Category Archives: Kipchak

How I Determined Intelligibility For Turkic Lects

Steve: This is amazing. Well done. But how can you possibly know the degree of mutual intelligibility between two languages you don’t speak or know if something is a language or dialect when you don’t speak it? That seems strange. How is it worked out?

Linguists don’t speak all these languages we study. We just study languages, we don’t necessarily speak them. This is confused with the archaic use of the word linguist to mean polyglot. Honestly, many linguists do in fact speak more than one language, and quite a few of them have a pretty good knowledge of at least some of the languages that they study. But my mentor speaks only Turkish and English though he studies all Turkic languages. I don’t believe he has ever learned to speak any Turkic lect other than Turkish.

In reference to my paper here.

We are not looking for raw numbers. We just want to know if they can understand each other or not.

A lot of it is from talking to native speakers and also there was a lot of reading papers by other linguists. I also talked to other linguists a lot. Linguists typically simply state if two lects are intelligible or not. Also there is a basic idea among linguists of what the boundary is between a language and a dialect, and I used this knowledge a lot.

Can they understand each other? Yes or no. That’s pretty much about it. Also at some degree of structural difference, we can see the difference between a language and a dialect. It’s a judgement call, but linguists are pretty good at this.

There is a subsection of very loud linguists, mostly on the Internet, who like to screech a lot about this question cannot be answered by answered because of this or that red herring or some odd conundrums that work their way in. The thing is if you ask around enough, you will be able to get around all of the conundrums and you should be able to eventually reconcile all of the divergent responses to get some sort of a holistic or “big picture.” You finally “figure it out.” The answer to the question comes to you in a sort of a “seeing the answer as part of a larger picture” sort of thing.

The worst red herring is this notion that speakers from Group A will lie and say they do not understand speakers of Group B simply because they hate them so much. If this was such a concern, you would have think I would have run into it at some point. A much worse problem were ethnic nationalists who lie and say that they can understand neighboring tongues when they can’t.

The toxin called Pan-Turkism or Turkish ultranationalism comes into play here. It is almost normal for Turks to believe that there is only one Turkic languages, and it is called Turkish. All of the rest of the languages simply do not exist and are dialects of Turkish. I had to deal with regular attacks by extremely aggressive Ataturkists who insisted that any Turk could easily understand any other Turkic language. Actually my adviser told me that my piece would not be popular with the Pan-Turkics at all. I don’t really care as I consider them to be pond scum.

Granted, some of it was quite controversial and I got variable reports on intelligibility for some lects like Siberian Tatar vs. Tatar, the Altai languages, Kazakh vs. Kirghiz, Crimean Tatar vs. Turkish.

Where native speakers differ on such questions, often vociferously, you simply ask enough of them, talk to some experts and try to get a feel for that what best answer to the question is.

Some cases like Gagauz vs. Turkish probably need raw intelligibility testing. That’s the only one that is up in the air right now, but it is up in the air because the lects are so close. Intelligibility between Gagauz and Turkish is somewhere between  70-100%. In other words, they have marginal intelligibility at worst. My Gagauz expert who knows this language better than anyone though feels that Turkish intelligibility of Gagauz is less than 90%, which is where I drew the line at language and dialect.

It is also starting to look like Nogay is a simply a dialect of Kazakh instead of a separate language, but that might be a hard sell.

Some of these are seen as separate languages simply because they are spoken by different ethnies who do not want to be seen as part of the same group. Also they have different literary norms. Karapalkak is just a Kazakh dialect, but the speakers want to say they speak a separate language. Same with Bashkir, which is simply a dialect of Tatar. The case of Kazakh and Kirghiz is more controversial, but even here, we seem to be dealing with one language, yet the two dialects are spoken by different ethnies that have actually differentiated into two separate states, each with their own literary norm. Kazakhs wish to say they speak a language c called Kazakh and Kirghiz wish to say they speak a language called Kirghiz although they are probably really just one language.

We see a similar thing with Czech and Slovak. My recent research has proven that Czech and Slovak are actually a single language. But the dialects are spoken by different ethnic groups who claim different cultures and histories and they have actually divided into two different states, and each has its own literary norm.

It is here, where dialects become languages not via science by via politics, culture, history and sociology, that Weinrich’s famous dictum that “a language is a dialect with an army and a navy” comes into play.

Scientifically, these are all simply dialects of a single tongue but we call them languages for sociological, cultural and political reasons.

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Filed under Altaic, Balto-Slavic, Balto-Slavic-Germanic, Bashkir, Comparitive, Crimean Tatar, Czech, Dialectology, Gagauz, Indo-European, Indo-Hittite, Kazakh, Kipchak, Kyrgyz, Language Classification, Linguistics, Nationalism, Political Science, Slavic, Slovak, Sociolinguistics, Tatar, Turkic, Turkish, Ultranationalism

A Few Words on Language Endangerment

Carlos Lam: Congrats! However, isn’t language death a rather standard occurrence among societies?

It is, but we linguists don’t really like it. It is quite a debate going on, but the bottom line seems to be that ethnic groups and speaker groups have the right to ownership of their languages. We worry that a lot of speaker groups are being pressured into blowing up their languages prematurely. We like to study these languages and we are not real happy about seeing them vanish into the horizon. On the other hand, is cultural death a natural thing too? Both cultural death and language death are occurring at rates far beyond the normal background rates. English and some of the other major languages are like weapons of mass destruction in taking out languages. You really want a world with one language and one culture? I don’t.

The best position seems to be that speakers have the right to decide the fate of their languages. If speakers wish to continue speaking their languages, then governments and linguists should help them to preserve and continue to develop their languages. Quite a few groups do not seem to care that their languages are going are extinct or they are even driving or drove their languages extinct, and they have the full right to do so. In these cases, we will simply do salvage linguistics. There are many salvage linguistics projects going on in the world today.

You won’t get very far with linguists arguing that language death is a good thing. Most people don’t think so.

Occurring at the same time as language death is a lot of language revitalization. Even fully dead languages are being resurrected from the grave. Also in addition to language death, we are creating new languages all the time. In this piece, I created a total of net 13 new languages. And new languages are occurring on their own.

