Category Archives: Philosophy

Alt Left: “Sleazy Gay Men Who Just Want Boys”

Great article from a gay man who has now gone religious and is opposed to homosexuality. The problem with these guys is that they say homosexuality is a sin against God according to Christians. Regardless of whether that is true or not, it’s not a scientific argument and most us, even Christians like me, are most interested in the science than the doctrine when it comes to that. Anyway, I don’t think homosexual behavior is sinful.

There are other problems with these guys.

They all adopt an anti-essentialist point of view on homosexuality. Of course, we on the Alt Left are essentialists or we are nothing. The best available evidence that is the homosexuals somehow get wired up that way by the time they hit puberty. The best theory is that homosexuality is a developmental disorder akin to left-handedness. These people seem to argue that gays choose to be that way, when that does not seem to be the truth.

They all argue that homosexuals can be cured, while there is no evidence that they can be.

They are also against gay marriage of course, which I support.

Other than that, a lot of these men offer an immaculate critique of modern gay culture that cannot be found anywhere else because PC/SJW Culture means that gay men are a protected class above all critique. Apparently it’s illegal to even look at them wrong. It’s long been known that homosexuals have high levels of mental pathology along with a long list of medical problems. The way homosexuals live shaves a full 20 years off their lifespans. A lot of gay men are are flaky and sleazy. Crime is high in the gay community as is a general debasement of morality and culture itself as everything of value is subsumed to the supreme value of sex above all else.

That gay male culture has very high rates of pederasty and that pederasty has been elevated as the ultimate gay male relationship above all others has been true since Antiquity. Older gay men have very high rates of sex with young teenage boys than older straight men do with young teenage girls. Yet no one says a word about this because gay male culture is silent on the older gay man – teenage boy question.

These relationships, many of them illegal, are ubiquitous across the gay community. They are regarded with an accepting or amnesic shrug, and these older men are almost never turned in. Gay organizations deal with these relationships constantly and they never turn the man in even one time. Yet we hear no end of screeching from the Puritan/feminists about how all of us straight men are pedophiles for turning our heads when a hot 17 year old girl walks by.

This article contains graphic true language of the sinfulness of homosexual sin.

I have to thank Michelangelo Signorile and other gay writers who have come forward in the Huffington Post and elsewhere in response to the discussion of Dustin Lance Black’s relationship with a nineteen-year-old boy. After decades of false pretenses, they have at last come clean with the American public and admitted that the gay movement cannot succeed unless taboos against man-boy sex are at last knocked down.

I had tiptoed around the issue until this week. I had been attacked as “anti-equality” and “anti-gay” for over a year, even without bringing up what I knew about the rampant pederasty (sex between men and teenagers, as opposed to pedophilia, which is sex between men and children.) Even as my defense of children’s rights made me vulnerable to charges of conspiring with evil homophobic rubes, I was holding back an even more difficult dimension of my opposition to same-sex parenting.

I had known that beneath the appeals to gay “normalcy,” there was an underbelly in the gay male world of men sleeping with boys.

I avoided mentioning this when I testified in St. Paul, Paris, and Brussels. Nonetheless I had engaged in the debate about same-sex parenting with the unspoken suspicion that many gay male couples, if given the chance to be foster parents or adoptive fathers, would end up having sex with boys in their care or exposing their charges (both boys and girls) to a gay male culture that trampled on the generally understood prohibition against old people sleeping with vulnerable young people.

The result, I feared, would mirror many of the negative impacts on gay boys that have occurred as a result of “It Gets Better,” the Gay-Straight Alliances in high schools, sexualized curriculum, online gay sites like Chatroulette and TrevorSpace (not to mention the creeps on Craigslist), and gay mentorship programs. These public policy projects have blossomed over the last twenty-five years in the United States with the best of intentions — to keep gay boys from killing themselves out of despair.

As it turns out, gay boys don’t usually kill themselves simply because people reject them for being gay. The vast majority of people really don’t care what anybody does in their private sex life, which is why Dayna Morales, the tragic lesbian waitress in New Jersey, had to fabricate the tale of homophobic patrons stiffing her on a tip.

Homophobia is far less powerful than the reigning callousness and indifference of society to what’s going on with other people, really. So gay boys are far more likely to kill themselves not because people care about their gayness and hate them for it, but rather because most people don’t care about their gayness at all other than horny gay men who are much older than they and fuck them up the ass when they aren’t ready to deal with the emotional minefield of homosexuality.

All these naive programs placed boys in contact with adult gay men based on the assumption that the gay adults wouldn’t end up using such arrangements to corner boys and sodomize them. That assumption was criminally negligent.

I speak crudely because, as the statistics from the Department of Justice and the Centers for Disease Control reveal, the end result of many such gay mentor programs has been many adults inserting their penises into boys’ anuses. Hence there has been a spike in the HIV infection rate of boys aged 13-19, of which 95% result from unprotected anal sex.

Studies into HIV infection rates among black gay men reveal that blacks are infected with HIV at an exorbitant rate because they of all the races are most likely to be engaged in relationships with males much older or much younger than they are. Black gays do not engage in higher rates of unprotected sex, nor do they have unusually high or risky numbers of sex partners. Rather, their Achilles’ heel is their greater penchant for what Mr. Signorile lovingly calls “intergenerational” sex.

One of the top indicators of HIV infection risk is a tendency to date much older or much younger than oneself, and this makes sense for a basic reason: the kind of men who disregard the taboo against men fucking boys will usually also disregard other ethical limitations to their gratification, seeing limits as unfair or prejudiced. Condoms disappear somewhere in the confusion — and no, making people feel less guilty about doing something doesn’t make what they do safer, as the recent statistics shockingly tell us.

Let’s forget HIV for an instant however and the overall issues of sexually transmitted diseases. What if there were no STD’s at all to be spread from older men to boys through anal and oral sex?

There is still tremendous emotional vulnerability in a boy who is considering gay sex which isn’t there with girls or boys who are 100% straight.

A boy who starts getting fucked by men finds his whole future rewritten — it is not only an event dealing with one particular partner, but rather a foundational shift in his imagined future.

He will be in the gay community, living by its rules. Once an old man’s penis finds its way into the boy’s anus, the boy has to redefine his life goals, envision a future without women, without children, without access to the cultural mainstays enjoyed by the 99% of the world that isn’t gay and male. He must picture spending his time in the constricted, tiny circle of gay bars, gay associations, and gay cliques, looking for love in a tiny, somewhat incestuous pool of familiar local characters; gay men who will flit in and out of his life, vanishing without a morning call-back after a year and then popping up two years later on the arm of his best friend.

