson is too cautious a scientist to state any definite conclusions as yet. And as regards racial origins in the North, the data given in Black’s study of skulls from prehistoric sites in Kansu and Honan suggest answers to some long-debated problems when considered in connection with some physical types already distinguished by different anthropologists.

First of all there is a Chinese type which is also found among the Manchus and by students is regarded as the fundamental ‘Manchu’ type. It is of short or medium stature, with broad head, low orbits (apparently associate with a long and narrow eye-slit), narrow nose often aquiline, frequently fair and ruddy skin. This type exists in Manchuria and in North China today, and is found further south as well.

Secondly, there is a type which, if placed side by side with the foregoing, will show marked differences. It is taller, with longer skull, wider forehead, higher orbits (‘rounder’ and more open eye), broader nose. It is frequent in North China, but is found to be predominant and characteristic among the Kham Tibetans of the territory adjoining Kansu.

The Primitive Mixture

The study of prehistoric skulls referred to above indicates the existence of these very types in the China of four thousand years ago. The earliest skulls, from Neolithic cities in Kansu and Honan, present ‘several suggestive similarities to Kham Tibetans’ though differing from more recent North China skulls in being longer, ‘with somewhat wide foreheads and longer skull bases, and slightly broader palates and lower orbits.’

The aspects in which these Neolithic skulls differ from the Kham Tibetans, however, are very significant. In addition to the Tibetan type, they include a type with broader head, narrow nose, and lower orbits. Such features are characteristic of the Manchu type referred to above, which fact leaves little doubt that the Neolithic people were a mixture of these Kham Tibetan and ‘Manchu’ types.

Judging from their later distribution, it is probable that the ‘Manchu’ type was more characteristic of the Honan communities, the Kham Tibetan type of those in Kansu, but the study referred to above, unfortunately, does not distinguish between the two localities, grouping them all together as ‘Yang Shao’ (Neolithic).

The Turkish Element

Others of these prehistoric communities, evidently later in date and showing the use of bronze in addition to stone, show the addition of another type which, combined with the previous ones, makes up a mixture hardly distinguishable from the Northern Chinese of more recent times. As previously stated, the primitive mixture differed from the more recent by its narrower skull, broader foreheads, and lower orbits. The new type evidently possessed a broader skull, with relatively narrower forehead and higher orbits.

These features are characteristic of the Turki, with their broad skull, long oval face, and generally non-Mongolian eyes. From the study mentioned…it would appear that the lower orbits are generally an Oriental characteristic. They are apparently associated with the longer, narrower eye. No other race in this part of the world seems to possess just these characteristics, and we know that the early home of the Turkish peoples was somewhere in the interior of Asia. It is an interesting confirmation of the theory held by many historical students (e.g., Hirth), on different grounds, that the Turkish element is present and is of some significance in China.

[It should be understood that the word Turki here refers not to the tribe, but to the racial stock. This stock is predominant among the Turkish peoples, though now apparently mixed with other elements.]

This element, indeed, would explain the presence of the occasional ‘hairy’ type among the Chinese. Most Chinese, like Mongolian peoples as a whole, have little hair either on face on body. The Turki, however, possess a plentiful beard, and a fair supply of hair on the body as well, in distinct contrast to the Mongolian peoples. We find some Chinese possess beards and growth of hair on the body, and the Turkish element would account for this. Hairiness, indeed, is a distinguishing feature of Chinese Moslems, who quite clearly have a strong non-Mongolian element in them.

Four Types

This Turkish element seems to have come in together with bronze in the legendary period just preceding more definite history. The early Hsiung-nu (on the plains to the north of the Yellow River in ancient China) appear to have been Turkish, and Hirth believes that the Chou Dynasty was of Turkish origin. It was apparently in the second millennium B.C. that this element became mixed with the Kham Tibetans and Manchu types referred to above, producing a mixture similar to that of North China today.

