Repost from the old site.
Yet another study found that of all Asians, the Turkic-speaking tribes of the Sayan Mountains (west of the Altai Mountains and north of northwestern Mongolia) are the closest to the Amerindians. This group includes the Shor , the Tofalar, the Altai, the Khakass, the Soyots and the Tuva. The Mongolic-speaking Buryats are also included.
The Altai live in the Sayan Uplands. The Soyots and the Buryats are from the Eastern Sayan Mountains. The Shor and the Khakass are from the northwest slopes of the Sayans. The Tofalar are from the northern slopes of the Eastern Sayans. The Tuva are also from the Sayans.
This is an ensemble of Khakass singers called the Sume-r Ensemble. They sure look like Amerindians, don’t they. The Khakass, Turkic speakers of the Sayan Mountains, are related to Amerindians. The Khakass language is in good shape, with 60,000 speakers. The Khakass belong to the Central Asian Mongoloid group. They have wide faces and cheekbones are not very prominent. They are short, with dark skin, and are able to grow beards.This is a traditional shaman woman of the Altai-Kizhi group of the Altai. Of all of the groups listed above, the Altai are one of the closest of all to the Amerindians. As you can see, this woman looks very Amerindian, all the way down to the face paint. She’s even beating on a drum. I can’t believe that there is something like a tepee in the background.
Another powerful connection is that all of these groups practiced Shamanism very prominently. And we know what the aboriginal religions of the Amerindians were – forget all that “Great Creator” crap – most of that was lobbed on recently after they became Christians. The aboriginal religions of the Amerindians were animism and shamanism, combined.
Bama Kanda, a famous Buryat. I believe she is a singer. Although the Buryat look a lot more like typical Asians (note the resemblance to a Mongolian or a Korean here) several studies have now related them to the Amerindians. Strangely enough, the Buryats have an oral tradition that says that a group of them went to the Americas long ago.
From a book called The Last of the Shor Shamans . He looks quite Amerindian. It showcases a few remaining Shor elders who still practice Shamanism and looks into their worldview. The Shor language is doing ok, but it is on the decline all right. Quite a few kids are still speaking it.
The Shor are Uralics, but they have Mongoloid features. They are short, with broad, flat faces. They have light skin and light eyes and can grow a thick beard. The Shors have not done well, and alcoholism and VD are devastating them.
Galina Innokentievna Adamova, a member of the Fast Reindeer folksinging group. She looks like an Amerindian, and her costume even looks Amerindian. The Tofalar language is not doing well. It’s not being spoken by kids. About 30% of the Tofalar speak the language, almost all elderly.
It’s being taught for 1 hour a week in some elementary schools, and the teacher is not even fluent in Tofalar. She conducts the class in Russian. Other villages do not even have schools, and the kids are shipped away to boarding schools.
We have to conclude that once a language is no longer spoken in the home and is reduced to a subject in school, it’s probably on its way out.
The Tofalar are also members of the Mongoloid Central Asian race. They are short, with high, flat faces, without prominent cheekbones.
The Ket and Selkup are also related to Amerindians, though they are now to the north of the Altai. However, a long time ago, the Ket and Selkup lived in the Altai, and they only moved north later on.
Another paper has found that there were two waves to the Americas – the first wave, mentioned above, traced back to the Tuva of the Altai, occurred 20-30,000 years ago, not 16,000 years ago as suggested in the paper above. This group moved first to the Chukotka Peninsula, and then into the Americas. They constitute the Amerind speakers of North, Central and South America.
A Tuvan family, ancestors of the vast majority of Amerindians. Tuvans, who live in the Altai Mountains where Russia, China and Mongolia all come together, have one of highest rates of syphilis in the world, attributed to an old shamanistic tradition that encouraged promiscuity among females. The more sex partners a woman had before marriage, the more fertile she would be. It’s obviously not scientifically based.
A Selkup woman. Galina Vladimirovna Kusamina (nee Tamelkina), age 47. Photographed at the Farkovo settlement. The Selkups are not doing well. There is high unemployment, an extremely high rate of alcoholism, and they are victims of racial discrimination. The Selkup are members of the Uralic Race.
The origins of the Uralics are pretty obscure. Their language is Samoyedic. Samoyedic is very distantly related to Finnish, Estonian and Hungarian.Some say that this race is neither Mongoloid nor Caucasoid. Genetically, they do seem to fall in with the Asians. They are short and have short skulls. Asian traits are diminished, and their skin is fairer than in surrounding groups. These people, along with the Ket, are also ancestors of the Amerindians.
This paper also found evidence for a second wave of Siberians to the Americas. This wave came out of the Lower Amur River region near Sakhalin Island, where Russia, China and Korea all together. This wave gave rise to the Na-Dene speakers and the surrounding populations of Amerinds.
The Na-Dene migration occurred about 6-7,000 years ago. Some peoples who live in the Lower Amur region include the Negidal, the Ulchi , the Orok and the Udeghe. This paper found that the Negidal and the Ulchi were the progenitors of the Na-Dene.
