Category Archives: Cultural

A Bit about the Hmong

David Duke Nukem: Turban sounds kind of Aryan. I’m most fascinated by Hmong. Most Asians I know are Hmong but I keep things light with them. I prefer skulls because genetics seem to mishmash, an Australoid and Mongoloid seem worlds apart but not always genetically. Not that I discount genetics, an understanding of both is ideal. Hmong are a mystery, I often ponder how they’d be if they defeated the Han or at least weren’t booted.

Hi David, I did a lot of ethnography work on the Hmong. The Hmong homeland seems to be in Xinjiang going way back a long time ago. This may be the Desert Clay Pottery culture the commenter is talking about. There is a single Hmong line that goes all the way back 42,000 years and is only found in the Hmong, just to give you an idea of how far back they go.

The turban may be from interactions with some Muslims or Turkic peoples. Turkic peoples have been wearing turbans for a long time. The Hmong may have had some interactions with Turkic peoples back in their Xinjiang homeland. The Hmong are partly Caucasian, possibly owing to their Xinjiang homeland. Periodically, Hmong babies are born with blue and green eyes and blond from pure Hmong parents. At one time, I had photos of such Hmong. This would not be possible unless they had some recessive genes for such things somewhere in their genome. The Caucasian genes probably date back to their Xinjiang homeland where Asians and Caucasians have been interbreeding for a long time. Check out the Tocharians, a completely White race that lived in Xinjiang long ago.

Skulls are by far the best way to determine race. Genes are not that good. For instance, the Mani Negritos of Thailand have genes that look Thai. The Ati Negritos of the Philippines have genes that look Filipino. But that’s not what either of them are. Both groups are Australoid Negrito types by skulls and the skulls line up well with Tamils, Senoi, Melanesians, Papuans, Aborigines, etc.

The reason that those Negritos have genes that look like that is because they have been genetically swamped by Thai genes in Thailand and by Filipino genes in the Philippines. On the contrary, Filipinos and Thais have few Negrito genes because they were such a huge group. When a huge group breeds with a tiny group, the tiny group gets swamped with the genes of the large group, but the large group hardly gets any genes from the small group. It makes sense if you think about it.

Leave a comment

Filed under Aborigines, Anthropology, Asia, Asians, Cultural, Filipinos, Genetics, Hmong, Melanesians, Negritos, Oceanians, Papuans, Philippines, Physical, Race/Ethnicity, Regional, SE Asia, SE Asians, South Asians, Thai, Thailand

Weirdest Festivals in the World


Look at all of these bizarre, crazy and even downright stupid festivals humans hold all over the damn world! Unbelievable. On the other hand though, no matter how dumb these festivals are, there’s never much of a reason not to have a good time, right? Even an insipid good time is still a good time after all.

The only one I think is truly idiotic is the Running of the Bulls in Pamplona, Spain. Downright stupid. My Mom,  who is the smartest woman in the whole world, shakes her head when someone brings up this festival.

“Only men would do something that stupid,” she says, chuckling.

“Women would never do anything like that?” I ask.

“Of course not!” she scofffs. “Women are not that stupid! Only men are dumb enough to do something like that.”

You know what? At the risk of sounding misandrist, she’s right. Only men are dumb enough to run ahead of those dangerous bulls. No woman is that stupid.

Men like to make a lot of jokes about women being dumb, and it’s true, women are pretty damn stupid, at least from a male point of view. Mostly they seem inane and idiotic to us. Men hear typical women’s conversation and want to plug their ears. It sound utterly trivial and pointless, yet the women seem to be so fascinated by this silly discussion. They remind us of birds chirping away in the trees, and they seem to make about as much sense. Of course, I like women, so I even like it when they are chirping away being idiotic talking about relationships or drama or feels or gossip or makeup or clothes or hot guys or whatever it is women pointlessly chirp on about. I know it’s idiotic conversation, but I love it anyway. I even join in.

So yes, of course women are idiots, but they are usually harmless idiots.

Men on the other hand are also very much idiots also (note the morons running with the bulls in the street), but men are dangerous idiots, and that’s so much worse.