There is also the sheer physical change that happens when you are a boy and you first start letting men fuck you. It’s painful. You are being taught how to mix pain and pleasure, which increases the likelihood that you’re going to develop masochistic behaviors. You feel like a different person. As someone who got fucked by a lot of men in their forties and fifties when I was a teenage boy, I speak from real, extensive experience.

So when you as a grown man fuck a boy, you are inflicting a host of potential anxieties on him. You are throwing his masculinity and sexual identity in doubt. You are forcing him to picture himself growing old and dying without having a wife and children, without giving his parents a daughter-in-law and grandchildren — being stuck in a claustrophobic world full of flaky and sleazy men.

The recent statistics from many sources all seem to confirm that man-boy sex is a rampant problem in the gay community, and it’s destroying people’s lives.

The Department of Justice found that gay teens are much more likely to be in physically abusive relationships not to mention emotionally abusive relationships, with one of the key factors the fact that they are involved so often in unstable sexual liaisons with men much older than they are. While the report included a statement about the lack of “role models” for gay teens, we must extrapolate a deeper problem that straight researchers might not be able to piece together. Gay teens have role models, but the role models are fucking them. That messes up their heads.

Many of the recent cases involving gay foster dads or gay mentors who sexually abused boys do not reflect a sinister, evil psychology in the adult gay male, but rather a frighteningly innocent belief on the part of the adult that the youth wanted to get fucked and somehow fucking him was part of helping him.

Walter L. Williams, the founder of USC’s Gay and Lesbian Archives, got caught in sex traffic with underage boys in the Philippines and elsewhere, after decades of writing in favor of more open attitudes toward sexuality. He most likely thought that he was doing something benevolent by fucking boys. He had been after all a veritable father figure to gay college students for years.

Mark Newton, who manufactured a baby with an illegal Russian surrogate and then used the child he bought as an international sex slave, said it was an “honor” to have been a gay father as he was sentenced and sent off to prison. He was profiled by Australia’s ABC in 2010 as the idyllic example of same-sex parenting, beneath a headline, Two Dads Are Better than One. He and his husband, Peter Truong, probably felt that the toddler was experiencing pleasure with penises in his mouth, since the experience was pleasant for the adult getting a blow job.

There is a failure of ego differentiation in many of these cases (of which these are only a sliver.) The gay male adult, fed a steady diet of LGBT narratives about people being born gay and deserving sexual gratification as a civil right, cannot comprehend that what they believe and feel isn’t exactly the same as what the child is believing and feeling.

Since so much argumentation about gay parenting has hinged on the notion of “gay couples providing a loving home,” many gay adults charged with youths get lost in the nebulous meaning of “loving.” They have been prompted to believe that if what they do to young people comes from affectionate motives, it’s good. Which is a very convenient way to talk oneself into fucking a boy, unfortunately.

I am sure that Dan Savage felt that he was helping young boys with “It Gets Better,” though it seems that the tens of thousands of testimonials from adult gays merely encouraged boys to go out and get fucked up the ass by older men, with the result that now a lot of them are going to die from AIDS.

And then think of Caleb Laieski, the teen activist honored by President Obama, who helped a fortysomething gay policeman score with a fourteen-year-old boy who was questioning his sexuality. As Caleb and his adult conspirator prepare to go off to prison as well, I cannot say that they were ill intended. He and the gay policemen were leaders in the gay community and thought they were helping the fourteen-year-old by breaking him in. Unfortunately for them, the boy got suicidal and exposed the entire activist game as a terrible exploitative ruse.

While neither Michael Jackson nor Jerry Sandusky identified as gay, it is worth noting that they both also viewed their suspicious congress with boys as part of nurturing and affection.

These abhorrent data result from the gay movement’s uncritical celebration of the penis and its supposed liberating power. Your penis is not an instrument of charity, gentlemen. Your penis is a loaded weapon. You must understand that.

Mr. Signorile speaks of intergenerational sex as “nurturing” and educational. His views on this reveal that the modern gay male has little to no concept of nurturing and educational relationships except when such connections involve inserting their penises into people and ejaculating into them.

It’s bad enough that relationships between gay male adults have to be hypersexualized. When your beginning mindset is, “I can help and coddle this young boy, and fuck him too,” and you see nothing wrong with this, in fact believing that any resistance to it is based on homophobia (as Mr. Signorile has written in stark terms), you may be qualified to lead the gay community in developing its imagination, its fantasies, and its sense of self-actualization.

But you should not have custody of children, teenagers, or young adults. You should not be asking the American people to repeal Don’t Ask Don’t Tell and then place millions of future 18-year-olds in basic combat training under gay NCO’s who think this way. You should not be asking the American people to allow gay leaders in the Boy Scouts. You definitely should not be listed as a potential foster care home, let alone candidates for adoption.

The response from Mr. Signorile that the 19-year-old in the Dustin Lance Black case was a “consenting adult” makes it all the more urgent that the American people reject the ligbitist push to change laws about adoption, employment non-discrimination, and the like. Mr. Signorile, like most in the movement, believes that anything legal is okay. It shouldn’t be surprising that they are therefore so interested in changing laws to make more of the sleazy things they do legal.

I didn’t arrive at these harsh declarations because I hated gay people or because I am part of the gay community and have a deep abiding love for my gay brothers; I got here because I love young people and understand that it’s better that gay men don’t try to fuck them, which they will, if given the chance. That scares me.

As a professor, I live and operate with the understanding that people in a seasoned, mature, mentor-like role must express love toward those who are in the learning, young, and undeveloped role, without unzipping our pants and getting our penises involved.

As a father, I live and operate with the understanding that my daughter should go forth in the world and be mentored by adults who can differentiate between teaching her about professional life, etc., and involving her in the fraught act of sexual intercourse.

As a veteran of the US Army Reserves (as undistinguished as my service admittedly was), I live and operate with the understanding that training and discipline do not mix well with orgasms and erections and ejaculation.

These are all understandings — norms, if you will — that an adult entrusted with children has to walk around with. It has to be second nature. It must be something beyond question, beyond editorial review, beyond negotiation. While women face this issue, it is even more acutely an issue for men, who have a long history and perhaps biological predisposition, to inject their penis into situations and confuse their own quest for pleasure with their obligation to teach, mentor, and guide young people.