There is, however, a fourth type, of the presence of which Chinese history leaves no doubt whatsoever – the Mongol. This type, distinguished from the mass of Chinese by the lowness of the Mongol head and breadth of the face and head, as well as the little flat nose and low stature, has apparently existed for long in the Chinese mixture. Its coming into China was during the historic period, with one invasion after another by Mongol peoples (as well as by others) during the past two thousand years.

There may be distinguished, therefore, four racial types of some importance in North China,— the Manchu, the Kham Tibetan, the Turki, and the Mongol. These four elements, with their combinations, seem to account for every type of any frequency in North China and are found further south as well.

It should be noted however, that three of the types, judging from their present-day representatives, possess certain essential characters of the Mongolian group – hair straight, black, and scanty on face and body; eyes usually relatively long and narrow, generally brown in color, and commonly with the characteristic Mongolian eye-fold; skin color varying from yellowish-white to yellow-brown, though there are fair and ruddy complexions also.

The Turki are closer to the Caucasian owing to their abundant hair on face and body, frequently if not typically wavy; eyes generally full and round (though often – apparently through admixture – with Mongolian fold); skin color from pinkish-white to brown.

The South

The above-named elements are characteristic of North China, but they extend into the South as well. Here, however, they come into contact with other types rarely found among natives of the North. First of all there is an element with wavy or even curly hair, open and round non-Mongolian eye, short stature but relatively long legs, long and narrow head, and broad nose. These characters, which set this type distinctly apart from the Mongolian races, belong to many southern aborigines as well as Chinese, distinguishing a race which Buxton and Haddon link up with the Indonesians or Nesiots.

There is still another element present in the South, a quite different race but now generally mixed with other types – the Negrito. This type is characterized by its woolly hair, very short stature, very dark skin and broad nose, and full or thick lips. Li Chi and other anthropologists have pointed out indications of such a type.

It appears indeed, that the occasionally curly-haired Chinese in the south is usually a cross between this woolly-haired type and either the wavy-haired Indonesian or straight-haired Mongolian element. And other Negroid characters such as prognathism, black skin, pigmentation of the eye, the full or even thick lips also occur. Negrito peoples still exist scattered over a considerable area in southeastern Asia and the adjoining islands, and probably at one time occupied a much greater part of southeastern Asia than at present.

Stevenson believes there is still another type present in the South which he terms Polynesian, rather similar to the Indonesian but with finer and more prominent features.

The Chinese Mixture

There are therefore several races or sub-races among the Chinese people. There is indeed little agreement among anthropologists as to what constitutes a race, some defining 19 or 20, others 40-60, among the peoples of the earth.

There is wide agreement among competent anthropologists, however, as to certain broad divisions of the human species, and Boas…recognizes two main divisions, the Caucasian-Mongolian and the Afro-Australian.

In the first division the Mongolians have straight black hair, flat or broad face, Mongolian eye-fold, frequently yellowish (though often fair, ruddy, or brown) skin color. The Caucasian hair is often wavy or curly and of lighter color, and the Mongolian eye-fold and yellowish skin color are ordinarily absent. The most fundamental distinction between the two however is the relative hairiness of the Caucasian and the hairlessness (on face and body) of the Mongolian.

The Blacks of the second division differ from both members of the first division by their woolly or frizzly hair, their black skin (with a degree of pigmentation which even affects the eye), their frequently thick and everted lips, and by actual bodily proportions, the Negro leg being differently formed from that of ‘White’ or ‘Yellow’ man. The most marked point of distinction between Negro and Australian is the relative hairiness of the latter and the fact that this hair is not woolly but curly or frizzly.

Of these four main physical divisions of mankind we find the Mongolian most common in China. The extent of the Caucasian element depends upon how the Indonesian and Turkish types are classified. Some group the Indonesians with Caucasians because of their wavy or curly hair and open, round, non-Mongolian eye. Elliott Smith groups them together with the Mediterranean peoples as the Brown Race. The Turki are also a people regarding whose classification there is a difference of opinion, their straight black hair making it possible to group them with the Mongolians, while its abundance and their lack of other specifically Mongolian characters marks them as Caucasian.