Filed under Anthropology, Cultural, Europe, Gender Studies, Man World, Regional, Spain, Weirdness, Women

Hobbes Versus Rousseau

Check out the video of a rather typical day in a large Yanonamo village as captured by legendary anthropologist Napoleon Chagnon. I read the book he wrote about these people, The Yanonamo – The Fierce People.

A massive whirlpool of sheer Cultural Left nonsense has swirled around Chagnon and his work with the Yanonamo. Turns out these were noble savages after all, and these evil White men went into their peaceful villages and stirred up a bunch of trouble just so they could make lurid films and make a White Supremacist  point about the inferiority of non-Whites.

None of the charges against Chagnon were true. All lies. But the toilet bowl of Cultural Left bullshit swirled around this poor man for many years. He was nearly tossed out of the American Anthropological Association over this.

Anthropology, after all, is one of the most Cultural Left-poisoned fields of them all. Linguistics, a close cousin (there is actually a sub-field called Anthropological Linguistics), is not far behind, right on the tail of the Students of Men.

So we come to Rousseau versus Hobbes. The field of anthropology is now on the side of Rousseau, and Hobbes is the man whose name must not be uttered, the Leviathan in the living room that everyone pretends is simply not there. Let’s look at the evidence based on this video.


Noble? Are you kidding?

Savage? You got it.

Rousseau is 1-1. Now let’s see how Hobbes scores.


Short? Yo.

Nasty? Damn straight.

Brutish? Oh yeah!

Hobbes wins of course, 3-0, clean sweep.

Anyway, I don’t think this video has anything to say about superiority or inferiority of Whites or non-Whites. The Yanonamo are simply what humans are like in their raw, native condition once you take off the fake civilizational veneer. This is us – you, me and everyone else. Killers, born killers. A bunch of Goddamned animals. As if you needed reminding, we humans are indeed animals, giant two legged monkeys if you wish.

Hobbes redeemed once again.


Filed under Amerindians, Anthropology, Brazil, Cultural, Cultural Marxists, Left, Linguistics, Philosophy, Race/Ethnicity, Regional, South America, Venezuela, Whites

Primitive People Are Smarter Than You Think

We have a very primitive but wise group of Asians living amongst us around here called Hmong. This is a Chinese minority group that has moved down into Laos in the last 300 years. They did not even have a written language until the 1950’s and they have always lived quite a primitive life in the jungles.

Nevertheless, they are quite wise. I read an ethnography on them one time. It said that the Hmong believe that women who get pregnant before 19-20 are more likely to have problems in childbirth. The people who figured this out had no knowledge of modern medicine. But we now know that females continue to develop until age ~18-19. Pregnancies before this age are more problematic because the female’s hips are not wide enough to carry a baby yet. The final widening of the hips sufficient to carry a baby does not occur until age ~19.

You will notice this if you see 16-18 year old girls with killer curves and skinny bodies. They look incredibly hot but their bodies are not natural. It’s not normal to be skinny and curvy. You want curves, you got a bigger woman. You want thin, you get a stick. These girls look this way because the body in a formal sense is fully developed by age 16 in the sense of sex drive, full breast and pubic hair development, menarche and the full curvy body shape with narrow stomach, wider hips and a projecting butt is present by age 16.

Except for one thing. The hips have not yet widened to full adult proportions. So the 16-18 year old girl look is not natural or normal. It is a phase of incomplete development and makes little sense biologically. Since it is not biologically correct, there are increased pregnancy issues at this age range.

When I learned that the Hmong have a traditional belief that females should not get pregnant until 19-20, I was stunned. These humans had learned this via trial and error over the centuries. They didn’t need modern medicine to tell them the facts. They figured them out on their own.

Similarly, the Hmong have a traditional belief that one cannot learn a new language after age 40. This has been a problem in my area because non-English speaking Hmong in this age group simply refuse to enroll in English classes and so never learn to speak English much at all. The men often pick up a bit of English anyway because they are often working, but the women tend to stay at home, so older Hmong women are often Hmong monolinguals.