Heterosexual men who defy these rules with girls are subject to swift recrimination, even if they get away with it because it’s supposedly “legal.”

Colleagues of mine who have violated the sacred sexual barrier between teacher and student and made love to their pupils have lost tremendous respect from me and especially from females in the profession.

Non-commissioned officers or officers who sleep with female subordinates are subject to severe penalties in the military.

Think of what happened to Bill Clinton and David Petraeus as a result of their inability to manage their penises properly in the presence of younger forbidden fruit.

Dustin Lance Black is thirty-nine years old and almost the same age as his boyfriend’s father when the latter passed away recently. Judging from what the boy said in the video and what others have reported as information gleaned from people close to him, he looked up to Dustin Lance Black and wanted to learn from him, be mentored, be held and fathered by him.

It’s entirely possible that the boy broached the topic of sex and wanted the older man to teach him about homosexual intercourse–as a professor, trust me, I am familiar with how 19-year-olds can be sexually aggressive, even demanding that a relationship that should be based on mentorship turn into sex.

When I say that our penises are loaded weapons, I do not mean to say that the “victims” of gay penises aren’t sometimes eager to have access to them. But the adult in the room has to be able to say “no,” tell the college freshman to calm down, and keep his zipper up and his penis under lock and key. That’s part of being a grown-up. If you can’t say “no” to a young person who wants to take a look at your penis, you have no business trying to pass the Every Child Deserves a Family Act.
Related articles

Why I Cannot Blame Russia and India for Taking on the Gays (americanthinker.com)

Michelangelo Signorile: Tom Daley Is 20 Years Younger than Dustin Lance Black… So What? (huffingtonpost.com)

Michelangelo Signorile: No, Pope Francis Is Not the LGBT Person of the Year (huffingtonpost.com)

Poor Black and Hispanic Men Are the Face of H.I.V. (thelib2013.wordpress.com)

Man-Boy Sex and Its Long Tradition among Gay Men (robertlindsay.wordpress.com)

Michelangelo Signorile at Odds With HRC over Positive ‘Duck Dynasty’ Message (towleroad.com)

Gay Teens Are At Higher Risk for HPV, Study Shows (thegayclassifieds.wordpress.com)

Study Finds HPV Common in Young Sexually Active Gay Men (counselheal.com)

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Alt Left: Whites Created Modern Liberalism, Progressivism, and the Left

From here. He is commenting on an article I wrote nine years ago. At the end he talks about the ridiculousness of what could best be called the Regressive Left.

There’s some truth to what Lindsay says, buried under all the hyperbole and ranting. The foundations of modern liberalism – universality of humanity and rational individualism – were spawned by the Enlightenment in Europe. For all of its contradictions and inconsistencies, it was a big jump ahead of the hierarchical, ethnocentric, and tribal outlooks that dominated most of the world.

Without the liberal ideology born in Europe, racism would not even be recognized as a problem. African tribes had no problem regarding other tribes as completely outside their moral system, and it remains a problem for African nations to this day. The Indian caste system was a vicious system of racial disenfranchisement that reduced some people lower than cattle. It remains in Indian culture if not in institutions. East Asians have been incredibly racist. Gender equality as an ideal is definitely an Anglo-European thing, as is acceptance of homosexuality.

The USA was the first nation that defined its creed from the liberal idea, followed shortly by the French Republic. Karl Marx analyzed the contradictions of the liberal idea and founded an ideology that lent power to anti-colonial and egalitarian movements around the world. If you’re seeking dignity and freedom from oppression, you can thank the liberal and post-liberal ideologies originated by White Anglo-Europeans for making them issues in the world discourse.

I also agree with Lindsay that there’s a whopping contradiction in the position of the postmodernist, multiculturalist PC left. It’s a road to nowhere as long as it elevates backward, stifling, hierarchical, and violent cultures to the same level as the ones that embrace the dignity of the individual and their role in the community. There is plenty of room for criticism of cultural backwardness, although it is taboo among the PC Left. The nations that have thrived have done so by adopting aspects of the Anglo-European liberal idea, regardless of race.

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Alt Left: Identity Politics is Based on Postmodernist Obscurantism

All modern Identity Politics movements, including feminism, are infected with postmodernism, hence the answer to a lot of questions is,

“There is no answer to that question…There’s no way to determine that…That’s not a question that can be answered by science…That’s not a matter that science can investigate…”

All IP groups are like this. All the important questions can never be answered, there are no truths because exceptions prove that truths don’t exist, there are no facts, there are no statistics to be measured and all statistics to be gathered are to be questioned on the grounds of false data, etc.

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Alt Left: An SJW Calumny Against Milo Yiannopoulus

Now hear me out. I absolutely despise Milo Yiannopoulus, the reactionary Alt Right troll and hero of sticking it to the SJW’s. But he does a lot more than skewer leftwing airheads.

He’s also a reactionary on everything else, and if you have been reading this blog long enough, you know that we are basically liberals to Leftists on most issues aside from the Cultural Left Freakshow, about which we are to the right of but not all the way to Republican social conservatives, who we consider to be rightwing Puritan crazies.

So with the Alt Left here, as with the Alt Left on so many things, it’s idiots to the right of me, idiots to the left of me. We would never want to be members of any club that would let us in, but no one would let us in anyway. Instead, everybody hates us. To be Alt Left is to be in the center of a circular firing squad. But it also means to be correct. The Alt Left is based on facts, truth, and science – Enlightenment values if you will. It’s not only the Right that hates science and truth, it’s the Cultural Left too. They’re just as bad as Republicans, as most Identity Politics movements proceed from fact-free theories and assumptions.

Anyway, Milo is a stinking filthy rich member of the ruling class, and he’s depraved, degenerate, and decadent like so many of them. Morals? Milo doesn’t have any. He jokes about taking huge Black cocks up his ass. His Alt Right “conservative” audience roars with approval. Since when is interracial homosexual sodomy the favorite meal of…reactionaries…?!

None of it makes sense unless you understand the decadence of the ruling class. The ruling class takes power on campaigns of religion and morality, which they sell to the masses. Morals are for the poor, and they go on and on about how immoral the poor are. Why, if they would only go to church more, they would get rich!

But you know pesky things like morals are only for those Little People. The aristocrats are of course exempt from morals in the realm of sex, drugs, and…just about anything, just like they’ve always been. So it is only in this context of chastity for the poor, interracial gay gangbangs for the rich that this confounding Milo can be understood.

Of course Milo has a right to be a degenerate homosexual.