Click to enlarge. The Lower Amur region of Russia can be seen to the left of Sakhalin Island. On this map, tribes residing in the Lower Amur region include the Negidal, the Ulchi, the Nivkhi, the Oroch, the Udeghe and the Nanai.D. I. Nadeina, a Negidal elder who has been working with linguists in Vladimirovka village, north of Japan near Sakhalin Island. The Negidal language was devastated by the post-Stalin USSR which sent the kids off to boarding schools.10-30% of the Negidal have a command of the language, but only 10% are speakers , all older adults. Younger adults can understand Negidal but not speak it.
Kids speak only Russian. There are only 500 of them left. The language is not written and there is no instruction in it. You can see that she looks Japanese, but anthropologically, thees people are called Paleo-Siberians, members of a group called Baikals. These people are the ancestors of the Na-Dene and surrounding tribes of Amerindians.
Ulchi women being baptized into Christianity. At first glance I thought that they looked Japanese, but now I am going to say Korean. Anthropologically, they are just said to be Mongoloids of no pure type. Part of them belong to a type called Sakhalin-Amur. These types are short, with a broad, flat face and relatively dark skin. The men may have thick beards.
The Ulchi live, like the Negidal, in the Khabarovsk Krai District of Russia along the lower Amur River north of Japan and northeast of Manchuria, west of Sakhalin Island. The capital of the area is Bogorodskove, about 470 miles north of Japan.
30-40% of the Ulchi have command of the language. Older speakers know it well, the middle-aged less well, adolescents and young adults understand it passively. People under age 20 are not able to speak the language. There is a script and it is taught in schools. The language is used in the home. They are known to hunt seals.
Researching classic genetic markers reveals an interesting story. M130 goes out of Africa, to India and SE Asia (these are the Negritos), then up the coast to North America and the Na-Dene. Originally, M130 is obviously Australoid-Negrito but they go to NE Asian at some point (probably about 9,000 years ago).
Theirs must have been a coastal migration. The remains are in Northwest Canada, Oregon and the Northern California coast, but most of them are probably underwater. They must have gone inland at some point to become the Navajo/Apache. This is the same Lower Amur line that went to the Na-Dene in the paper above.
We know that the original lines in the Lower Amur region came from SE Asia. This mirrors the theories about the Ainu Jomon culture originating in Thailand 16,000 years ago. This correlation is based on a comparison of skulls from Thailand 16,000 years ago with the Jomonese who showed up in Japan shortly after and with the present day Ainu. All three seem to line up.
The tribes of the Lower Amur seem to have a similar provenance to the Ainu.
Ainu men with full beards. As you can see, they do look somewhat Caucasian. However, analysis of their skulls shows that they are Australoid. Their genes are Asian, showing relations to the Andaman Islanders (!) and Tibetans. The Andaman Islanders are the remains of the very first men out of Africa.If the Ainu are related to them, this shows that the Ainu are very ancient indeed.
The tribes of the lower Amur region probably derive from the Ainu. Genetics shows that this line came from SE Asia. A good theory is that the Jomon Culture, which showed up in Japan 16,000 years, is derived from a culture that existed in Thailand at the same time. The archaic Thai left Thailand and came up to Japan, possibly by boats. The skulls of the archaic Thai, the Jomonese and the Ainu all line up.
So the ancestors of the Ainu lived in Thailand 16,000 years ago and earlier and left to come up to Japan to become the Jomonese. It seems that the Ainu were on the move at this time. The Ainu also seem to be connected to the Murrayans, who arrived in Australia, possibly from either Thailand or Japan between 15-20,000 years ago. There is also evidence that they stopped by the Philippines on their way to Australia from wherever.
This is probably the same group as the proto-Australoids, the second group to come to the Philippines. So the Ainu are probably the ancient Thai from 16,000 years ago, the Jomonese from the same time, the Murrayans who arrived in Australia 15-20,000 years ago, the proto-Australoids who came to the Philippines around the same time and the proto-SE Siberians, who probably showed up there around 16,000 years ago.
The earliest Amerindians from 9,000-12,5000 years ago also look like Ainu. It seems that from 9,000-16,000 years ago in Asia, the proto-Ainu were really on the move.
Traditional, older anthropology has held that when the Ainu came to Japan, possibly 16,000 years ago, Japan was already inhabited. It is thought that Japan was inhabited by Negrito types prior to 16,000 years ago.
The Ainu replaced these Japanese Negritos, probably by killing them off. These people were called by the Ainu the pit-dwellers or koro-pok-guru (men with sunken places). These koro-pok-guru were said to be so small as to be considered dwarfs. The only logical interpretation is that these people were Negritos.