Besides the Mongolian and Caucasian elements in China, there is only the Negrito, which is slight. We find, therefore, six recognized types in China, three being Mongolian – the Mongol, Manchu, and Kham Tibetan (though Morant thinks the last-named type is not Mongolian at all – two being classifiable as ‘Caucasian – the Turki and the Indonesians – and one being Negrito. There are some other rather infrequent physical types not yet clearly defined and classified.

Japanese Racial Origins

The racial analysis of the Japanese is in some ways easier than that of the Chinese owing to their being concentrated in a very much smaller area and owing to their being a more recent mixture of which the various elements are still fairly distinct in many cases. Three thousand years ago the ‘North China’ type seems to have already been formed, with its Manchu, Tibetan, and Turkish elements, but nothing whatever is known of the Japanese at that period. In the next thousand years the Chinese penetrated into the south and mixed with the Indonesian and other non-Mongolian elements there, but still nothing is known of the Japanese.

There are indications however that while this continual push to the southward was taking place on the mainland, there were movements in a northerly direction off and along the coast. Just when this movement of a southern maritime people reached Kyushu, the big southern island of Japan, we do not know, but it was probably not much before the Christian era. The present distribution of physical types in Japan, however, and their outside associations permit us to outline roughly the development which took place there just as we have done for China.

The early natives of the Japanese islands were the short, fair-skinned, hairy, non-Mongolian people known as the Ainu, now found, in fairly pure form in their communities only in Hokkaido, the most northerly of the three big islands but probably occupying practically the whole of the main island (Hondo) two thousand years ago. This people, whose affinities are Caucasian and who indeed show much resemblance to certain Russian types, were steadily driven north by the invasion from the south, continuing for century after century.

Negritos and Malays

In Kyushu there may have been another element – Negrito – prior to the maritime invasion. The wide territory over which the Negritos are scattered and the probability that they formerly occupied a much greater area than at present has already been referred to. At the present time, as regards Japan, this type seems more common in Kyushu than elsewhere, though it is scattered through the islands, and clearly recognizable Negroid or specifically Negrito types can be noted, though generally mixed with other elements.

In speaking of the Japanese types, our task is simplified by the fact that most of the racial types have already been defined for China. When we speak of the Malays therefore we can state the general type by simply noting that anthropologists tend to regard this type as a mixture of the Indonesian peoples with a Mongolian element from the north. The Mongolian element is shown more specifically in the eyes; the Indonesian in the short stature and occasionally wavy hair. The Malays themselves therefore are an ancient mixture – how old we do not know, though perhaps more recent than the early North China mixture.

This brown Malay element is probably the most important type in Japan, but for fully two thousand years it has been mixed with the Negrito, and also with types from the Asiatic mainland via Korea. These mainland types are of interest here.

Manchus and Ainus

The earliest known center of civilization in Japan was at a point opposite Korea where certain types evidently came across from the mainland. Among these types there was the ‘Manchu’ type which has already been defined, and probably the ‘North China’ type which had already been formed from the mixture of different elements previously referred to. There are Malay and other elements in Korea also.

Of these elements, the Manchu-Korean appears to have left the widest traces in Japan. Though there was some Chinese migration both in prehistoric and historic times, this was not sufficient in quantity or contained too little of the tall Kham Tibetan type, to affect the short Malay physique to any extent. The ‘Chinese type’ however is distinctly present in Japan, though its proportion to the whole is apparently not great.

Far more important than the Chinese element was that of the White aborigines, the savage Ainu.

As the Japanese people (mainly Malay but mixed with Negrito, some Manchu-Korean, and a slighter Chinese element) advanced northward in their steady conquest of the islands, they exterminated, enslaved, or absorbed those of the natives who did not give war before them. They certainly absorbed a very large number of them, as is shown today by the frequency of individuals with Ainu characteristics among the Japanese.

Most recognizable is the Ainu hairiness. Some have estimated that the Japanese people of today are more than one-third Ainu, though this figure is probably too high.

The Japanese Mixture

When we consider the four main physical divisions of mankind already referred to we find the Japanese are a quite different mixture from the Chinese.