As noted earlier, SJW’s harangue us straight men endlessly daring to look at JB’s, but gay men get to bang all the boy JB’s they want because gay men are good in SJW theory, and straight men are evil.

But somehow the SJW’s violate their own rules when it comes to Milo. Now if Milo was just an ordinary leftwing gay man, no one would care what he said or did. But Milo did the unthinkable. He decided to be a typical degenerate gay man while adopting ultra-rightwing politics. It was the latter that pointed the bulls eye on his head for SJW’s. So rightwing gays are in a class similar to straight men – evil males who must be demonized.

Hence the constant “Milo is a pedophile” claim from the SJW Left.

But what’s behind this serious allegation? Is Milo just an ordinary pedestrian chicken hawk like so many gay men? Nope. He’s not even that bad! Under SJW parlance, Milo was actually a victim of gay child molesters or pedophiles. So SJW’s are calling the kid who got molested by pedophiles a pedophile for daring to get molested! Outrageous or what?

The truth is a bit more complex. Milo stated flippantly that as a precocious male Lolita or Lolito of 13, he was already deep into gay sex and drug party culture. Of course, this culture is full of underage teenage boys. They’re everywhere at parties like that, and the older men pass them around callously like candy.

Milo said he was a regular at these degenerate sex and drug gay parties on fancy boats owned by gay men. There was plenty of sex with older men on offer for the budding Milo, and I guess he decided that the stovepipes were to his liking. In other words, Milo said that as a young teen of 13, he used to go to gay drug and sex parties full of older men, he had a lot of hot sex with  older men, and worse of all for SJW’s, he dared to actually like the experience.

Now victims of statutory rape or kids who get molested are not allowed to enjoy the experience, although many if not most of the teens love it. Even some of the little kids enjoy it. If they do enjoy it, the feminist line is that these poor kids or especially teens are deluded. Their enjoyment is not real. It’s fake. It’s fake because somehow they have been brainwashed into getting off on it. They actually hate it but they only think they like it because as minors they are too immature and stupid to figure out if they enjoy something or not!

This is the source of a lot of confusion for them because it was wrong, but it felt so good, and this mixes them up a lot. This is part of the reason that so many molested kids go on the years-long Therapy Express. But no one ever talks about this. No one talks about how some of the kids and most of the teens liked or even loved the experience. To do so brands one a pedophile by proxy simply by promoting a “pedo argument.” Except the pedo argument here happens to be true.

So, Milo isn’t a pedophile and he’s never been one. Instead Milo is being called a pedophile for what SJW’s would call getting molested or being a victim of sexual assault and breaking the rules by saying he liked it instead of falling apart like a baby.

So why is Milo a pedophile? Because he was a molestation victim who enjoyed getting molested. Even if that is true, how on Earth does that make someone, anyone, a pedophile?

Milo’s a slug but I believe in fairness and giving everyone their due. Next time you hear BS about Milo being a pedophile, you might want to, just maybe, think twice before believing that accusation.

 

 

 

 

 

 

 

 

 

 

 

 

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Alt Left: TERF Theory on Transgenderism: Is It Rational?

Radical feminist theory poses a serious challenge to to transgender ideology. It is for their critical stance on transgenderism that the Trans Community has taken to calling these women TERF’s or Trans Exclusive Radical Feminists. There has been a long-term war, now escalating very rapidly, pitting the Trans Lobby and their SJW Third Wave Intersectional Sex-Positive Feminist allies and Second Wave Radical Feminist TERF’s. This has now escalated into threats and assaults against TERF’s by transwomen. It is an interesting debate but as it is taking place on the fringes of the Cultural Left, most folks have never heard of it.

It actually takes the side of reason, rationality, and common sense, which is strange feminist theories are almost never based on truth or facts. However, I would argue that it does not challenge transgender ideology on very good grounds. In other words, they come up with the right answer to the question, but my beef is in the theory they used to arrive at the right answer and not the answer itself.

Radical feminist theory says that transgender people are simply mentally ill people with gender dysphoria for some variety of reasons. Transwomen are just men in drag or men who think they are women. Transwomen are not women and they should not be allowed in women’s spaces.

This is all more or less correct, but as I said, my beef is how they arrived at the answer and not the answer itself.

What theory did radfems use to arrive at this answer? Simple. Radical feminists absolutely hate men.

Anyway, TERF dislike of transgender men or transwomen who they insist on calling TIM’s (Transsexual-Identified Males) is based simply on radfem hatred of men. Transwomen are simply the hated men now dressing in drag and pretending to be or insisting that they are women and demanding access to women’s spaces.

TERF’s hate the idea that men are claiming to be women, as TERF’s quite logically say that only they and and other born females are real women. A real woman is born with and has an XX chromosome, female genitalia and female reproductive organs. Any human born with an XY chromosome and male genitalia is a male, plain and simple. And a male can’t turn into a female or vice versa, at least with present technology.

An incredibly high percentage of radical feminists are lesbians, usually lesbian feminists, which means that they are straight women who chose to be lesbians out of extreme hatred for men as a feminist political act. Most lesbians hate men quite a bit as it is, but when you combine a lesbian with a radical feminist, you get quite a potent mix of shrill man hatred.

The problem is that the nonheterosexual coalition which started out as gays and lesbians, then included bisexuals to be GLB’s,  has now expanded to included transsexuals, so the coalition is now called GLBT.

Recently queers (a term which has no meaning whatsoever other than nonheterosexual) has been idiotically added to this alphabet soup.

Some add an I for Intersex people, once again mixing gender expression (Intersex and Transsexuals) with sexual orientation (GLBQ).

There is also a movement now to add on an A for Asexuals.

God knows what they will come up with next. Pretty soon this acronym is going to be harder to pronounce than an Icelandic placename. A lot of people are exasperated by this ever-expanding list of nonheterosexual and non-cisgender orientation and identity soup and often add on ABC or WTF, so you end up with things like GLBTIQABCWTF.

Now there is quite a bit of friction between a lot of lesbians, many of whom are also radical feminists, and the transgender folks. Lesbians have been denied the right to march is Gay Pride parades and fights have broken out between lesbians and transgender people at these events. Quite a few leftwing outlets are banning TERF speakers from speaking at their venues or removing TERF books from their bookshelves. Many lesbians have been attacking the whole idea of

TERF’s logically argue that since transwomen are really men, they should not be allowed in women’s bathrooms, homeless and abused shelter’s, and prisons. Indeed, transwomen have already committed crimes against women in women’s prisons and bathrooms, so the fear is not unfounded.