I told my mother of this Hmong belief and she said, “Aha! See? They figured that out on their own. And they are probably right. By age 40, it will be awfully hard to pick up a new language.” And studies in formal linguistics are showing this to be true.


Filed under Anthropology, Applied, Asians, Biology, Cultural, Girls, Health, Hmong, Hmong, Hmong-Mien, Language Families, Language Learning, Linguistics, Medicine, Race/Ethnicity, SE Asians

More on the Remains of Ancient Australoid “Indo-Pacific” Languages in India

Jm8: Might there have also been more than one language family among the proto-Australoid peoples of India I wonder (including Austroasiatic) (like there are in Australia and Papua today), since India is big and had been inhabited for a very long time (being among the longest inhabited areas outside Africa)?

It would be interesting to investigate the distribution of Austroasiatic influence over the various Dravidian languages to see where in India it is stronger.

This article suggests that Austroasiatic is not indigenous to India (but rather to south east Asia).

I had though that the Veddoid/early Australoid languages of India might be lost forever and only (maybe) partly reconstructible (in as few aspects) from their influences on other languages that replaced them. But if they were Austroasiatic (and represented by those languages surviving in Andra Pradesh), then that is not the case.

“The Vedda/Australoid people are speakers of the Munda branch of Austroasiatic. There is an Austroasiatic layer in both Dravidian and Indic. It is the oldest layer.”

That’s interesting. I thought Austroasiatic was associated with Southern Proto (Paleo?)-Mongoloids (like some of the Northeast Indian tribes — and Vietnamese is Austroasiatic). But maybe it predates the split between Australoid and Proto-Mongoloid peoples (some Paleomongoloid descendants of course still somewhat resemble Australoids, or did not that long ago in prehistory), which would be interesting. It’s it a very old and deep language family? I know there are some tribes in East Central India (Andra Pradesh I think) that speak Austroasiatic, and they look phenotypically a bit like something transitional between South Mongoloid and Australoid.

“I am not aware of theories showing Dravidian close to Australian languages.”

It might be discredited now (I’ll try to look into it, and the Austroasiatic influence on Dravidian, which is interesting). The theory (I think) was only that there might be a substratal influence of something like one of the Australian families on Dravidian (but still that Dravidian came mostly from somewhere the Middle East — or consistent with that idea anyway).

It might make sense that there is a substratal influence from “Indo-Pacific” languages such as those from the Andaman Islands and West Papua in Dravidian, but I have never heard of it. That would be an older layer underneath even the Munda layer in Dravidian.

There was no split between Australoids and Proto-Mongoloids. The former simply transitioned into the latter. Austroasiatic is associated with the Paleomongoloids and Neomongoloids of SE Asia. Austroasiatic is indeed old and deep, and the evidence for Austroasiatic is about as good as the evidence for Afroasiatic and Altaic. This doesn’t make sense because Afroasiatic and Austroasiatic are generally recognized families, but Altaic is not, although there evidence for the two former is no better than the evidence for the latter.

They were not lost forever as Kusunda, Nihali and the Vedda language substrate seem to be the remains of the tongues of the original Australoid speakers. The original tongues were not Austroasiatic – those languages came later. However, at the moment, most of the highly Australoid people in India speak a Munda language like Santhal. Apparently the Munda languages were once widespread over the whole continent, but most of them were replaced by Dravidian and Indic intrusions. In the more settled people, Dravidian and Indic replaced Munda languages, but in the tribals, the earlier Munda tongues lingered perhaps due to their inaccessibility living in the forest and the fact that the scheduled tribes are mostly outside the caste system.

Yes and the split between the Munda languages and the rest of the Austroasiatic is very deep. Austroasiatic can almost be split into Munda and non-Munda as two basic parts of the family. And there is not a lot left connecting the Munda languages to the rest of the family.

Kusunda, Nihali and the substrate of the Vedda language of Sri Lanka are thought to be the remains of the languages of the original Australoid speakers. These languages may be related to the Andaman Islands languages and Papuan languages. I know there is a connection between Kusunda and Andaman Islands languages and West Papuan tongues. There is some theorized relationship with such “Indo=Pacific” tongues and Nihali and the Vedda substrate also.