While the Malay element is apparently of most importance, this must itself be divided into Mongolian and Indonesian. Another Mongolian element is seen in the Manchu-Korean type and in the occasional ‘Chinese’ type (which includes however other elements). The Mongolian element is therefore the most important quantitatively speaking, though this includes much more of the Manchu type than is the case with the Chinese, as shown by the long, narrow eyes characteristic of the Japanese.

The extent of the Caucasian element depends partly on how the Indonesians are classified, but there is little doubt of the essentially Caucasian characters of the hairy Ainu. The importance of the Negrito element is considerable, much greater than in China.

We find, therefore, six recognizable types in Japan, three being Mongolian – the Manchu type, and the Mongolian elements in the Malays and Chinese – two being classifiable as ‘Caucasians’ – the Ainu and the Indonesians – and one being Negrito.

Through the different methods of combination in the Japanese and Chinese peoples, therefore, we can see some of the reasons for the physical differences between the two. There is little sign among the Japanese of the Kham Tibetan and Turkish types which add height to the Chinese (particularly the northern Chinese) as well as making for a rounder and more open eye. There is no sign among the Chinese of the Ainu type which gives the more frequent hairiness and more rugged features to the Japanese. And so we have two separate people, generally easily distinguishable but containing many individuals of similar types.

Other Differences

Probably more important than race, however, are other differences. For four thousand years and more, the Chinese people have been agricultural villagers, tillers of the soil, conquered by pastoral nomads from time to time but absorbing their conquerors.

But for most of this period, the Japanese were a maritime people, raiding their way north and in the islands of Japan conquering and absorbing a White native population even more savage than themselves. China’s age of military feudalism came to an end two thousand years ago, and though there have been relapses, the essential principles of private ownership and a peasantry free from feudal shackles have remained.

But at that time Japan had not yet emerged from the darkness of savagery, and when many centuries later the light of Chinese civilization shed its rays over the islands, it illuminated a primitive military feudalism which continued to exist down to two short generations ago. The inhabitants of the islands cultivate the soil, but the peasantry remained serfs under feudal masters until a little over half a century ago, and military feudalism remained the law of the land.

It is differences in psychology resulting from these things which are probably more vital and fundamental than the physical differences between the two peoples…

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Filed under Ainu, Anthropology, Asia, Asian, Asians, Blacks, China, Chinese (Ethnic), Cultural, Europeans, History, Indonesians, Japan, Japanese, Koreans, Malays, Mongolians, NE Asia, Negritos, Northeast Asians, Physical, Race/Ethnicity, Regional, SE Asia, SE Asians, Tibetans, Turks

Guilt, Inhibition, Suicide and Race

EPGAH writes:

You know I wonder. Given my rant about whites not liking to be the Responsible Son in the other page here, do you think the reason whites’ suicide is supposedly highest is BECAUSE we’re so restrained and we’re finally snapping as others are getting less and less restrained, possibly due to some Conspiracy Theory, possibly just to see what they can get away with? Every culture has some variant of, “If you don’t bend, you’ll break”–and we might be finally hitting that Breaking Point!

First of all, I would like to see some evidence that the White suicide rate is going up. I doubt if it is.

No, there is nothing special breaking us Whites at the moment. Whites’ relatively high suicide rate is due more to the fact that inhibited, moral, depressive types always have high suicide rates. Whites in Europe in the far north and even down in Hungary have very high suicide rates. Good people feel guilty. Guilty people feel bad. When you feel guilty and bad, you can kill yourself.

Japanese people are also very introverted, inhibited, and hypermoral. They see themselves as very good people. Good people often feel a lot of guilt, so good people can often feel bad. When you are so guilty you feel bad, you can kill yourself. The Japanese have a very high suicide rate tied massively into shame and guilt over personal failures.

Bad people don’t feel bad. Bad people feel good. They never feel guilty because bad people don’t experience guilt. Because they do not feel guilt and therefore rarely feel bad, they don’t kill themselves very often. Bad people externalize all blame outwards at other people, often innocent people, in the form of anger and even violence.