In addition, many transwomen, especially the autogynophiliacs, were heterosexual men before they transitioned. They were attracted to women when they were men and now that they are transwomen, they are still attracted to women. So transwomen go from being heterosexual men to being female lesbians in a sense. A lot of these lesbian transwomen are doing a lot of yelling because most lesbians won’t give them the time of day, much less have sex with them.

This is especially true since many transwomen are pre-ops who have not had the operation to remove their genitals, so they still have male genitalia. What lesbian wants to have sex with a man with a penis and testicles who dresses up like a woman? Lesbians like women, not men in dresses. These lesbian transwomen have been calling real lesbians “transphobic” for refusing to date them. This predictably has a lot of lesbians, especially the radical feminist ones, up in arms.

As you can see, TERF’s both lesbian and straight have a lot of quite good reasons to be anywhere from dubious to outraged by transwomen.

Further, 88% of transwomen are not even real transsexuals. The real transsexuals with early onset gender dysphoria and different brains are a mere 12% of transwomen. I have a lot of compassion for these “real” transsexuals.

The rest, I am sorry, are just sexual perverts of one sort or another. 88% of transwomen are crossdressers, transvestites, and autogynophiliacs. These are also a lot of the ones that are committing sex crimes because they have paraphilias. Most don’t realize that paraphiliacs typically have more than one paraphilia; in fact, they can have several. It seems there are perverts and non-perverts, you are either one or the other,  and if you are a pervert, you tend to be polymorphously perverse instead of limiting yourself to one perversion..

People with paraphilias can definitely commit sex crimes ranging from harmless but annoying flashers all the way to serial killers and necrophiliacs. Most serial killers are sexual sadists, and sexual sadism is a paraphilia. I doubt if the real transsexuals are the ones who are committing these sex crimes or threatening the TERF’s. The real transsexuals seem calmer and more rational and believe it or not, they actually believe deeply in science and science is on their side somewhat.

The problem is that radical feminist theory on transgenderism completely collapses when it comes to transmen or female transsexuals. The reason it falls apart is because the theory has a poor basis – it is based simply on a hatred of men per se and does not try to make a coherent argument against transsexualism as a whole.

Radfem theory on transsexuals absolutely collapses with the complete and utter silence about transmen or female transsexuals. These are women who think they are men. There are quite a bit fewer transmen than transwomen for some reason. If transwomen are irrational and crazy, so are transmen, but radfem trans theory does not critique the rationality or mental fitness of transmen. In addition, the focus on violent and criminal transwomen, while good in theory, collapses once again as transmen are ignored. But transmen can be violent too, just like transwomen. Women who transition to men are more likely to become criminals than if they had stayed women, possibly a hormonal effect of testosterone.

I get all the radfem venom and rage against transwomen. It’s not hard to figure out. But why let transmen off the hook?

Why do radfems let transmen off the hook? Because they’re women! Well, that’s a logical theory! So radfems let transmen off the hook because they are women and women cannot be criticized by they bash transwomen to Kingdom Come because they’re men! Look, I am quite sure that radfem transsexual theory suits the emotion needs of radical feminists, but where’s the science? Where’s the science for the radfem theory that transmen are a-ok and transwomen are Satan’s children?

Oh wait. I forget. We are talking about feminists here, and feminists simply don’t do science. In fact, feminists now openly state that truth, logic, and science – (The very Enlightenment itself!) are permanently tainted because they are derived from men’s thinking and are the product of patriarchy. Anything that comes from men is junk and needs to be tossed. Feminists have a new epistemology: There is a “women’s way of knowledge” which apparently transcends science, facts, and truth, rendering all of them unreliable. They’ve taken the postmodern ball and the length of the field with it. In fact they didn’t even stop in the endzone. They kept running after the touchdown and now they are halfway across town.

The funny thing is that transmen are not really the friends of radical feminists or of women in general for that matter. I mean these are women who have decided that being a woman is so disgusting and horrible that they want to turn into men. That’s some powerful self-hatred they have going on there. Transmen call their vaginas “front holes.” Are radical feminists on board with vaginas being called “front holes?” Transmen also say that men can now have vaginas, ovaries, uteruses, etc. In fact, transmen even insist that men can now get pregnant! Are radfems cool with the notion that their hated dudes can have vaginas too just like ladies?

Radical feminist theory on transgenderism is just fine as long as it sticks to transwomen. It is based on facts, truth, and science. Of course radfems only choose facts, truth, and science when it allies well with their ideology, but I do commend them for using Enlightenment tools of knowledge at all.

But when it gets to transmen, radfem transgender theory shipwrecks on the shore. According to radical feminists, trannies are groovy and cool as long as they are lady trannies, but dude trannies are incarnations of the Devil Himself.

And this is…a scientific doctrine?

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Alt Left: Females Self-Harm, Males Other Harm

That’s actually about it. And it applies to men and women too.

Females internalize aggression or pain, sadness, frustration or unhappiness, weaponize it and turn it into aggression against the self in the form of self-harm, masochism, self-blame, guilt, low self-esteem, depression, and suicidality and males externalize it, weaponize it, and turn it into aggression against others, hostility, rage, fight-picking, competition, cruelty, sadism, and homicidality.

The woman tries to destroy the self.

The man tries to destroy the other.

Those are two essential characteristics of the Masculine and Feminine Principles which in part divide out known world. Note I said Masculine and Feminine Principles and not Male and Female Principles.

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Alt Left: Intersectionality Is Itself a System of Power

An absolutely essential piece by Ernest Everhard from the Alternative Left website sums up perfectly an Alt Left position on SJWism, Intersectionality or Intersectional Feminism. It’s a bit hard to read, but I understood 90%+ of it, so maybe you can understand a lot of it too. This is us. This is really us. This is an immaculate summary of exactly what the Alternative Left is all about. Please feel free to comment on this: this is a very important topic in this great movement we are trying to build here.

Intersectionality Is Itself a System of Power

Intersectionality is itself a system of power. It upholds the status quo and protects the powerful and privileged.

Recognizing this is the key difference between the alternative left and other current forms of political thought.

A fan of the Alternative Left Facebook page recently posed this question to me:

Have you considered that you might be postmodernist? The actual meaning of the term, not Peterson’s ridiculous conflation and confusion of it. It seems as if a lot of your philosophy relies on the rejections of meta-narratives.