Yes, the Mundas came into India relatively lately and surely replaced nearly all of those original Andaman/Papuan languages of the Australoid people.

At the moment, Kusunda and Nihali are isolates, and even the Andaman tongues are split into two different families, so right now there are already separate language families among these Australoid people.

1 Comment

Filed under Afroasiatic, Altaic, Anthropology, Asia, Austro-Asiatic, Cultural, Dravidian, India, Indic, Indo-European, Indo-Hittite, Indo-Iranian, Indo-Irano-Armenian, Indo-Irano-Armeno-Hellenic, Isolates, Language Families, Linguistics, Pacific, Physical, Regional, South Asia, Sri Lanka

Judith Mirville On Feminism and Female Rule

Fantastic. This is the example I was thinking of talking about an African culture where women pretty much run things.

Judith Mirville: There are quite a few traditional cultures like that where all the brainy and managerial work is done by women, and the men keep content with mere physical work and a more childish, happy-go-lucky personality throughout life. That is the case with the Bamileke culture of Cameroon. But these cultures, by their own avowal, never evolve and keep content with a minimalist standard of living. These cultures, though matriarchal in a technical sense, have no use for any form of vindictive feminism or other left-wing ideology.

Women as a rule are conservative, and the societies where they have the highest real say tend to see all form of progress and experimentation as negative. Instead they idolize a mythical past without technical progress.

Women as a rule when having been in power for a few generations tend also to devalue learning in the academic sense. In the societies where they alone access it, learning is devalued except as an utilitarian means of day-to-day economic survival or of social interaction, so such societies prefer to stay backward.

If feminism is to last as a dominant ideology in the West (which supposes it jettisons all references to any resentment-based progressive thought and also to non-standard sexuality), it will turn the countries it rules into underdeveloped ones, so the Winnipeg picture of the women construction business manager with an attaché-case with a construction worker as a servant is a wholly disconnected fantasy.

What you could get instead as a picture of things to come (in the halcyon case everything goes on well for the feminist cause and their beneficiaries grow wise) is a woman open-air market manager with men acting as cowboys in the background (if the Plains of Winnipeg still exist), the only modern businessperson in the further background being a Chinese or Arab. You may also see male tourist adventurers coming to visit Manitoba as a quite primitive country. Whenever women are really at the top for good, they have no taste for construction, and they prefer to look for a greater profit to be made by existing things that require no invention.

Anyway, right now in Winnipeg, construction workers, especially when they are part of criminal organizations and part-time bouncers, make more money and enjoy higher social status than the nerdy people they despise. The bosses they obey are quite often Sicilian ones who have no use for any feminist manager.

That supposes the feminists in question rediscover a morality and also connect to a traditional spirituality approving of their approach. Maybe an Amerindian one, who knows? But that is far from their present-day perspective: these modern feminists are intent on destroying all morality which they resent against as being of male nature. They may be acting at the behest of vested interests who want to establish a dictatorship based on pure corruption.

Once every whiff of past morality is destroyed, all that remains is self-interest, and even feminism ends up waning as all collective identity causes of the past fade away once the elites have effectively succeeded in rooting out all political idealism and no longer need Identity Politics to divide the masses, a kind of late Ottoman imperial regime is installed, and there are no longer state subventions to special interest groups.

Once public ideals are all destroyed, and all what remains is materialistic self-interest, what do these would-be princesses want? Marrying princes or billionaires, preferably from One and  Thousand Nights-style patriarchal countries such as Qatar or Colombia. The fiercest feminists will be the first to revert to pure gangster-style patriarchy. This just like the fiercest Jewish Marxists were the first to turn into the neocons. Most are now before moving even further to the Right as we see in Israel. That country is growing into another Iran or Qatar with a slightly different Semitic religion.

These feminists only object to idealistic men of ordinary revenues doing the kind of non-work they envy like university tenured professors. When they meet gangsters, even of low life, revenue and status, they enjoy having regular sex with them and settle for traditional family life.