To give you an example. A group of Crimean Tatars moved from Crimea to Turkey about 200 years ago in the course of the Crimean War. They have been speaking Crimean Tatar in Turkey ever since, for 200 years now. But in that time, Crimean Tatar in Turkey and Crimean Tatar in Ukraine has diverged so much that Turkish Crimean Tatar is now, in my opinion, a fully separate tongue from the Ukrainian language. This is because in Turkey, a lot of Turkish has gone into Turkish Crimean Tatar which is not well understand in the Ukraine. And in the Ukraine, a lot of Russian has gone in which is not well understood in Turkey. Hence, Crimean Tatar speakers in Turkey and Ukraine can no longer understand each other well.

To give you another example, there are many Kazakh speakers in China. However, Kazakh speakers in China can no longer understand Standard Kazakh broadcasts from Kazakhstan because so many Russian loans have gone into Standard Kazakh that it is no longer intelligible with Chinese Kazakh speakers. I learned this too late for my paper, otherwise I would have split Chinese Kazakh off as a separate language.

There are many cases like this.

Further, many languages are being discovered. Sonqori, Western Khalaj, Todzhin, Duha, Dukha and Siberian Tatar are just a few of the new languages that I created. Khorosani Turkic was split into three different languages. Dayi was subsumed into one of the Khorosani Turkic languages. Altai was split from one into five separate languages, but the truth is that it is six languages, not five. Salar was split into Western Salara and Eastern Salar. Ili Turki was eliminated becuase it does not even exist. It is simply a form of Uighur. Kabardian and Balkar, Tatar and Bashkir, Kazakh and Kirghiz were some languages that were eliminated and subsumed into single tongues such as Tatar-Bashkir, Kazakh-Kirghiz, and Kabardian-Balkar. And on and on.

Languages and of course dialects are dying all the time, but new languages are being created by humans and by linguists as we continue our splitting projects. Many lects referred to as dialects are more properly seen as separate languages. Chinese is at least 450 separate languages, only 14 of which are recognized. German may be up to 130 separate languages, only 20 of which are recognized.

There are quite a few more languages to be created out there, but there is a lot of resistance to splitters like me from more conservative linguists and especially from linguistic nationalists. For while Chinese may well be over 1,000 languages, the Chinese government is anti-scientifically insistent that there is but one Chinese language and maybe 2,000 “dialects,” most of which are probably separate languages. The German government is quite resistant to the idea that there is more than one form of German, though I believe Bavarian and Swiss German have official status in Austria and Switzerland.

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The Jewish Languages of the Jewish Diaspora

Sam asks:

Robert I should have asked you this before but I had forgotten it. This post jogged my memory. I read once…somewhere…that all Jewish languages were bastardizations of whatever language they were using at the time. The idea being that they could converse amongst themselves without others knowing what they are saying. Seems also the way they transformed the language was supposed to be a bit tricky so as to make it even harder to understand. Does that sound as if that scenario is true or could be true?

I am not sure if they did it on purpose so as not to be understood or if their versions are bastardizations (a term we linguists do not use) of the native tongue, but in just about every nation in which Jews were living in a large number, the Jews were speaking a different language than the natives. In Europe, the Ashkenazim were speaking Yiddish in the north and the Sephardics were speaking Ladino in the South. In the Crimea, the Karaite Jews spoke Ukrainian Karaim and other Jews spoke Krypchak, both of which are closely related to but not the same language as Crimean Tatar. In other parts of Ukraine and in Lithuania and Poland, other Jews also spoke Lithuanian Karaim, a different language from Ukrainian Karaim.

In the Arab World, in each nation where the Arab Jews reside, they speak a different form of Arabic than the natives, for instance, Moroccan Jews might have spoken something called Moroccan Jewish Arabic instead of Moroccan Arabic. They also spoke their own forms of Aramaic where they were living with a lot of Arab Christians in the north of Iraq, Syria and Iran. The Jewish language often had many Hebrew loans in it and was different in other ways. In each case, Ethnologue regards the Jewish language as actually a separate language from the native tongue of the land.

In Northern Europe, Jews took Palatinian German and fashioned a new Jewish language out of it. In the South, they did the same with Spanish. In Ukraine, the Jews melded Crimean Tatar into three separate Jewish languages. In the Arab Muslim and Arab Christian worlds, the Jews took the common and Arabic or Aramaic languages of those lands and fashioned them into separate Jewish languages.

It seems as though everywhere they lived, the Jews desired to be different and set themselves apart from the rest, even in a linguistic sense.

N.B. Most of these Jewish languages are now in very bad shape and by the year 2100, most will probably be extinct with the probable exception of Yiddish and Lithuanian Karaim.

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A Reclassification of Many Common European Languages

Many common European languages are better seen as more than one language. I have been studying this issue for years, and this is some of my preliminary data. It is not yet in a publishable form, but it will give you some idea of the concepts that I am working with.

 

Kashubian

Really two separate languages as opposed to one.

North and South Kashubian are separate languages. Speakers in the north can’t understand those in the south.

 

Cimbrian

Really three separate languages as opposed to one.

Lusernese Cimbrian, Sette Comuni Cimbrian, Tredici Communi Cimbrian (Tauch). Based on structural and intelligibility differences, the three dialects could be considered separate languages.

 

West Frisian

Really three separate languages as opposed to one.

Schiermonnikoogs (Skiermuontseagersk) is an archaic West Frisian dialect, poorly understood by the rest of West Frisian, that is spoken on the island of Schiermonnikoog. It is actually spoken more in the north of Groningen than in Friesland.

It is in serious decline since WW2 due mostly to immigration from the mainland. The newcomers arrive speaking a West Frisian dialect from Groningen, Vastewal. There are only about 100 speakers left. However, many others speak a “weak” Schiermonnikoogs. Courses in Schiermonnikoogs have been popular since the 1960’s, and there have been a number of publications in the language.