At a glance, this seems an absurd question. Isn’t rejection of postmodernism integral to the alt-left? Doesn’t all that deconstruction and bafflegab distract from the hard and real work of class struggle? Isn’t a return to some semblance of economic realism, if not historical materialism, what we’re all about at the end of the day?

Not so fast. While I don’t think postmodernism is a tenable philosophy long term, it does make some good points. It’s like nihilism and other forms of radical skepticism. They’re nice places to visit, and doing so is a sign of intellectual growth, but you wouldn’t want to live there.

My quarrel with postmodernism is how it tends to be cherry picked by the intersectional left, the feminist theorists in particular. They’re quite good at using deconstruction to pick apart the texts of their opponents, and will exploit other postmodernist concepts such as “the death of the author” – the idea that textual interpretation by authorial intent is flawed – to license their tendency to simply read their own narrative into ideas that threaten them.

They use such notions as science being a western, patriarchal “way of knowing” as a legitimizing excuse to handwave otherwise proven claims of some biological basis in gender differences, for example.

Deconstruction, cognitive framing and other advanced linguistic concepts are devastating ideological weapons against those who are not aware of them. Intersectional theorists get a unique education in these concepts in the academic institutions wherein their views dominate. Institutions that are not cheap to attend and require significant baseline intelligence to be successful in. They’re therefore able to win debates against their less privileged opponents simply through framing and linguistic and cognitive gimmicks of this nature.

Ultimately, however, feminist theory’s apparent embrace of postmodernism is self serving pretense. Notice how their own theories are presented as if they were eternal truths, universally binding on all people under all circumstances. Cultural relativism is fine when it’s used to impose multiculturalism and diversity upon western cultural spaces, but has a funny way of disappearing when similar demands of tolerance are made of feminist theorists in turn.

Fixed and objective meaning of text based on authorial intent is not authoritative, since the author no doubt lives in a network of socially constructed systems of which he is barely aware. But not so the feminist critic.

Her views, and her views alone apparently, somehow transcend the context of the society that gave rise to them, and so are above questions of this nature and constitute an ultimate authority on par with divine revelation. No one is faster to declare epistemic superiority for their own points of view – standpoint theories so called – than college feminists who’ve studied the poststructuralists closer than anyone. If feminist theory is not a metanarrative, you tell me what is.

Who deconstructs feminist theory, one must ask?

Yeah, it’s a dirty job, but someone’s got to do it.

Herein lies a very central tenet of alternative leftism: that the brands of postmodern critical theory so prevalent on college campuses and that are the underlying ideologies of the SJW’s are actually conservative, not radical. They are in fact themselves systems of power, like the very notions of patriarchy and colonialism they so love to deconstruct.

This is quite naturally a counter intuitive concept when first exposed to it. Feminist theory, queer theory, critical race theory and so on – Intersectionality serving as a kind of one ring to rule them all and thus a useful term for referring to them collectively – is interpreted either as official party line and not to be questioned, in the case of the mainstream left.

Or else condemned as “Cultural Marxism” and taken at face value as advocacy for an artificial egalitarianism, in the case of the right. Neoreaction comes quite strangely closest to the truth in its denouncing of progressive ideology as “the Cathedral” – a vast Matrix like social construct comparable to the Christian church in the middle ages – the state religion to which everyone must pay homage, hence the term.

The Cathedral: It doesn’t challenge the aristocracy.
It is the aristocracy.

Neoreaction’s flaw, however, lies in the irony of its denunciation of progressivism in those terms. Isn’t a medieval form of social organization exactly what they want? The Church of the middle ages, far from being an institution for egalitarian social leveling, had a long history of supporting the aristocracy and running interference on behalf of the status quo, despite a good portion of what Christ actually taught, which may be where the confusion arises.

So it is with intersectionality. Despite its pretenses, and despite what were likely genuinely radical critiques at one time, current year intersectionality does not challenge privilege. It upholds privilege.

Do not misunderstand me, dear reader. I do not condone racism towards minorities, misogyny and homophobia. The left spearheaded the fight against those things for all the right reasons. And not merely because prejudice undermines working class solidarity, thought that is reason enough. To be left is to value equality, to some degree or another, and fair treatment regardless of what one is by accident of birth. Intersectionality itself was intended to be a manner of looking at how various different forms of oppression reinforce one another. This is not in itself a bad idea.

The problem is that intersectionality has evolved into something does not actually promote real social justice. Its lack of tolerance for dissent made it vulnerable to abuse on part of the unscrupulous, who were thereby attracted to intersectional feminist spaces.

They’ve co-opted social justice movements, and used them as tools to oppress people. It’s like Marxist Leninism 2.0 – a popular movement is appropriated and exploited by an elite vanguard professing to represent the interests of marginalized people, and using that to consolidate their own power. Cultural rather than political power this time, but the underlying mechanisms are quite a bit alike.

It’s also quite different from Marxism in one key aspect, and this is often overlooked by those on the right who equate intersectional ideas with Marxian leftism: intersectionality’s lack of emphasis on political economy. It is not merely that they simply don’t care about or are ignorant of the internal workings of the international economy or the political machines of the G7 nations.

Intersectionalists are rewarded by capital for framing privilege in terms of racial and sexual identity rather than in terms of wealth and political power. These rewards include expansion in academia, access to agenda setting mass media and favorable policy service. Ideological systems that truly threaten the status quo do not enjoy universally favorable media bias, moderator bias on major corporate social media platforms and an exalted status in academic institutions.

The state religion does not advocate for the truly marginalized within the polity.

It’s important that you divest yourself of the notion that intersectionalists truly represent the underclasses, including most women and people of color. They occupy a very different world than that of working single mothers or unemployed minority youths in the ghetto, or on their way to prison.

They occasionally will use real oppressions suffered by women and minorities while making the case for an increase in their own influence, but that is the only reason for which they ever seem to do so. If one takes their standpoint theories at all seriously, the plush halls of the academy and major media outlets are not the places we should be seeing credible voices of the oppressed and marginalized. Those voices are kept quite intentionally silent, because their demands will be for redressment of their economic hardships and lack of political representation.

Women who are turned off of men and family as a result of feminism, and men who are turned off of religion, community and nationalism as a result of anti western critical theory find themselves completely atomized and without an identity. This is central to the alt-right’s critique of modern liberalism and the abolition of borders.

But the real question is: who is the real beneficiary of all this? The far right will tell you that this is “cultural Marxism” and is necessary in order to groom the populace for the embrace of socialism.