Women are also more egoistical by temperament, and feminism can last as long as there is a progressive ideology justifying the cost of their subventions.

But feminism is not as progressive as it seems since normally women don’t side with their less fortunate sisthren. Even the present-day radical feminists don’t object to FGM as practiced in other cultures.

The reality untold is that sexual pleasure itself however carefully mastered is just contrary to any moral decency and ideal. There is such a thing as carnal sin.


Filed under Africa, Anthropology, Cameroon, Canada, Central Africa, Cultural, Culture, Ethics, Feminism, Gender Studies, Labor, North America, Philosophy, Politics, Radical Feminists, Regional, Social Problems, Sociology, Women

Simplification of Language with Increasing Civilization: A Result of Contact or Civilization Itself

Nice little comment here on an old post, Primitive People Have Primitive Languages and Other Nonsense? 

I would like to dedicate this post to my moronic field of study itself, Linguistics, which believes in many a silly thing as consensus that have never been proved and are either untrue or probably untrue.

One of the idiocies of my field is this belief that in some way or another, most human languages are pretty much the same. They believe that no language is inherently better or worse than any other language, which itself is quite a dubious proposition right there.

They also believe, incredibly, that no language is more complex or simple than any other language. Idiocy!

Another core belief is that each language is perfectly adapted for its speakers. This leads to their rejecting claims that some languages are unsuitable for the modern world due to lack of modern vocabulary. This common belief of many minority languages is obviously true. Drop a Papuan in Manhattan, and see what good his Torricelli tongue does him. He won’t have words for most of the things around him. He won’t even have verbs for most of the actions he sees around him. His language is nearly useless in this environment.

My field also despises notions that some languages are better suited to poetry, literature or say philosophy than others or that some languages are more or less concise or exact than others or that certain concepts or ways of thinking are better expressed in one language as opposed to another. However, this is a common belief among polyglots, and I would not be surprised if it was true.

The question we are dealing with below is based on the notion that many primitive languages are exceeding complex and the common sense observation that as languages acquire more speakers and civilization increases, one tends to see a simplification of language.

My field out and out rejects both statements.

They will tell you that primitive languages are no more complex than more civilized tongues and that there is no truth to the statement that languages simplify with greater numbers of speakers and increased civilization. However, I have shot these two rejected notions to many non-linguists, and they all felt that these statements had truth to them. Once again, my field violates common sense in the name of the abstract and abstruse “we can’t prove anything about anything” scientific nihilism so common in the intellectually degraded social sciences.

Indeed, some of the most wildly complex languages of all can be found among rather primitive peoples such as Aborigines, Papuans, Amerindians and even Africans. Most language isolates like Ket, Burashaski and Basque are pretty wild. The languages of the Caucasus are insanely complex, and that region doesn’t exactly look like Manhattan. Siberian languages are often maddeningly complex.

Even in China, in the remoter parts of China, language becomes highly differentiated and probably more complex. I know an American who was able to learn Cantonese and Mandarin who told me that at age 35, for an American to learn Hokkien was virtually impossible. He tried various schemes, but they all failed. He finally started to get a hold of the language with a strict eight hour a day study schedule. Anything less resulted in failure. Hokkien speakers that he spoke too said you needed to grow up speaking Hokkien to be able to speak the language well at all. By the way, this is another common sense notion that linguists reject. They say there are no languages so difficult that it is very hard to pick them up unless you grew up with them.

The implication here is that Min Nan is even more complex than the difficult Mandarin or even the forbidding Cantonese, which even many Mandarin speakers give up trying to learn because it is too hard.

Min Nan comes out Fujian Province, a land of forbiddingly high mountains where language differentiation is very high, and there is often difficult intelligibility even from village to village. In one area, fifteen years ago an American researcher decided to walk to a nearby village. It took him six very difficult hours over steep mountains. He could have taken the bus, but that was a four-day trip! A number of these areas had no vehicle roads until recently and others were crossed by vast rivers that had no bridges across them. Transportation was via foot. Obviously civilization in these parts of China is at a more primitive level, and it’s hard to develop Hong Kong-style cities in places with such isolating and rugged terrain.