Humans who act out and externalize everything have low rates of depression and suicide. Historically, Blacks have had a much lower suicide rate than Whites.

Good people feel bad. The best people feel the worst.
Bad people feel good. The worst people feel the best.

Doesn’t that seem strange?

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Filed under Asians, Blacks, Culture, Depression, Europeans, Japanese, Mental Illness, Mood Disorders, Northeast Asians, Personality, Psychology, Psychopathology, Race/Ethnicity, Whites

A Biological Association Between IQ and Skin Color in Japan

The journal article is here.

There is a significant gap in intelligence in Japan that correlates almost perfectly with latitude and even skin color.

The North-South intelligence gap in Japan is 11 points – 107 IQ in the north and 96 IQ in Okinawa. In addition, Japanese get taller as you go towards the north.

In Japan, lighter skin has a .42 correlation with elevated IQ. In other words, in Japan, the lighter the skin, the higher the IQ.

There is a remarkable correlation between IQ and homicide in Japan that is much greater than the IQ-skin color correlation.

In Japan, the higher the IQ, the lower the homicide rate – the correlation is stunningly high at .79 correlation.

However, there is downside to living in the north of Japan where folks are much more intelligent and vastly less homicidal. Weaker sunlight in the north makes people depressed and increases suicide rates.Apparently rates of depression and suicide rates increase as you go north in Japan.

Higher IQ is probably not more likely to make on depressed or suicidal, though this is an open question. Surely lighter skin is not more likely to make one depressed or suicidal as there is not even a good hypothesis there – why would having lighter skin be more depressing or make you want to kill yourself? It makes no sense.

Instead the correlation is simply due to the obvious – the weather. It is well known that the weaker the sunlight is, the more people get depressed, drink alcohol and commit suicide. Scandinavian countries had high suicide rates under all sorts of economic systems, and Scandinavians do not commit any more suicide than others living in the far north such as Greenlanders, Eskimos and Whites living in the Yukon or Alaska.In addition, Siberians have always had high suicide rates.

High rates of alcohol are also found all across the north in these very same areas. When the sun doesn’t come out at all for half the year, that is extremely depressing!

The highest IQ areas in Japan have the lowest homicide rates, and the lowest IQ areas have the highest homicide rates. The relationship between IQ and homicide in Japan is linear and almost perfect. The dumber people are, the more they kill other people. The smarter people are, the less they kill other humans.

In addition, there is an excellent relationship between IQ and income in Japan.

With every 1 IQ point rise, incomes increase by 2.5%. The smarter you are, the more money you make and the dumber you are, the less money you make.

In capitalism, many poor or low income people may be poor or low income simply because they are not very intelligent and for no other reason. Societal oppression is not always to blame for poverty and low income in capitalism as capitalism is like a footrace with 1000 sprinters and no matter how hard anyone tries, 300 men will always come in 700th-100th. And that’s if everyone is trying their hardest and running as fast as they can. Poverty is an intrinsic aspect of capitalism. You can’t have capitalism without poverty. It’s baked right into the system.

The Yayoi were the more Neomongoloid types who moved into Japan 2,300 years ago from Korea. They then slowly conquered, killed, enslaved and frankly genocided the Australoid Jomon or Ryukuyan/Ainu types as they moved north.

The Neomongoloid Yayoi appear to have been were smarter and taller than the Australoid Jomon.

We know this because pure Neomongoloid Chinese Koreans consistently outscore the Neomongoloid/Australoid Japanese on IQ.

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Filed under Alcohol, Amerindians, Anthropology, Asia, Asians, Capitalism, Crime, Depressants, Depression, Economics, Europe, Intelligence, Intoxicants, Japan, Japanese, Koreans, Mental Illness, Mood Disorders, Mother Nature, NE Asia, Northeast Asians, Physical, Psychology, Psychopathology, Race/Ethnicity, Regional, Siberians, Social Problems, Sociology, Weather

Do Schoolteachers Believe in HBD?