Hindeloopers is an archaic West Frisian dialect, really a separate language, that is spoken on the SW coast of Friesland in the town of Hindeloopen. It has very conservative phonetics and vocabulary, much of it from Old Frisian. Hindeloopers is slowly becoming more like Standard Frisian due to increased exposure of its speakers to Standard Frisian and immigrants moving to the area. It is hard for other Frisian speakers to understand.

 

North Frisian

Really five separate languages as opposed to one.

North Frisian is four different languages as far as % cognates is concerned. Mainland (including Halligen Frisian), Öömrang-Fering, Sölring and Halunder/Heligolandic. Also, Hallig is not very intelligible with other mainland varieties like Mooring.

 

Manx Gaelic

Really a living language as opposed to an extinct one.

There are now 2,000 people who claim to speak Manx. Some are raising their children in Manx.

 

Breton

Really probably five or six separate languages instead of one.

Vannetais is a separate language. It is not intelligible with Leonard, another main dialect. Spoken in Brittany – the entire area of the department of Morbihan (with the exception of Belle Isle and regions around the Faouët and Gourin): Valves, Pontivy, Lorient, Plouay, Guémené-sur-Scorff, Baud, Auray, Quiberon, Sarzeau and the commune of Finistère Arzano.

Further, West Vannetais cannot understand East Vannetais.

Leonard is a separate language, not intelligible with Vannetais. Spoken in Leon (Leon or Bro Leon), the northern third of the department of Finistère (Brest, Morlaix, Plouguerneau, Landerneau, Saint-Pol-de-Léon, Landivisiau, Ouessant).

Leonard is about as far from Vannetais as it is from Cornouaillais. Intelligibility between Vannetais and Cornouaillais is not known.

Cornouaillais may be a separate language due to its distance from Leonard.

Groisillon, spoken in the Groix, is reportedly hard to understand for speakers of other dialects. It may be extinct, but more likely there are a few speakers left. Breton reportedly has 77 different dialects.

The new Neo-Breton taught in the schools often can’t be understood by traditional speakers because it is full of borrowings from Cornish and Welsh.

 

Asturian

There are two languages – Eastern Asturian and Central/Western Asturian instead of one.

 

Leonese

There are two languages – Eastern Leonese/Extremaduran and Central/West Leonese instead of one. Extremaduran is intelligible with Eastern Asturian.

 

Aragonese

Navarese is not really spoken anymore or it is just a Spanish dialect. Benasquesque/Ribacorgano is a separate language in between Aragonese and Catalan. Far northern and far southern Aragonese cannot understand each other.

 

Gascon

Apparently more than one language. Aranese is apparently a separate language.

 

Languedocien

Apparently more than one language.

 

Auvergnat

Apparently more than one language.

 

Limousin

Apparently more than one language.

 

Provencal

Apparently more than one language.

 

Walloon

Walloon is four separate languages instead of one.

East Walloon – Barvaux, Huy, Liège, Hesbaye Liégois, East Liégeois, Verviers, Malmédy. South Walloon – Marche-en-Fanenne, Bastogne, Neufchâteau, Saint-Hubert, Bouillon. Central Walloon – Basse-Sambre, Nivelles, Rochefort, Dinant, Namur, Charleroi, Beaumont, Chimay, Philippeville, La Louvière. West Walloon – East Brabançon, Jodoigne, Wavre, Hesbaye Namur, Gembloux, Sombreffe, Eghezée.

 

Francoprovençal

This is more than one language. It may well be up to an incredible 24 different languages or even more.

Dauphinois, Jurassien, Lyonnais, Savoyard, Vaudois, Valdotan and Piedmont and are the major dialects, and all are probably separate languages.

Franche-Comte, spoken in Neuchâtel, Vaud North, Pontassilien, Ain, Valserine is a separate language.

Faetar is a separate language from Arpitan. It split off in 1400 and has undergone heavy influence from Standard Italian and Apulian. It has 1,400 speakers in two towns, Celle and Faeto in Apulia in southern Italy. Language use is still vigorous even though most people in the towns are unemployed or retired. A few work in the fields.

Bressan has some internal diversity. The youngest speakers are about 60 years old now, but there are still dialect associations that promote it strongly. Bressan was the main mode of communication here until the 1970’s. Bressan itself is probably a separate language.

Forézien is now almost extinct. Forezien is apparently a separate language.

Geneva, Fribourgeois, Neuchatel, Valaisan and Vaudois are the dialects of Switzerland, and all of those are probably separate languages too.

Valais has some of the strongest dialectal differentiation in the entire Arpitan region. Valais is divided into two large languagesWest Valais spoken around Lake Geneva and East Valais spoken around Sion. Intelligibility is poor between the two poles.

In Valloire, Valmeinier and Valle Arvan at the far southern end of Savoyard, between St. Jean de Maurienne and Modane, a Savoyard dialect – Southern Savoyard – is spoken that is not intelligible with the rest of Savoyard. It is also different in Valloire, Valmeinier and Valle Arvan, but intelligibility among those three varieties is not known. Probably heavy influence of Occitan in this region. Possibly three separate languages here.

In Valloire, all persons over 60 use Arpitan as a daily language. St. Michel-Modana Savoyard is a separate language.

Valloire is a separate language. It is not intelligible with the dialect spoken in Albanne near St. Jean de Maurienne. Valmeinier, Valle Arvan and St. Michael de Maurienne also appear to be separate languages. The speech of Albertville and Chambery could be called South Savoyard. Dauphinois is still widely spoken in the villages around Villard de Lans south of Grenoble.

In the Savoyard area from Mt. Blanc to Geneva to Montreaux to Evian to Abondance, there is good intelligibility among dialects. This could be called North Savoyard. As one moves to the south, it gets harder to understand. North Savoyard and South Savoyard seem to be two different languages. In the Val d’Illiez area between Montreaux and Martigny, some Arpitan dialects are spoken that are very different from everything else.

 

Romansch

There are actually five or more separate languages instead of one. Each dialect is a separate language.