It’s more like, “Oh, those people on the other side of the ridge? We never go there, but we heard that their language is a lot different from ours. It’s too hard to go over that range so we never go to that area.”

In the post, I theorized that as civilization increased, time becomes money, and there is a need to get one’s point across quickly, whereas more primitive peoples often spend no more than 3-4 hours a day working and the rest sitting around, playing  and relaxing. A former Linguistics professor told me that one theory is that primitive people, being highly intelligent humans (all humans are highly intelligent by default), are bored by their primitive lives, so they enjoy their wildly complex languages and like to relax, hang out and play language games with them to test each other on how well they know the structures. They also like to play tricky and maybe humorous language games with their complicated languages. In other words, these languages are a source of intellectual stimulation and entertainment in an intellectually impoverished area.

Of course, my field rejects this theory as laughably ridiculous, but no one has disproven it yet, and I doubt if the hypothesis has even been tested, hence it is an open question. My field even tends to reject the notion of open questions, preferring instead to say that anything not proven (or even tested for that matter) is demonstrably false. That’s completely anti-scientific, but that’s the trend nowadays across the board as scientistic thinking replaces scientific thinking.

Of course this is in line with the terrible conservative or reactionary trend in science where Science is promoted to a fundamentalist religion and scientists decide that various things are simply proven true or proven not true and attempts to change the consensus paradigm are regarded derisively or with out and out fury and rage and such attempts are rejected via endless moving of goalposts with the goal of making it never possible to prove the hypothesis. If you want to see an example of this in Linguistics, look at the debate around  Altaic. They have set it up so that no matter how much existing evidence we are able to gather for the theory, we will probably never be able to prove it as barriers to proof have been set up to make the question nearly unprovable.

It’s rather senseless to set up Great Wall of China-like barriers to proof in science because at some point,  you are hardly proving anything new, apparently because you don’t want to.

Fringe science is one of the most hated branches of science and many scientists refer to it as pseudoscience. Practitioners of fringe science have a very difficult time as the Scientific Establishment often persecutes them, for instance trying to get them fired from professorships. Yet this Establishment is historically illiterate because many of the most stunning findings in history were made by widely ridiculed fringe scientists.

The commenter below rejects my theory that increased civilization itself results in language simplification, as it gets more important to get your point across as quickly  as possible with increasing complexity and development of society. Instead he says civilization leads to increased contact between speakers of different dialects or language, and in such cases,  language must be simplified, often dramatically, in order for any decent communication to occur. Hence increased contact, not civilization in and of itself, is the driver of simplification.

I like this theory, and I think he may be onto something.

To me the simplification of languages of more ‘civilized’ people is mostly a product of language contact rather than of civilization itself. If the need arises to communicate with foreign people all of the time, for example in trade, then the language must become more simple in order to be able to be understood by more people.

Also population size matters a lot. It has been found that the greater the number of speakers, the greater the rate of language change. For example Polynesian languages, although having been isolated centuries or even millennia ago, still have only minor differences from one another.

In the case of many speakers, not all will be able to learn all the rules of a language, so they will tend to use the most common ones. And if the language is split in many dialects, then speakers of each dialect must find a compromise in order to communicate, which might come out as simple. If we add sociolects, specific registers for some occasions, sacred registers, slang etc, something that will arise in a big and stratified civilization, then the linguistic barriers people will need to overcome become greater. So it is just normal that after some centuries, this system to simplify.

We don’t need to look farther than Europe. Most languages of the western half being spoken in countries with strong trade links to one another and with much of the world later in history are quite analytic, but the languages of the more isolated eastern part are still like the older Indo-European languages. Basques, living in a small isolated pocket in the Iberian Peninsula, have kept a very complex language. Icelanders, also due to isolation, have kept a quite conservative Germanic language, whereas most modern Germanic languages are ridiculously simplified. No one can argue in his sane mind that Icelanders are primitives.