That’s not what happened. If you do not believe that, observe how neoliberalism increased apace just as this so called cultural Marxism did. The emergence of political correctness coincided with Reagan in the US and Thatcher in the UK. If the idea was for feminism and multiculturalism to precede socialism, they could not have failed more miserably.

Atomized individuals turn to careerism and consumerism to fill the void, and they’re more easily replaced when cheaper cogs for the machine are found. So they’re more obedient and easily used in the workforce and more responsive to consumer trends. When other vectors of identity are removed, do the brands we work for and consume become the way we identify ourselves?

This seems to me to be the triumph of capitalism, and quite in line with the manner in which Marx believed capitalism would progress, abolishing relations based on kinship and reducing all human interaction to commodity exchange, rather than the triumph of Marxism itself that it’s so often described as by reactionaries.

Hard Fact: Social liberalism is the handmaiden of capital, not of revolution. And so capital became socially liberal when national economies became fully saturated and capital had to go global in order to keep up its expansion. The alt-right is hated in the capitalist press because capital must always seek new markets, and it was therefore in capital’s interest to globalize and promote diversity.

Observe one of the methods whereby Intersectionality preserves its hegemony: by seeking to get people who disagree with them fired from their jobs. Often with no recourse or due process whatsoever. In what world does leveraging the power of capital over labor so flagrantly and directly constitute anything that could be at all called left wing?

This is what was done to socialists and trade unionists back in the bad old days of blacklisting. This isn’t to say that removal of an offensive or hateful person from a workplace isn’t sometimes appropriate or necessary, but to use the threat of employment loss as a means of enforcing ideological conformity more broadly is something the left should not be supporting. We can question the rationality of workers supporting conservatism all we want. It won’t seem quite so irrational now that this ugly tactic has been normalized.

Another hard fact: Intersectionality relies on the absolute power that capital has over labor and consumers in order to successfully impose its will on the population, as it’s doing in geek culture, for instance. The capacity for populations to resist cultural and moral relativism imposed from above would be greatly increased if cultural and economic as well as political institutions were democratized and under some or another kind of social ownership.

Intersectionalists are a safe and nerfed form of “leftism.” One that attacks white male “neckbeards” and “dudebros” in places like 4chan while leaving the State Department, the military industrial complex and Wall Street lobbyists unscrutinized.

Activists and even radicals who truly want to challenge the status quo find their anger and vigor channeled into safe outlets that do not truly threaten the powers that be. Offensive statements by white male celebrities are made front page news by an intersectionalist movement that’s presented in the headlines as being radical and subversive – the resistance, so called. Offensives launched by the US military on the other side of the world in defense of petrodollar interests are kept more safely out of the public eye.

Intersectionality is a tool used by an educated elite to police the culture of the underclass, and to undermine the solidarity of that underclass by dividing it along racial and gender lines. We’ve seen this done time and again now: with Occupy Wall Street, with Bernie Sander’s campaign for the White House, now with the Democratic Socialists of America. Most leftist spaces on social media are completely overrun by intersectional dominance, even ones that profess to be Marxist or anarchist.

Intersectional activists have a curious way of coming to dominate leftist spaces, and maintain their power through dividing the left against itself and redirecting popular anger towards other segments of the left. Sometimes the target is white male leftists – brocialists, so called. Sometimes it’s white feminism, or TERF’s or straight feminism. Sometimes straight black males are called the white people of black people.

Sometimes cisgender gay males are driven out of LGBT spaces. Some or another activist has run afoul of the intersectionalist overlords and is publicly shamed, like in a Maoist struggle session or the young kids being banished from polygamous fundamentalist communities for the most trivial reasons.

But the real reasons aren’t so trivial: to maintain the power of the leadership over the flock. Ceaseless purity spiraling destroys the cohesiveness of the left. J. Edgar Hoover and his COINTELPRO could not have done a better job if they tried. Perhaps the FBI still is, and that’s what all this really is.

Like a puritanical religion, intersectionality promotes a guilt based morality that ceaselessly berates its followers for their ideological and lifestyle shortcomings. Theories of inherited privilege based on what people are by accident of birth become a moral burden comparable to original sin. People with a lot of internalized guilt do not take action to challenge their leaders. They punch down, not up.

Nearly any action a person may commit or even a thought they might think can be construed as oppressive in some way or anther. That combined with intersectionality’s taboo on questioning claims of oppression made by its activist leadership – who are above any kind of ethical or moral standards due to their supposed “marginalization” – results in a near cult like atmosphere in intersectional spaces. Not surprisingly, most people want nothing to do with this and thus nothing to do with the left overall. Who does that benefit, in the long run?

As mentioned previously, considerable education is needed to really understand their theories, and the intersectionalists themselves conveniently have a near hegemony within the academy itself. Hence, the relative absence of working class people in these self styled radical movements.

Which in turn makes the whole of the left easy for the right to denounce as “limousine liberals”, “champagne socialists” or the like. No more effective means of turning the working class off of the political left could be contrived. This makes McCarthyism look clumsy and amateurish. People who are rightly put off by intersectionality then defect quite willingly to conservatism as a protest against it. One almost wonders if this wasn’t the intent all along.

The problem is not with education itself, which is perfectly fine and good. But rather with the co-optation of education to serve elite interests. Something that the left was much more willing and able to call out prior to the capture of the humanities and social sciences by intersectionalists.

The ideology of intersectionality itself is constructed to be a closed system of thought, wherein disagreement with it is likened to actual oppressive behavior against a marginalized person. Allegations of racism or sexism – made with the backing of powerful media outlets – against lone individuals without recourse and no due process are effective and currently socially legitimate ways of marginalizing people. It’s a good way of removing someone who’s bringing up facts and ideas that the truly powerful don’t want publicly legitimized.

Far from emboldening the resistance, intersectionality keeps protest culture in line and ensures its continuity as a controlled opposition. One that allows the powers that be to claim that they allow and legitimize dissent – so long as it doesn’t really threaten them. One oligarch or another might get thrown under the bus due to his alleged racism or sexism here and there.

The oligarchy itself is thus made safer, for it submits itself to the appearance that it really is held to scrutiny and made accountable for its abuses. Surely the absurdity of a racist or sexist comment ruining a CEO while his abuse of his workers, defrauding of his shareholders and pollution of the environment as a matter of course going completely unnoticed highlights the absurd nature of intersectionality as a form of radicalism.

With leftism like intersectionality, who needs conservatism? It’s the ultimate metanarrative, and if the postmodernist techniques of deconstruction can be turned against it, that can only be a good thing. An essential thing, as a matter of fact.