Upper Engadine: Puter, Lower Engadine: Vallader, Upper Rhine: Surselva, Lower Rhine: Sutselva, in between: Surmeiran. Romansh is actually 5 different languages, at least. Intelligibility is probably on the order of 80% or so, though testing might be nice.

Val Bregaglia/Valtellina Romansch (Bergajot) is an old Romansch dialect formerly widely spoken in the Val Bregaglia and Valtellina region of Italy. It is now only spoken by the elderly and a few younger people. It is mostly a mixture of Puter Romansch and Ladin with an overlay of Western Alpine Lombard Italian. It was the lingua franca in the region 100 years ago, but has since been replaced by Western Alpine Lombard Italian. Not intelligible with the rest of Romansch or with Italian. Some intelligibility of Ladin, some of Romansch, less of Ticinese Italian.

Bergajot is spoken in the Bregaglia Valley near Chiavenna and upwards towards Switzerland. It is more Italian than Puter Romansch, but Puter Romansch and Bergajot speakers can understand each other. This was probably the natural extension of Romansch to the south, but the language was never written down, and Italian was adopted as the written language, so what developed was a cross between Romansch and Italian.

Unknown whether Bergajot is a separate language or part of Puter Romansch.

 

Ladin

Ladin is a number of separate languages instead of one. Possibly 12 or more different languages.

Western Ladin includes Fassan, Gardenese, Novi, Nones and Solandro.

Fascian Ladin or Fassan Ladin: Spoken in Val di Fassa and variants in Moena and Canazei in the Fassatal Valley of the Dolomites. There are 8,620 residents, of whom 60-75% speak Lain as a mother tongue. There are two main varieties, Canazei Fascian in the upper valley and Moena in the lower valley. Heavy Italian influence. Fassan is Dolomitic Ladin. Spoken in Trentino Province.

Brach Fascian: Spoken in the center of the valley in Soraga, Pozza di Fassa and Vigo di Fassa. Intelligibility with Moena or Canazei is unknown, but may be nearly intelligible. Possibly not intelligible with Fiemmese Ladin.

Moena Fascian: Spoken in the lower part of the Val di Fassa. Canazei Fascian has problems understanding Moena Fascian. Spoken in Moena, Mazzin, Vigo de Fassa, Pozza and Soraga. Intelligibility with Fiemmese or Brach is unknown but may be nearly intelligible.

Gherdëina Ladin: spoken in Val Gardena or Gröden Valley, South Tyrol, by 8,148 inhabitants, 80-90% of the population. This dialect is close to German. Spoken in Bolzano, extremely protected. Gherdëina is described as “completely different” from Fascian, Anpezan and Cadore. Val Badia can understand Gherdëina but Fassa cannot. Part of South Tyrolean Ladin. Intelligibility between Gherdëina and Novi Ladin is unknown but probably good.

Nones/Solandro Ladin: spoken in Val di Non (as Nones) and with variations in different parts of the valley and the adjacent lower Val di Sole (as Solandro) in Trento Province just north of Trento and just west of Bolzano.

Nones has a lot of German words in it. Two different forms – Nones and Solandro or Solander. Solandro is spoken in Val di Sole, Val di Peio and Val di Rabbi (as Rabies). The last linguistic census of 2001 found that more than 7,000 residents in Val di Non and Val di Sole spoke Ladin. It is uncertain whether Nones/Solandro is a language of its own. Some say it is part of the Trentino language. Nones/Solandro is basically a Ladin dialect transitional to Trentino East Lombard. Often referred to as Anaunico Ladin. Val Badia and Fassa cannot understand Nones.

Intelligibility between Nones and Solandro is uncertain, but they are considered to be part of one language. There are two main dialects of Solandro, one in the lower valley and one in the upper valley. The lower valley has heavy Nones influence, and the upper valley is more conservative and has Celtic influences.

Lower Valley Solandro in the lower valley is spoken by 4,000 people in the towns of Caldes, Terzolas and Male and has heavy Nones influence.

La Montàgna Solandro is very conservative and very different. It is spoken in Termenago and Castello in Pellizzano and in Ortisé and Menàs in Mezzana. It is very conservative and has almost nothing to do with the valley dialects such as Pellizzano and Ossana.

Pellizzano-Ossana Solandro is spoken in the towns of those names and the two are very similar. This dialect resembles Eastern Lombard. Many miners came from Lecce and Como in the 14th Century to work in mines here, and this accounts for the Lombard influences on the lect. It is spoken by 500 people in Pellizzano and 800 in Ossana. May be intelligible with Vermiglio Solandro.

Rabies Solandro spoken in the Val di Rabbi is one of the most conservative forms of Ladin in existence.

Nones has 30,000 speakers, but there is some debate over whether it it Ladin or not. Solandro is also under question about whether or not it is Ladin. It has 15,000 speakers.

Central Ladin: (transitional to Alpine Venetian).

Val Badia-Marebbe Ladin (Maréo/Badiot Enneberg/Abtei): Gadertal and Val Marebbe (formerly in Val Luson and lower Val Badia), South Tyrol, by 9,229 inhabitants, 95% as their mother tongue. Mareo/Enneberg/Marebbe are three names for the Mareo version which is spoken in the lower valley. Badiot is spoken in the upper valley.

The language varies from town to town. Less Germanized than Gherdëina, probably the closest to a pure Ladin. Spoken in Bolzano, extremely protected. Maréo/Badiot is said to be “completely different” from Fascian, Anpezan and Cadore. Part of South Tyrolean Ladin. Intelligible with Gherdëina. Not intelligible with Fodom.

Fodom, Alta Val Cordevole, Buchenstein or Livinallese Ladin: spoken in the municipalities of Livinallongo Col di Lana, Colle Saint Lucia and Arabba in the villages of Cherz, Alfauro and Varda in Belluno by about 80 to 90% of the population as their mother tongue. Fodom has two very different dialects, one in the main valley, Livinallongo Col di Lana Ladin, resembling Val Badia and the other, Colle Saint Lucia Ladin, looking more Italian. Heavy Venetian and Italian influence. Considered part of Dolomitic Ladin. Not intelligible with Val Badia. Similar to Agordo Ladin Venetian.