On the other hand, Romanian, being spoken in the more isolated Balkans, has retained more of the complex morphology of Latin compared to West Romance languages. And of course advance of civilization won’t automatically simplify the language, as Turkish and Russian, both quite complicated languages compared to the average European tongue, don’t seem to give up their complexity nowadays.

On the other hand, indigenous people were living in a much more isolated setting compared to the modern world, the number of speakers was comparatively low, and there was no need to change. Also, neighboring tribes were often hostile to one another, so each tribal group sought to make itself look special. That is the reason why places with much inter-tribal warfare like New Guinea have so many languages which are so different from one another. When these languages need to communicate, we get ridiculously simple contact languages like Hiri Motu.
So language simplification is more a result of language contact rather than civilization itself.


Filed under Aborigines, Altaic, Amerindians, Anthropology, Applied, Asia, Basque, Cantonese, Caucasus, China, Chinese language, Cultural, Dialectology, Europe, Germanic, Indo-European, Isolates, Language Families, Language Learning, Linguistics, Mandarin, Min Nan, Near East, Papuans, Race/Ethnicity, Regional, Russian, Science, Siberian, Sinitic, Sino-Tibetan, Sociolinguistics, Turkic, Turkish

“‘Leaders’ and ‘Followers’ among Blacks,” by Phil

In my observations as both a researcher of native Blacks during the time periods of exploration and colonization as well as being a Black individual, I’ve happened to find a similar variation in terms of personality of “leaders” and “followers” when it comes to conformity amongst Blacks.

First, I will start with my thesis supported by my personal anecdotes, compare that with the anecdotes from my research on the pattern within a native environment, then state my concluding thoughts in the qualities of a “Leader” vs a “ Follower” in Black population.

Referring back to a previous article of my where I commented “I didn’t think I was Black,” I meant that I didn’t conform to Black groups or say common Black interest in way of social trends. With that said, while I haven’t met too many Blacks like me, I did notice considerable variation in personalities. Also, in addition, I will describe them in terms of phenotypes to guesstimate their ancestry ratios due to White ancestry possibly being a co-hypothesis in my thesis. Now, some will mention in the case of the Tutsis, that skin color alone isn’t very accurate in terms of determining ancestry. I agree, for my studies have shown that adding the variable of facial features or phenotype will reflect better results.

Number One would be a junior who I’ve met this year in my AP Calculus class named Cole. Cole, in terms of phenotypes, seemed more or less as admixed as I am. His eyes were seemed to have a similar distance from each other, though his lips weren’t as big as mine. His skin hue was overall browner (his being around “Earth 1,” and mine being closer to “Clay 2-3”) than mine, and our jaws were somewhat equally medium prognathous. Based on his head, he didn’t seem to have a receding forehead like other Blacks, which will be shown in other subjects.

In terms of personality and classwork, he was more industrious, calmer, and attentive. Overall, despite not really showing intellectual introvert characteristics like me, he was a better student than I was, thus is why he is still in the class, and I decided to leave. It wasn’t that I couldn’t understand the material, but for me I worked better with word problems because there was more to analyze, and there was a scenario for me to apply. Simple “solve” problems were too boring, and sadly, I became idle in my work.

Number Two will be a 2nd semester Medical Terminology classmate named Tyquan. He was overall darker and more prognathous than or Cole or I are and darker in hue (Earth 3), As far as his personality goes, he is, like Cole, calmer than me and overall a nice guy. His intellectual faculties didn’t come off as very strong, though he did seem like the type who would be obedient towards extra effort.

Number Three will be a first semester AP English student who I sadly didn’t catch the name of. Overall, he seemed as pure as a Black person gets in this country. He resembled a villager in many respects in terms of facial features, muscularity, and skin tone (about Earth 4) and was somewhat shorter than me. He, however, was not only calm like the others but particularly sweet in his manner and speech.

Number Four will be a General Biology classmate named Nehemiah. He had a similar Black phenotype to Tyquan or Number Three, third, yet his head and face were overall taller than theirs. Concerning hue, he was about an Earth 4 or 5. He was an extrovert, and thus was more disruptive and less calm than I am, though if were to compare us on aggressiveness, he was still aggressive than I am.