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Alt Left: Women Throw a Shit Fit over True Facts

Here.

How women define “truth.”

Does that statement make women look good? Yes ——————————> Statement is true.

Does that statement make women look anything less than stellar? Yes ———————> Statement is false.

What do you know! A brand new theory of moral philosophy, feminist style!

* Actually these are not really women per se. Instead they are a subgroup of women called Feminist Retards. I should have known. Sorry for any real women who got offended by me calling you feminists. I’m sorry. I really am.

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Alt Left: Be Careful What You Wish for, Feminists

Feminism has been shot through with hatred of men since the day it started. The very first Second Wave feminist demonstrations featured shrewish women yelling in the streets, “Starve a rat!” They were advocating that all women stop cooking dinner for their husbands. All women’s husbands were considered automatically to be rats.

Feminists claim it’s a lie that feminists hate men. I have been testing out this theory for a long time now because I was not sure it was true. It’s true. Most feminists definitely hate men. Or if not then they are angry at men and want paybacks and revenge. Feminists don’t want equality. They want revenge. They want us to suffer for all we did to them in the past. There are some feminists who do not hate men at all, but they are usually not openly involved in the movement to the extent that they are writing articles and commenting on feminist websites.

The Second Wavers were of course the worst when it came to man-hating. Most of the heroes of Second Wave feminism were such virulent man-haters that one wondered if their hatred of men was near  psychotic proportions. Mary Daly, Julie Bindel, Valerie Solanis, Robin Morgan, Audre Lourde, Angela Davis, Andrea Dworkin, Catherine McKinnon. All of these were part of a movement called Radical Feminism.

Apologists often say that Dworkin and Solanis were outliers, but even Solanis genocidal SCUM Manifesto is considered one of the canonical texts of modern feminism. I’m serious. Even otherwise sane Betty Friedan led the charge against the male birth control when a scientist in Brazil said he had made one. The idea that men could control whether women got pregnant or not sent the feminists into conniptions.

Apologists also say that Radical Feminism is a tiny movement in modern feminism. That’s not true. Almost all existing Second Wavers are radfems. Nowadays you are either a radfem or a Third Wave intersectional sex-positive liberal feminist. The latter are probably more common, but there’s no shortage of the former.

I would agree that Third Wavers don’t hate men nearly as much as Second Wavers do. After all, the Third Wave is predicated on sex-positivity, which implies that these women have to like us enough to tolerate having sex with us. However, Third Wavers are still man-haters to some extent or at least they apologize for them.

Even Babe Magazine, a Third Wave flagship publication, apologizes for the man-haters, claiming most of them are just joking. Jezebel is one of the better Third Wave feminist sites and many of the commenters are very much involved with men. Nevertheless, I would consider a lot of them to be at least moderate man-haters. The Third Wave toned down the man hatred but it didn’t get rid of it.

Thing is most straight women don’t hate men. I should know, I’ve been dating them and trying to date them my whole life. I am often shocked at how much the average women actually likes or loves us men. I often wonder how much we deserve it. With all the bad things we do to women, they still just can’t stop loving us.

Maybe that’s Natural Law kicking in again. Nature wants women to love men. Man-hating women are going against Nature. Natural Law says that violations of Nature will be tolerated but the violators will often function less well or be less happy. And indeed, the shrillest manhating feminists sure don’t seem very happy. It’s hard to be happy when you’re that pissed off.

All this stupid man-hatred has been very bad for Feminism, which after all, is one of the great Liberation Movements of the 20th Century – the movement for the liberation of women from male domination, control and bondage and towards greater equality between the sexes. Most women are actually in favor of this goal. But feminism has gotten so tainted with man hatred that only 20% of American women say they are feminists. That’s right. 80% of US women refuse to identify as feminists.

Furthermore, I would gather that men are leaving the feminist movement in droves. I was once involved in feminism and identified as a feminist. I was actually a dues-paying member of NOW, the National Organization for Women. I no longer identify as a male feminist, though I do support equity feminism. A stroll around the Web will reveal a wide streak of men who are openly anti-feminist along with a few women who are angry that their desire for equality with men has been ruined by the shrieking manhating harpies.

Why the blowback? I think the feminists have finally pushed us men too far. All Identity Politics movements endlessly push for more benefits for their group. Even after they achieve what looks like success, they will keep pushing because the whole nature of their movement is predicated on endless victimhood and moving the equality goalposts further away each time the movement nears the goal line. Furthermore, I don’t even think most IP movements even want equality. They say they do, but most want to go beyond equality and turn the tables by dominating the group that once dominated them. And there’s your paybacks, revenge, make em pay, etc.

The feminists have only themselves to blame for this whole nasty blowback, with all of the attendant misogynistic MRA’s, MGTOW’s, PUA’s, and incels. They birthed this monster by pushing too far.

By the way, a lot of these feminists have more or less declared war on us men. I don’t like to threaten people, but feminists might want to think twice before they declare war on men. I know my crazy gender very well.  Do feminists really want to go to war with men? Once men declare war on feminists in return for their shots across the bow, it won’t be a pretty picture. In any real war between men and women, the women will always lose. Furthermore, the omnipresent homicidal rage of men, typically suppressed or repressed in most of us, will ensure that any war will ugly indeed. The Incels are already murdering women just for being women. And that won’t be the end of it either.

Be careful what you wish for, feminists.

 

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Who Is This Woman, and What in God’s Name Happened to Her?

And what in God’s name happened to her? How do you go from the most beautiful woman on Earth to this? She looks like she’s been carpet bombed by a B-52 called “Time” for a while now.

The thing is, no matter how beautiful or handsome you are, there will come a day when you are old and ugly, assuming you are lucky enough to make it that far in the first place.

Time heals all wounds, but it also wounds all heels, and before it kills us, first it makes us ugly as sin, just to rub it in.

Golden years my ass!

When you bet on the body, you bet on a losing horse.

– Buddhist saying.

 

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Something terrible happened here. I don’t know what it was. I think an Ugly Bomb got dropped on her poor face!

Well, she’s 83. Who looks good at 83? On the other hand, I have an aunt who is 82 and she is actually smoking hot! And I met a woman recently at a dinner at the clubhouse in my Mom’s retirement village and she looked good! My Mom said the woman was as old as my Mom, and my Mom’s 85. Even at 83, she should look better than that. Gloria Steinem is in her 80’s, and she’s hot!

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