Intelligibility with Anpezan is not known. Intelligibility with Rocchesano Ladin is unknown but may be good.

Eastern Ladin (transitional to Alpine Venetian-Friulian)
Near Belluno in Belluno Province.

In practice, Eastern Ladin except Anpezan is regarded as a separate language from Dolomitic Ladin.

Eastern Ladin – differences.

Anpezan, Ampezzo or Ampezzano Ladin: Cortina d’Ampezzo, Belluno. Similar to Cadore Ladin. Spoken in the Ampezzo Valley of the Dolomites. Heavy Venetian influence, but has many archaic qualities since it was under Austrian rule for 400 years – longer than the surrounding areas. Halfway between Ladin and Venetian. Anpezan is said to be “completely different” from Fascian, Maréo/Badiot, Gherdëina and Cadore.

Considered part of Dolomitic Ladin. Intelligibility with Fodom is not known, but Anpezan is not intelligible with Val Badia. Anpezan can understand Central Cadore, especially Oltrechiusano Ladin. Oltrechiusano and Anpezan form a sort of a grouping.

Central Cadore Ladin (Cadorino): Spoken in Valle di Cadore, Pieve di Cadore, Perarolo di Cadore, Calalzo di Cadore and Domegge di Cadore, except Comelico and Sappada, with Venetian influences. It is spoken in the Cadore all the way down to Perarolo di Cadore. Below Perarolo, it turns into Venetian. It is not uniform and differs greatly across the area. Pozzale Ladin is very archaic, with Oltrechiusano traits. Calalzo Ladin and Domegge Ladin are also archaic.

Pieve di Cadore Ladin, Tai di Cadore Ladin, Sottocastello Ladin, Valle di Cadore Ladin, Calalzo di Cadore Ladin, Domegge di Cadore Ladin, Ospitale di Cadore Ladin and Perarolo di Cadore Ladin have few speakers left. In these places, a variety of Cadore Venetian is now spoken. Sometimes included in Ladin and sometimes not.

Eastern Cadore Ladin (Cadorino): Spoken in Lozzo di Cadore, Vigo di Cadore, Lorenzago di Cadore and Auronzo di Cadore. More conservative than Central Cadore. The Laggio Ladin of Vigo and Auronzo is very archaic, similar to Comelico. This is apparently a separate language from Central Cadore.

Aurunzo di Cadore speaks Aurunzo Ladin, an Eastern Cadore dialect. Also spoken in Rizzio. The dialect of Aurunzo is very archaic, similar to Comelico. Aurunzo is very similar to Oltrepiavano, but it is very different from Comelicese. Oltrepiavano/Aurunzo di Cadore may be a single language.

Comelico, Comelicese or Comeliano Ladin: widespread in Comelico, Belluno. It is the most conservative of the Eastern Cadore dialects, even more conservative than Anpezan. Similar to Cadore but could also be confused with Friulian. The Comelico dialect could be divided into two sections: 1) Eastern Comelico: towns of Costalissoio, Campolongo, San Pietro di Cadore, Mare, Presenzio and Cosalta di Cadore; 2) Western Comelico: towns of Candide, Casamazzagno, Dosoledo, San Nicolò, Cosat, Parola, Danta, Santo Stefano, Campitello and Casta.

 

Friulian

Friulian may be up to five separate languages instead of one.

The tiny towns of Erto e Casso (dialects Ertano and Cassanese), Claut and Cimolais in Friuli Venezeia Giulia speak a Rhaeto-Romansch dialect that is transitional between Friulian and Ladin. Later it came under Venetian influence. Ladin was formerly spoken in a nearby area, which explains the Ladin influence.

The people say they speak Friulian, but the towns voted not to be included in the Friulian speaking region. The variety is not intelligible with the rest of Friulian. It is probably not intelligible with Ladin either. The name is Vajontino. The nearby village of Casso speaks some sort of Venetian, possibly Ladino Venetian. It is not really known what this lect is, whether it it is Friulian or Ladin at its base. It is probably a Friulian lect that came under serious Cadore Ladin influence.

In the town of Forni di Sotto on the border between the Comelico Ladin and the Friulian region, a dialect called Fornese is spoken that is often considered to be a part of Ladin. However, it is a cross between Carnico or Carnian Friulian and Cadore Ladin, especially Comelicano. It is said to be so different from the rest of Carnico that it is not even a part of that language. At the same time, it does not seem to be Ladin either.

Probably similar to Vajontino, but intelligibility between this lect and Vajontino is not known. Probably not intelligible with Cadore Ladin. This is basically a Friulian dialect that has undergone profound Cadore Ladin influence.

The Central Friulian of Gemona di Friuli in the north of the province has difficult intelligibility with Northern Friulian dialects spoken in Moggia Ugidense only 10-15 miles away.

In addition, Low Friulian has a hard time understanding Carnian Friulian in the far north.

 

Karaim

Karaim is two separate languages instead of one, Halich Karaim and Trakai Karaim.

 

Crimean Tatar

Crimean Tatar is two separate languages instead of one, Crimean Tatar and Turkish Crimean Tatar.

 

Gaguaz

Maritime Gaguaz and Balkan Gaguaz are two separate languages instead of one – see Ethnologue.

 

Basque

Basque is actually four separate languages instead of one- Standard Basque, Souletin, Vizcayan, and Gipuzcoan.

There is a unified Basque that everyone speaks so that they can understand each other.

However, there are cases where Guipuzcoan cannot understand Viscayan.

Souletin and Biscayan (France) do not understand each other.

Zuberoan or Souletin is spoken in France. It is not intelligible with the other Basque dialects. Souletin has influence from Béarnese, a dialect of Gascon (Occitan).

 

Yiddish

Yiddish is two separate languages instead of one, Western Yiddish and Eastern Yiddish.

 

Ladino

I am not sure Ladino is a separate language as it appears to be intelligible with Spanish.

 

Channel Islands French

This is actually four languages instead of one, Jerriais, Serquiais, North Guernesiais and South Guernesiais.