Number Five will be a boy named Marcus. In appearance he was similar to the previous subjects, particularly Tyquan, although he was notably overweight, and his skin seemed to be an Earth 6. In terms of personality, he projected more extroversion than Nehemiah, though he differed in lacked inhibition, being loud and less obedient. But he had the same humorous character as like Nehemiah.

Now we will move to a phenomenon taking place with West African Natives.

See here.

Here are details of personalities of various slaves, in particular some of whom were noted to have a decent temper.

As far as these types reacting to conformity, here’s what I found.

In the scope of cannibalism, being described as a major vice in the Calabar at the time, one man described his servant as of Eboe (being the slang for Calabar at the time, where true Ibo country was more to the west) origin, and describing the servant’s shame when he admitted to eating flesh during a cannibalistic ceremony.

Another one of similar origin wasn’t as embarrassed in doing this, for he explained that his tribe only did it to war enemies, and when asked, he said he wouldn’t eat his “Massa,” but he would eat his Master’s enemies. John Baker’s Race even shows near-individualist behavior in the Azande of Central Africa, a cannibal group of much fame at the time, where he mentions another man who refused to take part in the practice.

As far as I could tell, these types would meet either of two fates, being successful through conformity, or falling victim of beatings or even slavery due to their gentle nature.

The overall contrast between the Leaders and the Followers in these works seemed to be that the Followers were overall more gentle, sharing similar vices as the other Blacks but on a lesser scale. I don’t think I need to explain who the “Leaders” were. They were the main source of any mayhem or trouble. The Followers, though not all true individualists, were more likely to follow gruesome or horrific customs in lockstep fashion rather than actually embody the nature of them as the Leaders did.

This observation may tie into Robert’s posts about where line between the where the Ghetto Black begins and the “Good Blacks” ends and vice versa, but once we get to a subject like Marcus or perhaps Nehemiah, things get Fuzzy.


Filed under Africa, Anthropology, Blacks, Central Africa, Cultural, Guest Posts, Personality, Psychology, Race/Ethnicity, Regional, West Africa

Africans Are Not “Stone Age” People

Now I am not defending the United States. It’s actually inferior to Canada, New Zealand or Australian white settler colonies in many ways.

But this is mostly because a great deal of stone-age people were imported as slaves or Spanish soldiers raped Red Women in the Southwest 5 times a day back in the 1700’s to create a vast Mixed underclass.

Please do not call African Blacks “Stone Age people.” That is how the White Nationalists talk. Africans had had agriculture for 12,000 years when they were imported to the US. Stone Age people don’t have agriculture. I get so tired of listening to White Nationalists call Africans Stone Age people.

Agriculture itself rose in Africa. Africans were probably the first humans to practice agriculture.

There was little if any breeding between Spaniards and Indians in the US Southwest. That was all happening south of the border.


Filed under Africa, African, Agricutlure, Amerindians, Anthropology, Blacks, Cultural, History, North America, Race/Ethnicity, Racism, Regional, Spaniards, The Americas, USA, West, White Nationalism

The Bantus: Past and Present


Looks like a cool book. Apparently written some time around 1915-1920. Focus is apparently on the Bantus of South Africa. It is written by a Bantu himself, so it is probably quite accurate. This old ethnography stuff is probably better than the modern stuff because the old stuff probably told the truth about the people, warts and all, whereas the more modern stuff is probably whitewashed to Hell and back.

I know the idiot Cultural Left screams about these early books saying that the authors were racist, so they lied about those poor wonderful African Black people, but I doubt there was much of that going on. Anyway, they generally reported whatever they saw or whatever Africans told them was true. Most of it is probably quite solid stuff. Once you start getting multiple reports all saying the same thing, then the data gets better and better. Then you have to argue that all these evil White ethnographers somehow got together and made up the exact same lies about this particular group or that. It’s pretty implausible, but the Cultural Left is all about implausibility.

I was thinking Phil or jm8 in particular might like this stuff.


Filed under Africa, Anthropology, Blacks, Cultural, Cultural Marxists, Left, Race/Ethnicity, Regional, South Africa