An Ainu man with full beard. The Ainu came to Japan from the Kuril Islands to the north, possibly 16,000 years ago. They were hunter-gatherers and liked to eat meat. They were deerskin leggings and salmon-skin boots. Their religion was animism. They were said to be very dirty people who seldom washed for some reason. A man who lived with them 100 years ago for six weeks said they never bathed in that time and never washed any utensils.
They worshiped the bear. Every year they had a Bear Festival and their highest compliment was to compare a man to a bear. The Ainu are pretty unique in this regard, as worship of bears is not common. On the other hand, the Ainu hunted bears, wore their skins and ate their meet. They were said to be a peaceful, kind people and did not practice capital punishment – although someone guilty of murder was mutilated, they were allowed to live.
Along the same lines, another paper found that Amerindians trace back to Mongolia, Manchuria and far southeastern Siberia (the Lower Amur River). The Altai and Buryat populations (just north of Mongolia) were included in the founders. This paper said that Amerindians came 22-29,000 years ago. There are very early sites in Beringia dating back 30,000 years, but they are controversial.
This study found a single 30,000 year old gene in Amerindians. Based on this gene and an earlier study of classic genetic markers that suggested a time of entry at 32,000 years, this study postulated that Amerindians arrived in the Americas 30,000 years ago.
This study (broken link) found a single wave of entry 23-27,000 years ago populating the Americas.
It is now commonly agreed that the first Amerindians were Australoids. These are the Paleo-Indians. They are represented today in the Fuegians.
The skulls of the extinct tribe the Pericu also show similar affinities, as do very old skulls from the Americas about 12-13,000 years ago such as “Luiza” from Brazil and another from Mexico City. These skulls, and the Fuegians, line up with Melanesians, Negritos, Papuans and the Ainu.
Probably around 9,000 years ago there is yet another transition, this time to a more Polynesian type, though affinities with the Ainu remain. The famous Kennewick Man is illustrative of this type. White nationalists love to claim Kennewick man in order to prove that Whites beat Indians to the Americas and therefore this is our land and the Indians are trespassers (I kid you not!).
It is true that Kennewick does look somewhat Caucasian, but so do the Ainus. Kennewick man was not White or Caucasian. This paper definitively measures Kennewick Man’s skull and shows his nearest relations. One thing we should point out here is the Kennewick Man is a member of a race that no longer exists.
He had 64% affinity to Polynesians and 24% affinity to Ainu. There are also affinities to Southern Japan (Okinawans), the Moriori (a Maori Polynesian split-off from the Chatham Islands off the coast of New Zealand) and Easter Island (Polynesians). The Ainu are thought to have originated in the South Asia – South Pacific region.
Kennewick Man is also somewhat close to Papua New Guinea (Australoids), the Marquesas Islands (Polynesians) and the Society Islands (Polynesians). He has no affinities to Caucasians at all, unless you consider Ainus White, which they are not.
It is mysterious why the Ainus appear Caucasoid, but one theory is that when you mix an Australoid with a Mongoloid, you end up with a phenotype that can appear somewhat Caucasoid.
The more modern Amerindian types, who resemble Mongoloids and not Australoids, seem to appear about 6-7,000 years ago.
This paper indicates that there were possibly many survivors of the Paleo-Indians into more modern times, and that they did not all transition over around 6,000 years ago. They found “Archaic Colombian” skulls until 3,000 years ago that line up with Australoids.
An Apache warrior, Chief Victorio or Apache Wolf. Though these are Na-Dene speakers, this phenotype is common in the West. Prognathism may be present, along with sharply defined, angular features. Can be quite tall.
Floyd Red Crow Westerman, a well-known Sioux Indian from the Plains. This is a typical Plains Indian phenotype. Strangely enough, they can have a Caucasian appearance. Skin can be quite light also. Can be quite large and well-built.
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Neel, J.V., Biggar, R.J., Sukernik, R.I. 1994. Virologic and Genetic Studies Relate Amerind Origins to the Indigenous People of the Mongolia/Manchuria/Southeastern Siberia Region. Proceedings of the National Academy of Sciences USA (PNAC), Genetics, Vol 91: pp. 10737-10741.
Underhill, Peter A., Jin, Li, Zemans, Rachel, Oefner, Peter J. and Cavalli-Sforza, L. Luca. 1996. A Pre-Columbian Y Chromosome-Specific Transition and Its Implications for Human Evolutionary History. Proceedings of the National Academy of Sciences USA (PNAC), Genetics, Vol 93, pp. 196-200.
Powell, Joseph F. and Rose, Jerome C. 2004. Chapter 2, Report on the Osteological Assessment of the “Kennewick Man” Skeleton (CENWW.97.Kennewick), in McManamon, F.P. Kennewick Man. Washington, DC: US Department of the Interior, National Park Service, Archeology Program.
Neves, Walter A., Hubbe, Mark, Correal, Gonzalo. 2007. Human Skeletal Remains from Sabana De Bogotá, Colombia: A Case of Paleoamerican Morphology Late Survival in South America? American Journal of Physical Anthropology, Vol 133:4:1080-1098.
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