Jèrriais or Jersey French is a French language spoken on Jersey Island. Jèrriais has some intelligibility of Guernésiais. There are 2,874 speakers left. 15% of the population understands the language. The language is being revived. It is recognized as a regional language by the British government. Monolingual children were showing up at school as late as 30 years ago. There is a heavy English and some Breton influence.

Serquiais is a separate language spoken on Sark, descended from the Jèrriais of the colonists of the 1500’s. The remaining speakers are mostly elderly. It has suffered in recent years due to the influx of tax exiles. It is not inherently intelligible to Jèrriais or Guernésiais, nor with the Norman spoken on coast. There are only 20 speakers left. Serquiais is the most different of all compared to Standard French.

Guernésiais is spoken in Guernsey. It is recognized by the British government as a regional language. Guernésiais and Jèrriais have some intelligibility. There are 1,327 speakers. Speakers are mostly over age 64. 14% of the population have some understanding of the language. No intelligibility of Serquiais.

There are two Guernésiais languages, North Guernésiais, spoken in the lower parishes, and South Guernésiais, spoken in the upper parishes. There is poor intelligibility between them. Only one variety is being revived. Most Guernsey residents use some Guernésiais words in everyday speech without even knowing it. Speakers were evacuated to the mainland during WW2, and they quit speaking the language.

 

Arbëreshë Albanian

Arbëreshë Albanian is actually five separate languages instead of one, Sicilian Albanian, Calabrian Albanian, Central Mountain Albanian, Campo Marino Albanian and Molise Albanian.

Arbëreshë Albanian spoken in Italy is actually five separate languages, Sicilian Albanian, Calabrian Albanian, Central Mountain Albanian, Campo Marino Albanian and Molise Albanian. From a migration in the 1400’s-1500’s. Not intelligible with Standard Albanian. 80,000 speakers. Taught in some schools.

 

Arvanitika Albanian

Arvanitika Albanian is actually three separate languages instead of one.

Arvanitika Albanian is spoken in Greece. Thracean Arvanitika, Northwestern Arvanitika, South Central Arvanitika, dialects of Arvanitika, are actually separate languages. 50,000 speakers.

 

Greek

Greek is made up of at least seven different languages instead of one – Standard Greek, Cappodachian Greek, Cypriot Greek, Cretan Greek, Pontic Greek, Olympos Greek and Mariupolitan Greek.

Cappadocian Greek is not extinct at all as was previously thought. Thought extinct in the 1960’s, it was rediscovered in 2005.

Cypriot Greek and Cretan have marginal intelligibility with Standard Greek. Cretan has ~80% intelligibility and Cypriot ~60% with Standard Greek. Mariupolitan Greek is probably a dialect of Pontic Greek. See The Story of Pu: The Grammaticalization in Space and Time of a Modern Greek Complementizer by Nick Nicholas.

The dialect of Olympos, a village on the Greek island of Karpathos, is not even intelligible to other residents of the island.

Mariupolitan Greek is spoken in Mariupol in the Ukraine. This is a group of Greeks who moved into the area 200 years ago. Their Greek lect is still spoken to this day. It has a great deal of Turkic in it from Crimean Tatar so it is hard for Greeks to understand.

 

Turkmen

Turkmen and Trukhmen are two separate languages.

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Why No Bigfoot Posts Lately

A Bigfooter writes:

Mr. Lindsay… Are you going to start writing about Bigfoot again?

At first I was extremely tired for about 3 weeks after I got back from Atlanta because the trip wiped me out so much. Then my energy came back, but since then, I have been spending all my time working on an article which will appear soon in a peer reviewed journal on Turkic Linguistics. This will be my first article in a peer reviewed academic journal! Yay! And I am not even an academic.

It’s taking up all my time these days. I will finish it soon, and then I will have enough time to go back to Bigfoot.

Here is a link to the article on the Academia.edu site if you want to download it and a link to the original post on my site.

And in case you are too lazy to go to the links, I will reprint the whole article here so you can see what it is about (not that it would be interesting to most people).

Turkic is a large family of about 40 languages stretching from Turkey all the way to China. Most of the languages are pretty close, and it’s often been said that they are all mutually intelligible, and that you can go from Turkey all the way to the Yakut region of Siberia and be understood the whole way.

This is certainly not the case, although there is something to it. That is because the languages, while generally not above 90% intelligible which is the requirement to be dialects, do have varying degrees of intelligibility. That is, there is some intelligibility between most of the Turkic languages, but generally below 90%.

The truth is that the mutual intelligibility in Turkic is much less than proclaimed.

Turkish and Azeri are often said to be completely intelligible, but this is not true, though the situation is interesting. The two are not intelligible, but there are intelligible dialects between them. The far eastern dialects of Turkish are closer to Azeri than to Turkish. Turkish has about 65-90% intelligibility with Azeri. After a few weeks of close contact, they can often communicate pretty well. Azeri is spoken in Azerbaijan.

This situation is changing now due to increased contact. However, nowadays due to exposure to Turkish TV, most Azeri speakers can speak Turkish well, and due to exposure to Azeri TV, Turks understand a lot more Azeri than they used to.

Kazakh and Kirghiz are also close, with probably 75-80% intelligibility between them. In addition, they have been growing closer recently. Kazakh is spoken in Kazakhstan, and Kirghiz is spoken in Kyrgyzstan.

Tatar and Bashkir are probably even closer to that, with intelligibility on the order of 85%.

Uzbek and Uyghur are fairly close, but they are still probably only 65-70% intelligible. Uzbek is spoken in Uzbekistan, and Uighur is spoken Xinjiang Province, China. Uzbek and Kazakh are not intelligible, but there is an intelligible dialect between them.

Tofa and Tuvan are not intelligible, but there are intelligible dialects linking them. Both are spoken in Russia in the same region as Altai below.

The truth is that Altai and Uzbek are not even intelligible within themselves. Altai is spoken in the Altai region of Russia where China, Russia and Mongolia all come together. Altai is split into North Altai and South Altai, separate languages. Uzbek is split into North Uzbek and South Uzbek, separate languages.