Anti-Hereditarian writes:

Stupidity is rarely a cause of school failure, poor achievement deals more with deficient executive functions, one’s hardships with focusing and persevering with their schoolwork. If teachers are not really fond of HBD, it’s not because they are blind leftists but because they see students that have attitudes that are not compatible with academic excellence.

I do not know. I taught school in the Los Angeles area for 6 years. I started out as a somewhat blind environmentalist with some HBD leanings.

After 6 years teaching all sorts of different ethnic groups, I could practically predict the behavior and the intelligence of a classroom as it filed in the door merely by observing the ethnic makeup of the group. Interestingly, the intelligence of the groups lined up almost perfectly with IQ scores. Further, behavior conformed to stereotypes.

The Japanese and Jews were smartest and best behaved, then the Whites, then the Filipinos, then the Hispanics, then maybe the Polynesians (close call) and then the Blacks. Perfect lineup. As as the intelligence of a group went down, the group become more disorderly, loud, confrontational, lazy, combative, destructive, menacing and even violent. As the intelligence of a group rose, they became a lot more calmed down and sedated. You would think a classroom full of Japanese kids has been sedated with Valium.

Now apparently my observations are not scientifically proven. That’s fine. Science has hardly proven anything we believe in in our day to day lives. If we had to operate our day to day lives only on things proven by science, we wouldn’t even be able to get out of bed. I assure you that 95% of the things I believe are not proven by science, and I could care less about that.

I simply make observations. Where I see the same pattern repeating over and over, which I do all the time, I make a generalization type of opinion about what is “basically” going on here. Now 98% of the time, that generalization is not proven by science, but so what?

Personally, I did feel that stupidity was a cause of school failure. Of course it gets complicated because as the group gets dumber, they try less in school, and you end up with whole classes full of kids who do nothing but screw off all class.

I did have some Black male students who I felt very sorry for though. We were studying Shakespeare once with some Black sophomores in Compton, and some Black girls were really getting into it. I forget what we were discussing, but this 15 year old Black boy was getting involved, and he really wanted to learn whatever we were learning. But it was painfully obvious that he simply was not very intelligent at all. I even think he realized it on some level and was depressed about it. Seeing that boy like that almost broke my heart, it was so sad. I felt so sorry for him.

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Filed under Asians, Blacks, Education, Filipinos, Gender Studies, Hispanics, Intelligence, Japanese, Jews, Northeast Asians, Oceanians, Polynesians, Psychology, Race/Ethnicity, Science, SE Asians, Whites

A Division of the Asian Races

Found on the Internet:

My definition of the subgroup of mongoloid appearance due to their climatic origin. I am referring to the pure ethnic group before any mixing of ethnic groups.

  • 1. Northern Mongoloid: Tungusic, Mongol, Tibetan, Korean, Northern Chinese, Japanese, Nivki, Chukchi, Yakut, Tuva, Yukaghir, Samoyedic
  • Very cold climate – cold winter, cool summer
  • Small eyes, single eyelid
  • Very Pale skin
  • 2. Southern Mongoloid: Southern Chinese, Burmese, Thai, Lao, Hmong, Mien, Vietnamese, Chin, Shan, Kuki, Bai, Lahu
  • Temperate climate – cool winter, warm summer
  • Medium sized eyes, double eyelids
  • Fair skin
  • 3. Southeast Mongoloid: (Paleomongoloid or Australoid-Mongoloid transitionals) – Taiwan aborigine, Montagnard, Akha, Khmer, Filipino, Indonesian, Malay in Malaysia/Singapore, Karen, Karenni, Naga, Rohinga
  • Hot, tropical climate – no winter, hot summer
  • Large eyes, double or triple eyelids.
  • Brown skin

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Filed under Anthropology, Asians, Burmese, Chinese (Ethnic), Filipinos, Hmong, Indonesians, Japanese, Khmer, Koreans, Lao, Malays, Mongolians, Northeast Asians, Physical, Race/Ethnicity, SE Asians, Taiwanese Aborigines, Thai, Vietnamese