Azeri is split into North Azeri and South Azeri, although the two are said to be intelligible, in truth, there are large differences in phonology, morphology, syntax and loan words. Nevertheless, they are more or less intelligible. The split was probably done for political reasons, as North Azeri is the official language of Azerbaijan and South Azeri is a language spoken in Northwest Iran.

The Oghuz languages are said to be fully intelligible, but that’s not really the case. The question of the intelligibility of Turkmen with Azeri and Turkish is controversial, as some sources say that they are mostly intelligible. But it is probably under 90%, and intelligibility testing is warranted. Turkish has uncertain intelligibility between Crimean Tatar and Karaim. Crimean Tatar speakers say that Turks cannot understand their language (Dokuzlar 2010). However, Turkish speakers say that Turks and Crimean Tatar speakers can converse without too many problems. However, while intelligibility is high, it is probably under 85%. Intelligibility testing is warranted.

Turkish has high, but probably not full, intelligiblity of Gaguaz, Karaim and Turkmen. Intelligibility testing is warranted for all of these languages.

The intelligibility of Turkish and South Azeri may be quite high, on the order of 95%, higher than between Turkish and North Azeri, which itself may be as high as 90-95%. Intelligiblity between Turkish and South Azeri is the highest between Turkish and any other language. South and North Azeri may simply be dialects of Turkish.

The intelligibility of Turkish and Khorasani Turkic is probably around 55-60%.

Practically speaking, Turkish has low intelligibility with Kazakh (Kipchak Branch), Uyghur and Uzbek (Uyghuric branch) and Khakas (Siberian branch). I would estimate that Turkish-Kazakh intelligibility is less than 40%. There is probably also low intelligibility between Turkish and Bashkir, Nogay, Kyrghyz and Tatar (Kipchak Branch).

Turkic has effectively 0% intelligibility with Yakut or Sakha.

The intelligibility of Turkish and the Central Asian Turkic languages like Uzbek, Kazakh, Kyrghyz and Turkmen is much exaggerated.

Speakers of these languages who went to study in Turkey said they had problems with the Turkish language. It’s true that Turkish TV is not much watched in the Central Asian Turkic nations, but probably the main reason for that is that Central Asian Turkic speakers can’t understand it. They can’t even understand the simplified Turkish used in these broadcasts. After the fall of the USSR, people from these new nations visited Turkey, but they had to bring interpreters with them to communicate.

In truth, the whole notion of the mutual intelligibility of all Turkish is a pan-Turkic conceit. Pan-Turkism is a noxious form of ultranationalism headquartered in Turkey. It says that all speakers of Turkic languages are part of a Greater Turkey and often uses ominous irredentist language implying that Turkey is going to conquer all the Turkic lands and take them back.

The Pan-Turkics have a snide attitude towards other Turkic speakers, insisting that they all speak dialects of Turkish and not separate languages. This snideness is resented by speakers of other Turkic tongues.

A number of Turkic languages may be nothing more than dialects and not full languages. Urum and Krymchak may be a dialects of Crimean Tatar. Urum is spoken in SE Ukraine, and Crimean Tatar and Krymchak are spoken on the Crimean Peninsula. Krymchak is the language of Crimean Jews. Salchuq is probably an Azeri dialect. It is spoken in Iran. Qashqai, also spoken in Iran, may also be an Azeri dialect.

Gagauz has very high intelligibility with Turkish, so high that it may be a dialect of Turkish. SIL says that not only Gagauz but also Balkan Gagauz Turkish are separate languages, but I wonder what criteria they are using to split them. The Gagauz are Christians living in Moldavia who strangely enough speak a Turkish language with many Christian Slavic loanwords. The Balkan Gagauz Turks leave in far west Turkey, Greece and Macedonia.

Kumyk is said to be intelligible with Azeri, which would make it a dialect of Azeri. Kalmyk is spoken in Dagestan. Karakalpak is so close to Kazakh that some claim it is a dialect of Kazakh. Karakalpak is spoken in Western Uzbekistan. Chulym and Shor may be dialects of a single language. Chulym and Shor are spoken north of the Altai Mountains in the Ob River Basin near the city of Novokuznetsk.

Further research regarding the intelligibility of these languages is indicated.

References

Uygar Dokuzlar, Crimean Tatar speaker. April 2010. Personal communication.

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Filed under Bigfoot, Gagauz, Kazakh, Kipchak, Krymchak, Kyrgyz, Language Families, Linguistics, Nogay, Oghuz, Salchuq, Tatar, Turkic, Turkish, Turkmen, Urum, Uyghuric, Uyhghur, Uzbek

Mutual Intelligibility Among the Turkic Languages

Turkic is a large family of about 40 languages stretching from Turkey all the way to China. Most of the languages are pretty close, and it’s often been said that they are all mutually intelligible, and that you can go from Turkey all the way to the Yakut region of Siberia and be understood the whole way.

This is certainly not the case, although there is something to it. That is because the languages, while generally not above 90% mutually intelligible which is the requirement to be dialects, do have varying degrees of intelligibility. That is, there is some intelligibility between most of the Turkic languages but generally below 90%.

The truth is that mutual intelligibility in Turkic is much less than proclaimed.

Azeri is spoken in Azerbaijan. Turkish and Azeri are often said to be completely mutually intelligible, but this is not true, though the situation is interesting. The two are not mutually intelligible. The far eastern dialects of Turkish are closer to Azeri than to Turkish. Turkish has an average of 69% intelligibility with Azeri calculated via three separate studies. After a few weeks of close contact, they can often communicate pretty well. Written intelligibility is much higher and Turks may have up to 95% intelligiblity of written Azeri.

Intelligibility is increasing now now due to increased contact. Nowadays due to exposure to Turkish TV, most Azeri speakers can speak Turkish well, and due to exposure to Azeri TV, Turks understand a lot more Azeri than they used to.

Kazakh and Kirghiz are also close, enough to be one language, with intelligibility over 90%. In addition, they have been growing closer recently. Kazakh is spoken in Kazakhstan, and Kirghiz is spoken in Kyrgyzstan.

Tatar and Bashkir are even closer than Kazakh and Kirghiz and they are best seen as a single language, with intelligibility of over 90%.

Uzbek and Uyghur are fairly close, but they are still probably only 65-70% intelligible. Uzbek is spoken in Uzbekistan, and Uighur is spoken Xinjiang Province, China.

Uzbek and Kazakh are not mutually intelligible, but there is an intelligible dialect between them.

Tofa and Tuvan are not mutually intelligible, but there are intelligible dialects linking them. Both are spoken in Russia in the same region as Altai below.

The truth is that Altai and Uzbek are not even intelligible within themselves.

Altai is spoken in the Altai region of Russia where China, Russia and Mongolia all come together. Altai is split into North Altai and South Altai, separate languages.

Uzbek is split into North Uzbek and South Uzbek, separate languages.

Azeri is split into North Azeri and South Azeri, although the two are mutually intelligible, there are large differences in phonology, morphology, syntax and loan words. Nevertheless, they are very mutually intelligible, with intelligibility at 98%. The split was probably done for political reasons, as North Azeri is the official language of Azerbaijan and South Azeri is a language spoken in Northwest Iran.

The Oghuz languages are said to be fully mutually intelligible, but that’s not really the case. The question of the intelligibility of Turkmen with Azeri and Turkish is controversial, as some sources say that they are mostly mutually intelligible. Intelligibility testing is warranted.

Turkish has uncertain intelligibility with Crimean Tatar. Crimean Tatar speakers say that Turks cannot understand their language (Dokuzlar 2010). However, Turkish speakers say that Turks and Crimean Tatar speakers can converse without too many problems. However, while mutual intelligibility is high, it is probably under 70%. Intelligibility testing is warranted. One problem is that Southern Crimean Tatar is a simply a dialect of Turkish, while Central and Northern Crimean Tatar are part of a separate language from Turkish.

Turkish has high, but not full, intelligiblity of Karaim. Turkish intelligibility of Karaim may be 65-70%. Intelligibility testing is warranted.

The intelligibility of Turkish with South Azeri may be quite high, on the order of 90% (however, some South Azeri speakers say that while they can understand North Azeri just fine, they have a hard time understanding Turkish, which calls the 90% figure into question), higher than between Turkish and North Azeri, which itself is ~70%. Intelligiblity between Turkish and South Azeri is the highest between Turkish and any other language.

The intelligibility of Turkish and Khorasani Turkic is probably around 40%.

Practically speaking, Turkish has low intelligibility with Kazakh (Kipchak Branch), Uyghur and Uzbek (Uyghuric branch) and Khakas (Siberian branch). Turkish-Kazakh intelligibility is surely less than 40%. There is also low intelligibility between Turkish and Bashkir, Nogay, Kyrghyz and Tatar (Kipchak Branch). Turkish has very low written intelligibility of Tatar (~5%) and Kazakh (0%).

Turkic has effectively 0% intelligibility with Yakut or Sakha.

The intelligibility of Turkish with the Central Asian Turkic languages like Uzbek, Kazakh, Kyrghyz and Turkmen is much exaggerated.

Speakers of these languages who went to study in Turkey said they had problems with the Turkish language. It’s true that Turkish TV is not much watched in the Central Asian Turkic nations, but the main reason for that is that Central Asian Turkic speakers can’t understand it. They can’t even understand the simplified Turkish used in these broadcasts. After the fall of the USSR, people from these new nations visited Turkey, but they had to bring interpreters with them to communicate.

In truth, the whole notion of the mutual intelligibility of all Turkish is a pan-Turkic conceit. Pan-Turkism is a noxious form of ultranationalism headquartered in Turkey. It says that all speakers of Turkic languages are part of a Greater Turkey and often uses ominous irredentist language implying that Turkey is going to conquer all the Turkic lands and take them back.

The Pan-Turkics have a snide attitude towards other Turkic speakers, insisting that they all speak dialects of Turkish and not separate languages. This snideness is resented by speakers of other Turkic tongues.

A number of Turkic languages are nothing more than dialects and not full languages.

Ukrainian Urum is a dialect of Crimean Tatar, and Georgian Urum is a dialect of Turkish. Ukrainian Urum is spoken in SE Ukraine, and Crimean Tatar is spoken on the Crimean Peninsula.

Salchuq is an Azeri dialect. It is spoken in Iran.

However, Qashqai, also spoken in Iran, often thought to be an Azeri dialect, is in fact a separate but closely related language with 75-80% intelligibility of South Azeri.

Gagauz has high intelligibility with Turkish. However, Bulgarians say that when Turks visit the Balkan Gaguaz communities in Bulgaria, the two groups have a hard time understanding each other. SIL says that not only Gagauz but also Balkan Gagauz Turkish are separate languages, but one wonders what criteria they are using to split them. The Gagauz are Christians living in Moldavia who strangely enough speak a Turkish language with many Christian Slavic loanwords. The Balkan Gagauz Turks live in Bulgaria, far west Turkey, Greece and Macedonia, but most of them live in Bulgaria.

Kumyk is said to be said to be intelligible with Azeri, which would make it a dialect of Azeri. However, this assertion is yet unproven, so for now, Kumyk should remain a separate language. Kalmyk is spoken in Dagestan.

Karakalpak is so close to Kazakh, with 98% intelligibility, that it is a dialect of Kazakh. Karakalpak is spoken in Western Uzbekistan.

Chulym and Shor are often thought to be dialects of a single language. Not only is this not true, but Shor itself is two separate languages – Mrass Shor and Kondoma Shor – and Chulym is also two separate languages – Lower Chulym and Chulym. Chulym and Shor are spoken north of the Altai Mountains in the Ob River Basin near the city of Novokuznetsk.

Further research regarding the intelligibility of these languages is indicated.

References

Uygar Dokuzlar, Crimean Tatar speaker. April 2010. Personal communication.

If you think this website is valuable to you, please consider a contribution to support the continuation of the site.

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